Sun, 27 December 2020
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Sun, 27 December 2020
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Thu, 24 December 2020
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Sun, 20 December 2020
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Sun, 20 December 2020
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Sun, 13 December 2020
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Sun, 13 December 2020
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Sun, 6 December 2020
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Sun, 6 December 2020
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Sun, 29 November 2020
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Sun, 29 November 2020
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Sun, 22 November 2020
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Sun, 22 November 2020
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Sun, 15 November 2020
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Sun, 15 November 2020
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Sun, 8 November 2020
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Sun, 8 November 2020
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Sun, 1 November 2020
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Sun, 1 November 2020
If linking from the Twitter feed, click the little POD icon right below the date to listen Subscribe at iTunes, search Istrouma Istrouma Baptist Church Good morning, and so glad that you're here. And if you have a Bible turn to First John chapter five, we're going to jump in to the last chapter today. And in this series will finish next week and a really just excited about what we're going to talk about. It has been an interesting week. Ah, you know, we had another storm, you know, about that just happens like every other week now. And just all kinds of things that are happening in time change. I don't know about you, but some people talk about, Oh, I love time change because I get an extra hour sleep. |
Sun, 25 October 2020
If linking from the Twitter feed, click the little POD icon right below the date to listen Subscribe at iTunes, search Istrouma Well, good morning. So glad that you're here. If you have your Bibles turn to first John chapter four first John chapter four, and we continue our series walking through this book and just thinking about the idea of how to enjoy your faith for those of you that are parents you'll understand this, you know, there are things as a parent that we want to instill in our children. And so we, there are certain things that we say over and over and over again. Right. And for those of you that have several children, like we do, you know, when you get to the end, you're just like, you, you just tired of saying that. Is that where to rely on the Holy spirit, we were to rely on the Holy spirit. Now this is an interesting section of scripture. And as we think about this, I want you to understand what John is trying to teach us about loving, like Jesus, about walking through this. Look at what it says in verses seven and eight verse seven says this beloved, let us love. One another for love is from God.
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Sun, 25 October 2020
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Sun, 18 October 2020
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Good morning. My name is Clint. If you don't recognize me. And it's probably because I've got a beard on my face and shoes on my feet, because when I was here to stay from a, I often didn't know, were either won. And so as a new attributes that people were getting used to what I'm here to serve. But when me and my, and my family were serving overseas, we have been overseas for about two years. And particularly when we miss family, we miss friends. But when we come here to Istrouma, we particularly feel very special because we equate this with seeing family. |
Sun, 18 October 2020
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Sun, 11 October 2020
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All right. Well, good morning. So glad that you're here. If you have a Bible, it turned the first John chapter three first John chapter three. And for all of you that are worried, or we're not going to talk about it. All right. So the first John chapter three were going to jump right into it this morning. And I do seriously. I do want you to go back to the very first a day when we started this series. And I shared with you some things about John the author of the book of First John. And I want to go back to a couple of those today, because I think they're very, very important for where we're going to go in this message this morning and within the book of First John I shared with you that John wrote this book towards the end of his life. Lord. We love you. And we thank you that we can have the victory over anything that were struggling with today because of Jesus. And so we surrender all of those things that we struggle with into your hands. And we ask you to use those this week to truly love one another. And it's in Jesus name. We pray. Amen. Amen. Thank you so much for being here and as always, if we can help you with love, the previous is a pray with you and talking with you and a other than that, will we hope you have a great week and we will see you next Sunday
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Sun, 11 October 2020
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Sun, 11 October 2020
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Sun, 4 October 2020
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All right. Well, good morning. So glad that you're here, get to see you today. You like you’re in a bit of a better mood than you were last week, so I'm glad to see that. So, I went last, I went yesterday to a little football gathering they did in Tuscaloosa and so on my way back. And by the way, it was weird. I don't know if any of you, you went to the game here last week, but being in a stadium with 25% full it's just odd that it was very relaxing. And of course, we knew it will be at the trash that it takes any of them. So that meant it even better.
And, but all the way home a will. And the other thing made it yesterday, great day is that the Georgia be in the trash out of Auburn because anytime Auburn loses that a really a great day, but the whole way home, I was praying for you because I was really praying for myself. Cause I thought If LSU loses to Vandy, but these people ain't come to church tomorrow in the ones that dear are going to be ready to kill me. So I'm really thankful for that. We got through that and it was a really good day for all of us. And we will live to tell more stories next week. But anyway, if you have your Bibles turned to first, John chapter three first John chapter three, and I am really, I was having a hard time during worship this morning, which was phenomenal by the way, because everything that we sang about is an aspect of what we're going to talk about this morning.
Because what I want us to think about this morning is about family, because that's what John describes in the book of a first John chapter three is this idea of us being a part of the family of God. So this on the screen is my family. That's us. All right? And so there's actually two more. There's six kids altogether, the older two or 27 and 23, I think met something like that anyway. And I'm not sure what their age is our own. We might, there are much older and they're out of the house. We don't have any pictures with all eight of us together, which is kind of weird.
But when the oldest is 27 and the youngest is five, it was just hard to get everybody in the same place, the same time to wait. But this was my family right now. And so when I looked at this picture, there's a lots of different things I think about. Alright, I think about these or the people that are probably arguing with the most, that you probably, that your family's proud at the same way, these or the people that are, that keep me up at night. And that wakes me up earlier in the morning. These are the ones that, that really, if I'm really going to just be completely transparent with you, these people are expensive. I mean, all of these folks, they are extremely in.
There are lots of days, but this group of people right here that they drive me insane. Now, if they were up here, they could tell you a whole lot worse things about that, about me and then about them. But the reality is that anytime you have a family, there are issues. But at the end of the day, this group of people, man, I dye for them. I love them. This is not care about all of you, but these are my people, right? That these are the, is this is my people.
And there's nothing in the world as a father that I would not do for my children. There is nothing in the world as a husband that I would not do from my wife. This is my family. And when you are a part of my family, you are going to have the best of whatever I can provide for you because that's how much I love you. Now. I would say that as I look at my family, that it is a privilege for me to be a part of the family that God has allowed me to be a part of growing up.
I hope that my family will say the same thing about the family that Wendy and I have created for them. But one thing I know for sure, the way that your family looks like mine are whether your story has like mine are whether you have a good memories or bad memories about your family growing up. There's one thing that all of us have in common. And that is, is that we have been invited to be a part of a family that's far greater than what any of us could ever, ever, ever deserve.
We have the opportunity to be called Children of God Right? Just let that soak in for a minute today. Right? You said that the truth of that, but before we ever just read the, the word I want you to just allow the truth of just that reality that you have the opportunity and notice I said opportunity, I'm going to explain what I mean by that in just a moment, because just because you’re on this earth doesn't mean you're automatically a child of God, but you have the opportunity to be a child of the King, a child of the one who created this world, a child of the one who holds all power and his hands, a child at the one that there is absolutely nothing that is beyond his control.
There's absolutely nothing that is beyond his ability. There's absolutely nothing that he can't afford, or there's nothing that he can do that, that same God looks at you in a way that's even greater than the way that I look at my own children. You have the opportunity be a child of God. So as we read this passage, it's more in first John chapter three. I want you to think about what that means and just the power of that, because it may have some of it.
You may have come in this room today and you may feel defeated by life. You may be disappointed by the people around you, the ones that are supposed to love you are the ones that have mistreated you. And you may just feel like you're all alone, but I want you to know this morning. You are not alone because that good, good Father that we sing about a few moments ago. His not just for the religious and for the people that have got all the answers and done everything, right? It is for you. Those that are down and low and owl to those that are made a huge mistake with your life.
It doesn't matter who you are and what you've done. You have a father that loves you. There was no way we are going to finish this in 30 minutes today. And you ever go to try it right? First John chapter three, I have no idea why. I think the music has wound me up this morning, Doug. I don't know where the rest of those people went, but I'm just anybody. So here we go on to try to get through this because we got another service that's coming behind this. All right. And I, and I want y'all to come back next week. So first John chapter three,
Look at verse one. Right? See what kind of love the father has given to us that we should be called in there. It is. Children of God. And so we are, I love that phrase. I, in fact, if you have a Bible and you're not scared to right in it, just underline that phrase. And so we are, Ooh. The reason that we are is because God said we were, then it is, it just is. So, I mean, it's just, it's just the way that it is. It's amazing to me sometimes how we just go right past it.
A little simple phrase is in God's word, that's a powerful, powerful phrase. We should be called children of God. So we are that. That's just who we are. Just a matter of fact, the reason why the world does not know us is that it didn't know him. The reason why the world doesn't understand us, and they can wrap their minds around who we are. And what we do is because they don't know the Father because they're not a part of our family. You've ever had someone that was maybe scared to death too, to come to us to one of your family events.
I mean, my family's crazy, right? I remember the first time that Wendy came to my house for Thanksgiving, her family is very quiet in the very reserved and so that my family is not all right. If you have thin skin and don't come to my house, all right, is loud. It is obnoxious. And there are people that are making fun of you nonstop the whole time that you're there. It's just family. That's that. And so when she came to our house, the first time, I didn't think she was ever going to come back because I mean, it is just a different, different environment, but the reason she didn't understand, because he wasn't part of our family.
She didn't know us. And so when the world looks you that like, you're crazy for some of the things that you believe or some are the ways that you respond or, or the ways that you establish your priorities is not because there was anything wrong with you is just because they don't know the father. And as some of you, you’re thinking you're at verse one, right? All right, we haven't got to anything yet. All right, verse two, here we go. Beloved we are God's children now. And what we will be has not yet appeared. So the best as you have to come, but we know that when he appears, we shall be like him, because we shall see the him as he is.
And that's going to be an incredible, incredible day. The first three and everyone who thus Hope's in him, purifies himself as he is pure. Everyone who makes up a practice of sinning also practiced lawlessness. Sin is lawlessness. You know, that he appeared in order to take away sins. And he's going to tell us another reason he appeared in just a few moments, but that that's a very important point. That the reason he appeared talking about the reason that Jesus came is to take away those sins, because God desires for you to be part of this family.
But what separates you from the, the, the ability on your own to be a part of God's family is that sin is lawlessness. It separates all of us from God. And so, Jesus came. He appeared in order to take away those sins in him talking to that, Jesus, there is no sin. So no one who abides remember that word from last week, we talked about what it means to a boss to allow the word of God, to be at home in us and to allow us to be able to rest in his authority. So the one who abides in him keeps Nope, no one who abides in him keeps on sending no one who keeps on going.
He has he ever seen him or know him known him little Children let me see. No one deceive you Whoever practices. Righteousness is righteous as he is righteous. So that, that's how you know, someone's righteous. Is there a practicing rights? That's the reason why they do that Whoever makes a practice of sinning is of the devil for the devil has been sending from the beginning of the region. The son of God appeared we hear is that another phrase, right? The reason the son of God appeared was to destroy the works of the devil.
All the things that keep you from God that's the reason why Jesus came was to destroy the works of the devil. No one born of God makes a practice of sinning for God's seed abides in him. We're going to come back to that in a few months and he cannot keep on sending because he has been born of God. Now think about the story and the gospel of John, where Nicodemus comes to Jesus, right in Jesus makes that statement to him is a, it's not about being a good person, not about to doing all of the, the things in the law, but in order for you to enter the kingdom of heaven, you must be born again in nicotine.
He has looked at him like he was crazy, you know, and if we would not have been people that he grew up in Church we would of looked at him like he was crazy as well, because I am I supposed to go back into my mother's womb again. But what is Jesus talking about? And that's a net to a conversation he's talking about being a part of the family, that when you are born, you are born into a family. And in order to be a part of the family of God, you must be born again. There's something that must happen in you and through you in order for you to be a part of God's family.
So no one's born of God is going to continue to it. Sin verse 10, by this, it does evidence who our, the children of God and who are the children of the devil, whoever does not practice righteousness is not of God nor is the one who does not love his brother. Now that I know a couple things before I just to point out for or five things that we find in this passage. First of all, we see some things that we've already seen as we've been reading the first two chapters of first John and John, repeat some things over and over and over again in this short book in oftentimes when things are repeated over and over again, we just begin to glossy.
I heard that yet. I heard that, but there's a reason why he keeps repeating them. And the reason he keeps repeating them, this is because you need to know them. And because he knows it, if we're not careful, we're not going to pay attention to them. And so he is emphasizing some specific things about what it looks like to be a child, God, but he comes back in chapter three and he tries to wrap our minds around how we become a part of the family of God. And then what it looks like, how we know for sure, there's some assurance that there's some of the things that he shows is in here, that we need to make sure that we can wrap our hearts in my, in Japan, the, the, the first thing I want you to see as he walked through this this morning is that God chose us to be its Children God chose you to be his child.
The Bible says that you didn't love of God first, but that God first loved. You are going to look at that in just a few weeks is the idea that the God came after you, then God is pursuing you. And whether or not you have a big already begun in a relationship with him, or whether or not you've been running from him then in either situation God is pursuing you if your here today, and you've been trying to get to God on your own. You're never going to get to God on your own. You're never going to be good enough, but I want you to know that God's done all that is necessary.
He is pursuing you because he loves you. And just like we see in the story of the prodigal son, that when the sun ran off and began to do his own thing in his own way, that we see that the Father was not busying himself doing something else, but the Father was awaiting his return because the Father has chosen that he desires for you to be a part of his family. I showed you a picture earlier of my entire family.
There there's two of my kids. I want to put back on the screen. If you notice, you know, Harper never just stands and just takes the picture she has to post for everything that she does. I think that we didn't ask her to do that right there. I, that that was, I was, Hey, listen. That's just who she is. Anyway, Harper and Mason are not, we're not born in terms of biologically into our family. There are both adopted, and their stories are just, I don't have time to go into them today, but it's just amazing.
The things that God has allowed us to be able to provide for them, that just the chaos that they would have grown up in, which has been absolutely just, it has been destructive. And so we think a lot about how we're going to have those conversations as they get older. And they already both know that they were adopted, and we make it just a normal part of the conversation. We don't ever want them to be surprised. But the biggest thing that we emphasize with them is that before we ever met you, before you ever knew we were, we chose you.
We chose you to be a part of our family. And we love you the same way that we love Taylor in HANA, who our children, biologically, we chose you to be a part of us. And what our prayer is that they see that their, that they don't see themselves as different as they grow up, but they see themselves as valued. They see themselves as understanding and knowing that we love them with all of our heart. And we were willing to sacrifice financially.
We were willing to sacrifice in terms of just comfort. And we were willing to sacrifice the fact that we're old and we shouldn't have kids as young. We are willing to sacrifice all of those things, but because we love them, we chose for them to be a part of us. Amen. Thank you.
You got the reality that God looked down from heaven. And when he desired more than anything else, he was for you to be his adopted son or daughter. He designed for you to be a part of his family. And listen, if you don't hear anything else, I say today, would you walk away with the understanding that regardless of what else is happening in your life, God, you, he chose you to be a part of his family.
Now, let me go back and read it right now. But verse one is the reference for you to go back and see how that,
That sets that up. The second thing I want you to see as this is the God removed every obstacle to becoming His children, vs member. I told you that he said there was two reasons that he came, and he came a, so that we wouldn't have to keep on sinning. He, he, he came to be the sacrifice for our sins, but then we also see the, ah, the idea or the mindset that he came to destroy the works of the devil. And that is, is that no matter how strong a sin may be in your life, I want you to know that God is stronger. And he came to remove that chain from you.
He came to remove that power from your life. He came to give you what you can never give for yourself. He removed all the berries because you see the, ah, the, the barrier of between you and God is sin. And what I want you to understand this a, this morning is that we have this mind set within our culture. Will of God is a loving God. Then why would God ever send anyone to hell? And I want you to understand God does the same. In any one day, God removed every obstacle. He removed every barrier.
And if you choose to reject him, you are choosing to ignore all of the things that God has provided. He has made a way so that no matter who we are, no matter what we've done, no matter what we've been through, no matter what, a mess we've made of circumstances or relationships or parts of our life, that God looked down, he came to this earth, Jesus, as God in the flesh.
And he removed every obstacle. You see it because when he died on the cross, when he, his, we looked out a couple of weeks ago when he became the propitiation for our sin, he took our place and he gave us access to God. So, here's the, the, the point of that, the point of that is this is that we serve a loving God. Who's who made a way in, in God's desire is not that anyone should perish that anyone should spend eternity without him.
God loves you. And God wants to be your father, Right? But you're not automatically a child of God, just because you were born. Because as he told Nicodemus, you must be born again. What does that mean? It means is John three 16 says that whoever believes in him will not perish but have everlasting life. The word believe we talked about it before. I, it means to put you're a whole way to pause, to say, God I put my life until your hands. And I want you to understand this. If you've never come to a place in your life where you say God, I know that I'm a sinner.
I know that I've made mistakes in my life. God, I ask you based on the sacrifice of Jesus to forgive me and my sins. And God I give you my life. Listen to me. If you've never done that, then you're not a child of God. That's the harsh truth. But the good news, the opposite of that is this is that for all of you who have done that. And for all of you, that desire to do that, that God will not reject you. That if you just say, God, I give you my life, he will not do anything except receive you as his sons and daughters, because that's the good, good Father that we sing about a few moments ago.
He's removed all the obstacles, but you need to understand it's not, it's not automatic. Number three, when we become Children of God, God changes our want to, I tried to find some, you know, a, a very intellectual way to say that this week. And I just couldn't even do that because that's what God does. When he talks through this chapter about the idea that when you are a board of God, you don't keep on sinning.
And then he said, now, listen, don't get me wrong. He doesn't say you don't sin because all of us that we have fallen short, or the glory of God, I'll all of us have a sinful nature. And there is a spiritual battle that has always taken place, but we can't use that as an excuse just to keep on sinning. Because when you are born of God, when the spirit of God, he uses the word that when his seed or when the spirit comes to live inside of you than what begins to happen is, is that your desire is to please the father.
Now, you always do that. No do I always do that? No, but there is a conviction of the Holy spirit. There is a pursuit of the spirit after me that will not ever allow me to be comfortable living in sin because he changes you want to. My mom is one of the greatest human beings that I think has ever lived on the face of this earth.
And my mom has always been my greatest encourager. My mom has always been my greatest supporter. I mean, ever since I was a kid, I listen. If you saw pictures of me when I was a kid, you know, when they say this a face only a mom can love that. That was me. All right. I'm the reason why they made that phrase. All right. But my mom has always thought that I was great. I mean, she, a sometimes I don't anyway, my mom's just who she is in the, you know, there's been times I've been this disappointed her. There's been times that I disobeyed her.
There have been times that I've been rebellious, and I've done things. And I know that she doesn't want me to do. And listen, I'm not saying that I've been a perfect child because God knows that I have it, but I always, always, always feel horrible about anything that I do. That's not what she wants me to do. You know why? Because she's my mom, because he is my biggest supporter. And so, I want to make her happy. I want to please her. And for you, if you are truly a child of God, the spirit of God comes to take a resonance in you.
If it changes you want to. And so if you are living just a pattern are a way where sin. It's no big deal too. You and were you enjoy it. And you never feel any remorse. You never feel any conviction. Then what you need to evaluate. And I'm not trying to scare you or guilt. You I'm just want you to understand what the word teaches us is that you need to examine or evaluate whether or not you're really are a child of God. Because when the spirit of God comes to take residence inside of you, it changes your one two.
Now on the flip side of that, some of you are Children of God and you are running is far in as fast as he possibly can. That's the reason why you’re so miserable, then no matter what you get, no matter what you do, no matter what happens, it just never seems to be enough. And the reason is, is because you are running from the one thing that will bring you the joy and peace and satisfaction that you desire. He changes our warranty. Number four is this is it God's children are a reflection of their father or the, the, the phrase.
And there in verse six, seven, it talks about the righteous and the sending. And this says that the one who practiced the righteousness, that's the one who is righteous, that they don't become righteous because they practice righteousness because outside of Jesus Christ, there is no righteousness in any of us. But the reason that we practice writes this, this is because that's what we are because of who we are or because of who's. We are right, because we are children of God.
And so we become a reflection of our own Father You know, that all the phrase is you hear about family, his, you know, the Apple didn't fall far from the tree, and it was a chip off the old blog. You know, just the phrase is that we, that we say are all, because you can see parents in children, you ever find yourself. And some of you that are younger than me, the older you get you’ll; you'll find yourself as your kids get older a that you become your parents. Now you've seen the commercials on TV about where you become your parents.
That, that that's what we do, right? Because we find ourselves, we've been by them. And so what John is saying is, is, Oh, what the world needs to see his children of God that, or a reflection of their Father. This is one of the greatest witnesses that we have is that as we begin to practice a righteousness, as we begin to understand that the spirit God is in inside of us there, or something that begins to change in a way that is so unbelievably powerful and this, because we just become a reflection of who he is.
It, you ever had a relationship with someone that you just knew. They walked with Jesus. He just knew there. And it wasn't because they were a, a, a, a, an arrogant about that. And it wasn't because they were, you know, a super spiritual in the sense that very religious, it was just evident by the way they conducted themselves. It was evident by the conversations that they had. It was evident by their priorities. It was the evident, by the way, they respond that in tough situations, it was evident because you just knew that person walks with God.
Those individuals are a reflection of their father. And, and here's the question I asked myself this week in, because I had to deal with it will make you deal with it too. Right? So here's the question. I asked myself all week long. Does it, when, when people see me, I don't mean here on Sunday morning. I mean, there, this is the, this is too easy, right? But I mean, during the week does this, this is my family, Right?
The people that I work with when they see me as there, anything about me that reflects Jesus, did you do, do they know that I've spent time with Jesus, by the way that I respond to difficult situations, but by our conversation's in the things that are important to me, do people know that I'm a child of the King? Because the reality is that if I'm, if God's changing my want to see if I've given my life to him and I'm doing everything, I can not to run from him, but to run to him, then my lives should be a reflection of who he is.
That was so interesting in this passage, did he, he begins by encouraging us and God chose you. And he shows his what Jesus did that, man, Jesus has done all the work. He's done. Everything is needed to be done. And then he gets a little, you know, a little too close to home to me. And he gets up, you know, in our business, write with the idea of man, look at your life. And are you sending, or are you being righteous? And whose child really are you, but then he ends with reminding us once again, of the goodness of being a part of the family of God, because he shows us that God's home is our home.
Is our home in verse two. He talks about the fact that he's going to return again. Right. But that is going to come back. And as he comes back, that we're going to see him as he is. We are going to have the privilege of being with him and that all the things that we've been anticipating, all the things that we've been enduring, but that all of those things are going to come to fruition. And we're going to find that is far greater as we talked about at the end of last week.
So, it is far greater than anything that we could ever imagine, Right?
This past We Wendy and I got away for a, just a few days, just the two of us with no kids, praise God for that. Right. I mean, I love my kids, right. They're my people but is great to be away from them. And it really, it really, really is. All right. I listen to any of you that are not married, and you got your own kids. The best thing that you can do is drop them off at grandma's house and go away for a couple of days. Now, I know you think you're the greatest mam in the world, but I promise you, they raised other kids. They can handle your kids.
All right. It, it is absolutely a, it is life giving. I don't think if Wendy and I wouldn't of practice, that we probably wouldn't ever made it. All right. But just so we got away for a couple days. And one, the days we were sitting down by the pool, you know, doing a lot of a real hard work, basically nothing. That's what we did all day long it's. So, we're sitting around by the pool now. And we were just reflecting all what we talked about last week. So just reflecting on what heaven we'll be like, just reflecting on what God is preparing for us.
And I know we talked about this last week, but I want you to come back and think about this again, this way is in this passage adverse to, as he talks about, listen to everything that we are doing is anticipation for something that God is preparing this far greater than what we could ever possibly imagine, that we're going to see him. And God says, Hey, there are times in life when you just got to hang on it. And there are times in life that you just, you just got to get through, but know is on the other side, it has, the Bible describes our life.
Our life has a vapor. That is just a twinkling of an eye. When this life is over that we're going to be together. You're going to see me face to face in this, going to be far greater, far more amazing than anything this world has to offer. You know, those days before you go on vacation, you know, usually the, the, the last few of them, they're usually a kind of crazy, right? I mean, you're running around trying to get things done and it, you want to get everything in place and you probably work harder than you do any other time, because you just want to be able to it when it's over.
You want to be able to just enjoy it. But there's something about the anticipation of that. That just drives you, right? There's something about the anticipation that has to come. Then it makes the long days in all the work you did; it makes it worth it. Because, you know, if I can just get through this, I'm going to be able to receive this. That's exactly what John is describing to the church that, Hey, there's going to be some of those days. There's going to be some of those times when you're going to have to work harder and you’re going to have to be more disciplined and you’re going to have to endure things that you don't want to enter in it.
But if you could just hang on what God has for you just around the corner is so much greater than all the other stuff that this world has to offer so that I don't know about you. But when I read that section, just those 10 verses, I just be honest with you. I struggle putting together an outline for this passage, because it just seems like it’s all over the place this week on Friday, it's like, God just made it just very clear as I was just reading through it again.
And basically, what he says is that this is a picture of what it looks like to be a child of God. You are loved deeply and immensely. You are loved by your father. More than you are loved by anyone on the face of the earth. But because he loves you, he has turned out of the everything that you need, but he also has provided expectations for you because he desires for you to see things and beat things that you don't understand at this point.
But if you will trust him and if you will follow him, what a waste for you on the other side and even what a waste for you tomorrow as far greater, far more amazing because when he is preparing for You is the best. And when you have no limit of resources, when you have no limit of ability and you're providing your children the best, that's pretty good.
So, you and I need to trust him. If you don't know him, you need to surrender your life to him. You need to today become a child of God. And then we need to listen to him. We need to follow him. We need to stop running away from him and start running to him. And no matter what we face today, whether the good, the bad or the ugly, we know that God is in control. And we know that God has a plan.
And because he is our Father, we can trust him. Amen. Amen. Let's together today, Therefore I pray for us. Take just a moment just with your heads bowed and your eyes closed, and you make application. What does God is saying to you today in what do you need to do in response to his word?
We thank you that we can be called your Children Lord. I pray for anyone. This room is still wrestling with whether not they really know U whether or not they're truly a child of God. I pray that this morning they will just surrender to you. Trust you, trust what your word says, and they'll place their life into your hands. I pray for those this morning that are running. There are a lot of the prodigal son and they're going all kinds of different directions.
They're trying to do everything they can to satisfy their own needs and the desires of their hearts. I pray you and show them how to empty. That is a pray that you will continue to pursue them. I pray they will surrender it to you today. Come back to you as their father. God, I pray for all of us today that we will walk out of this place with our heads, held high with a confidence in our hearts, knowing that you love us, that you are good.
Thank you, Jesus, for being everything that we need and this in Jesus' name that I pray. Amen. Amen. Thank you for being here. If we can help you, please let us know, hope that you have a wonderful week and we'll see you next. Sunday |
Sun, 27 September 2020
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Sun, 27 September 2020
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Sun, 20 September 2020
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Sun, 20 September 2020
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Sun, 13 September 2020
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Sun, 13 September 2020
If linking from the Twitter feed, click the little POD icon right below the date to listen Subscribe at iTunes, search Istrouma Istrouma Baptist Church John Istrouma Baptist Church – Jeff Williams, Interim Pastor 9:30 AM Sermon September 13, 2020 "Fellowship" 1 John 1:1-10
That just kind of makes it feel good. I don't know why it is just does. I mean, just makes me feel good, but if you have your Bibles to turn to First, John, First John is where we are going to be for the next several weeks. And a, before we jump into reading a chapter one, I want you to just know a little bit about a what's happening here is we study this book chronologically First John was the last book that was written a that we find in the new Testament. We know that revelation comes after that in terms of what we see in our Bible, but First John was actually the first, second and third John with actually the last books that were written.
Ah, and it was written by John who is described as the disciples that Jesus loved. And it’s interesting too, to think about it. I don’t know about you, but a growing up in church I've heard about John and he was obviously a close to Jesus. If you knew there was 12 disciples, but then there was three Peter James and John that were kind of like in the inner circle, they spent more time with Jesus. And I believe that Jesus knew just that the impact that they were going to have a in terms of just a, the early church, and so there was this extra time there was spent with them and John was one of those and he's often described as the disciple that Jesus loved.
And so from that, you get this impression of this really meek and this really just warmhearted and compassionate person, a but really when you look at all of the Gospel in history combined with that, that when John first comes onto the scene, him and his brother, James were known as the Sons of Thunder. All right. So, they were a little rough around the edges. They were fishermen. That's what they did for living. And so they, they weren't the polished a theologian that we all are often think about it.
When we think about John he was at a rough guy. And in fact, if you looked at parts of the Gospel, now there were times when things are going on a that James and John, they're answer to everything we'll say, well, let's just blow someone or something up. That's basically that was their mindset. And Jesus throughout his ministry to them. He taught them what it really meant to love God and to level one another. So we see it at the end of John's life. He was the last of disciples in terms of, he lived longer than the rest of them and when This book was written, John was probably about a hundred years old, a in history tells us that in his last days John died, that he would travel to the different cities where the churches had been planted and he would come there to speak. And a because of who he was, his relationship with Jesus, there would be large crowds that would gather in the John. He was so a week and feeble at that time moment. At that time of his life, a that they would actually have to carry him from city to city. You couldn't even walk. He wasn't even strong at the whole of himself up like riding an animal. So they would have to literally carry him from city to city. And they said that most of the time that his message, it was simply this, that when he would go into a church or he would go into an area where people would gather together to hear his message, that his message, which is just simply this, love one another. Now that wasn't a title of his message. No, that wasn't a theme of his message. And those three words were really all he would say. And then, you know, some of you are thinking, well, I wish your message is where that at short, but they're not. But anyway, that's, that's all he would say, and people would ask him, why is that all you say, isn't there more of that? He said, well, there's a lot more that I could say, but if people could just do that, it would literally change the world. You love one another, right? So it goes from the Son of Thunder that wants to destroy people and to blow things up to becoming someone who recognizes that the idea or the all that matters in life is loving one another. And the way that that happened was is that through his journey with Jesus, through the investment that Jesus made in his life, through seeing all the things that happened through the life of Jesus, the death and the resurrection, and then beyond that seen all that God did to the early church that when John came to realize if there was something that mattered much more than what his original mindset was about the way they should function, the way that they should act, God did a work in his heart. God did a work in his life, that literally transformed him. And so as we look at chapter one today, we are going to look at what I believe is the key component of what John understood. And then really, if we're going to enjoy our faith, we need to understand what it means to have fellowship with God.
Think about that word. Fellowship if you grew up Baptist, you associate that with fried chicken. I'm sure. Right. That's just what we eat. We all know we all are associated with food, right? A did. If we're going to have Fellowship, there has to be food involved. Well, and listen, there ain't nothing wrong with food ever being involved as far as I'm concerned. But that, that the key component of Fellowship is This, here's the definition of what Fellowship his Fellowship, Is an intimate connection. It's a partnership. it's being together. And I don't just mean physically, but in terms of your heart, your mind, your soul, there is a connection. And here's the next part of that, that you to understand? That's so crucial in terms of John got this. this is what Fellowship is, but Fellowship is the reason that God created us. The reason that you were created is because God desired to have fellowship with you. He desired an intimate connection with you. He desired a partnership with you. He desired for his presence in your presence to be together. Now, oftentimes we don't think about our lives in that manner. We think about that. We're supposed to obey God, which you are. We were supposed to respect God that he is his, we just sang. He is Holy, Holy, Holy. And because of that, we often have, is this mindset of being fearful of God being scared, or even sometimes to get too close to him because he might see the junk, this in our life cannot tell you something that they can. I just to take the pressure off. He already knows all the junk and your life, or whether you are close to him or not. He knows everything about you, but because the, we see ourselves as sinners and we see him as Holy, there's this mindset of fear that we have towards God, but that's not what God's desire is. We should respect him. We should be in all of him, what we should obey him, who are what we should understand that he's riding. And we need to submit to him, but really at the end of the day, that what God desires is for us to do that in the context of, of true, genuine fellowship with him. So as we look at chapter one today, we're going to see what happens when Fellowship takes place. But we're also going to see the things that cause us to really not experience that, that joy, that God desires within our relationship with him. And so, as we do that, what I want you to see and to know and understand today is there is a way for you to enjoy your faith when John, this same, John, that wrote First John what he says. And John 10, 10, the thief comes to steal, kill, and destroy. But Jesus, he said this to John then and John understand it now. he says, I have come that you might have what life and have it abundantly or to the fullest. That's a much different than oftentimes what you. And I experience. And God wants us to see that. God wants us to understand what that looks like and what that means. So first John chapter one, and let's begin reading in verse one. All right. First John chapter one and beginning in verse one That, which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and have touched with our hands concerning the word of life. Verse two the life was made manifest, and we have seen it and we testify to it and proclaimed to you the eternal life, which was with the father. And it was made manifest to us. verse three, that which we have seen and heard we proclaim also to you that you may have fellowship with us. And indeed, our fellowship is with the father and with his son, Jesus Christ. And we are writing these things. Don't miss this. We are writing these things so that our joy may be what's the next word say complete. It means multiplying. It means to the fullest verse five. So this is the message we have heard from him. So he says the goal was for us, for our joy to be complete. So here's the message that we've heard from him and proclaimed to you that God is light and in him is no darkness at all. So if we say that we have fellowship with him, but yet we walk in darkness, we lie, and we do not practice the truth. That sounds so harsh, right? But if we walk into the light, as he is in the light, we have fellowship with one another and the blood of Jesus, his son, it, it cleanses us from all sin. If we say we have no sin, we deceive ourselves. And the truth is not in us., so within this section right here, he describes in verses one, through four of the fact, they have seen him in touch with the infinite, invisible, God, God, in the flesh has come to this earth. And because of that, we had the privilege to have a relationship with you. We had a fellowship with God. And because of that, we want to convey to you what we learned here is his message. And then he goes into a couple of things that are related to what Fellowship looks like and what breaks that Fellowship in our lives. So he describes that Jesus is light. There is no darkness in him at all, or is this idea a that everything is open, that everything is real, that everything is true, that everything is right. There's no darkness at all. And then he a contrast that oftentimes with those of us, that even though we say we are in the light, we say we have fellowship with him, but yet we are walking in darkness. Think for just a moment about what that means when you are walking in darkness, in essence, and in the context of this idea of Fellowship, what it literally means is that we cannot, we cannot enjoy the faith that we say we have If there is a distance between us and God, that's what it means to walk in darkness. We see that is something that is in terms of, in our minds, that is an evil a and all sin is evil. There is no question about that, but in essence, what it is just as separation and when There's a separation between you and God things just aren't right.
A couple of months ago, now we took, Hannah are a fourth child to, to college. Now that it's a different experience than anything I've had to this point, because our oldest to our boys and who cares when they leave the house, right? Get out, just go, make a living. Don't cost me any more money. That, that was the mindset. Right? And then Taylor, our oldest daughter, she still lives with us and she goes to, to BRCC. So she's with us every day. And so she's transitioning, but she still there or Hannah to decide for some God unknown reason to go to Arkansas to go to college. And that's like six hours away from me. And so that separation has been hard on dad, right? Because I've taken care of her. I've been able to protect her. I've known where she was at all times. I mean, all of those things. And so now my baby is gone in and it's been very, very difficult for me, even though I know she's okay. Even though that relationship is very, very important, obviously still, but that separation is just difficult. And in my world, there's just something this just not right. I mean, there's been a couple of times that Wendy had to talk with me off the ledge, coz I was going to get in the car and drive six hours just to have breakfast with her and turn around and come back. And she was like, you can't do that. Leave her alone. That's what she, and she's a lot smarter than I am. But anyway, that, is I want to just to be with her, that separation was difficult. And I think at times what happens is, is that there's distance between us and God and we don't really recognize it. And here's the reason why we may recognize that with other relationships in our life. But because we can't see God, because we can't physically sit down across the table and have coffee or have a meal with him. There's something about a, the distance that we see. They're there, there's already distance in our minds because we think of God is in Heaven and we’re here. But the reality is, is that what God desires is for us to understand that, that he wants to be with us. He wants to be a part of everything we do. There needs to be that closeness and that when we walk in darkness and when we walk into sin, in essence, what we are doing is we're putting separation between us and God. There's a distance that's there. And what happens is oftentimes because that distance is there we begin to, to lean more towards those mindsets and the reality of the fear and the insignificance you know, and we're not worthy of him. And we feel guilty and shame about our sin. And so what happens is his, as opposed to just being in the darkness, we start hiding in the darkness. You know what that looks like, right? That you hide in the dark to me, anyone that's ever played the game of hide and seek, you always know that the best blood places to do that is a place where its alone quiet and dark right? That's the way you play the game. So what happens is, is if we're not careful, we start playing that game with God and we hide in the darkness. But here's reason why we do that. We hide in the darkness to avoid two things, the accountability and transparency. within that passage that we just read. He talks about the fact that we, when we deceive ourselves into thinking that everything is okay, or maybe it's not that you think everything's okay, it's just that you want everyone else around you to think that everything's okay. And so we just begin to hide. And the idea of accountability is it, listen, if there are things in your life that are causing you to have distance between you and God, we don't want to hear about it, right? It may be things that are areas of comfort for you. It may be areas of instant gratification for you. It may be something that you just so we're saying, Hey, here is something that I want to pursue. And it may not be what God wants me to pursue, but it's what I want in this moment. And so I'm going to keep my distance from God and look at this. I'm going to keep my distance from other people that will make me feel convicted about that because I don't want the accountability in my life is the reason that we oftentimes drift from Church. It’s not because we don't love God. And it's not even because we don't love the church. It's just because there's things that are happening in us. Listen to those things that are happening in you should push you towards the people of God. It should push you towards her relationship with God and not away from him. But that's our tendency is we just begin to hide. We just don't want that accountability. And then alongside that, we also, we don't want that transparent. We don't want to be in the light because if we're in the lie, what is going to do is going to expose all the areas of darkness that we've been in. Right? And so what we do is we just, sometimes it's just easier to keep our distance. but here's, what's so dangerous about that. You can be so close, but still be so far away. You see, I described to you that distance that we have with Hannah and that Fellowship has not there, but the way that, that he used to be, because there's that separation. But do you realize that you can be in the same room with someone and there are still be distance, right? Anybody that's married knows exactly what that feels. Right? Right. I mean, you could be in the same room with him and be completely just a year, your distance in terms of your emotions, your distance, in terms of maybe your perspective on whatever your fighting about. Don't look at me like that. I know Wendy and I are not the only ones that have discussions about things right. that you find yourself. have you ever been in the same room with your spouse or someone that you love may be a parent or a child and you’re in the same place, but yet you are a million miles away? And what happens with God is that we can be in the same vicinity. We can be going through all the motions. We can be doing all the right things to make everyone else around us think that everything is good and that we love God and that we're following him. But we really want to just keep our distance emotionally. And we want to keep things on the surface because the reality is it's there are things in our lives that we are struggling with and we just don't want anyone to know. We just begin to deceive ourselves. We just begin to find that is easier for us to fake it than it is to actually deal with it in all along the way Here's what happens. There are things in our lives that we struggle with. There are things in our lives. And listen, I'm telling you this from my own experience, that there are things that we hold on to then at the end of the day, they still, or are they just leave us feeling empty. Then there are things that we are a pursuing that or outside of a will have a plan of God. And that at the end of the day, when we lay our head down and no matter how much we convince ourselves and deceive ourself, that is where we want to be is what we want to pursue. That when we lay our head down a night, there's just, something is just not right. There is something that is just empty. There is something that is just missing. It, it may be something that nobody else in your life knows about it, but you recognize that it cannot tell you exactly what that is. This missing its Jesus because God created us for fellowship with him. And because he created this that way, if there's ever a point in time, when that Fellowship is not what God desires for to be when we are not a sensing that that is the priority relationships, not only in what do we say, but in a way that we live and the terms, the a, the way we spend our time. then what happens is that, that means if there is separation and when there's separation between you and God, life is never going to be what you think it should be. You're not going to experience joy. You're not going to ever enjoy the faith that you say is so important to you because you are comfortable with keeping the distance, you’re comfortable with privately hiding in the dark. Even if everyone else around you thinks that you are living in the light, you're keeping them at a distance. You're faking it and going through the motions. But inside there is something in you that is just simply dying. You know what the sad truth is, is I believe a lot of people live that way and feel that way, man. I've lived that way in the past and felt that way. And we're just not sure how to get out of it. We're not sure what to do it. If that's where you are today, some of you, you like you, are you still smiling on the outside or your, you’re thinking, I'm a getting that face like a, would you be quiet so I can go to lunch. I mean, I'll say something of that, but an inside of you, there was something in some of you, but it's just screaming out. Yes, that's me to, what do I do? Well, I love the way that John describes the answer to this. it’s the verse of scripture that if you've been here very many weeks, you've probably heard me quote this passage because I think this is the heart in the key of everything that we do. But before I read it, I want you to think about here is the answer for whatever it is that we're hiding as is keeping us. And that is the gospel. The gospel is the vehicle to restore that Fellowship for some of you that are here this morning, you may not have a relationship with Jesus. You have been trying to get to God on your own. You've been trying to do the right thing. So in fact, you're a here this morning because you think, or maybe that will make me feel better about my life If I attend church, maybe God, we'll be happy with me. If I show up today and listen, God's glad you're here. We are glad that you're here, but that's not the answer to what's happening in your life. The gospel is the only answer. The gospel is the reality that Jesus Christ did for you. What you could not do for yourself. You say, God knew long before you were ever born, that you are going to have a period of time or the year we're going to hide in darkness because you were born into sin. He knew that was going to be a separation between you and him because of that sin. And so he planned to send Jesus long before you were ever born long before you ever sinned, simply so that he could have that relationship with you restored. in verse nine, gives us the key of how we do that. And whether you're not a follower of Jesus or whether you'd been a follower of Jesus for years, this is still the answer for you. If we confess our sins, think about what the word confess means. It means to not hide it anymore. It means to be transparent. Now I don't mean standing up in a room. The size of tell everybody all your junk, right? Nobody needs to hear all your stuff, right? But it starts with if you come before God and say, God, man, I confess my sins to you. And don't just say, I confess my sin. Be specific about the things that you're being convicted about. But if we confess our sins, he is faithful and he is just, I love those two words. He is faithful means that you can count on him. There's nothing that you've done. That God won't forgive of. There is nothing that you've done that’s caught God by surprise. There is nothing that you've done that’s a bigger than the power of God that overcome sin. He is faithful. And you can know for sure that listen. Even if there's things in your life that you've done, that nobody else will forgive you up. God promises. He is faithful. He will forgive. He is faithful. And he is just. That's crucial because not only is he faithful in that he will do that. He has the right to do it. And the reason he is just in forgiving of your sins is not because you are worthy of that is because Jesus took your place. When Jesus died on the cross, he died willingly for the sins of all mankind. That's all of us and anyone else who ever lived. So you don't have to feel like, well, I want to confess my sins, but then I have to earn God's approval. You don't need to earn God's approval, but if you will confess your sins, he is faithful. And he has just, the fact that he is just, means that when he sees you, he sees you through the sacrifice of Jesus Christ. And for many of us in this room, if we could just wrap our minds around that simple fact, we went to enjoy our faith the whole a lot more, because we would recognize there, the simple reality that when Jesus forgives us, we are truly forgiven. If you ever had someone tell you, they forgave you, but then every time they got upset with you, they bring it back up. You know what I think happens that oftentimes when we ask God to forgive us for the 475th time of the same thing, we see God through the eyes of that person that did that to us. But what I want you to see is we're not talking about a human being who is flawed and sinful and week and untrustworthy. We are talking about a Holy God who is faithful and just, we confess our sins. He is faithful. And he has just to forgive us, have our sins. And he cleanses us from all unrighteousness. We get a fresh start. We get a new beginning. The weight is lifted off. I joked earlier about Wendy and at times being in the same room but being a million miles away. And I'll just be honest with you. And outside of my relationship with Jesus, Wendy is the most important relationship that I have on the face of this earth. And when things aren't right between us, there is nothing else is right in my life. You know? I mean, work's not right kids, all right with it, not right. No, they do it anyway. Anyway, right? All the stuff is just not right. And you show your just not the same. We don't have that same life in you. but when we come to a place where whatever it is causing us to be divided. When we come back together, there is a weight that is lifted off of me. It's like new life. And even if the issue that we struggle with is still there because we are together is just as our life is unbelievable, just breath of fresh air that comes all over me. That's what God desires to do with us. And when he cleanses us from all unrighteousness, it is this idea of a fresh start. It's this idea of coming before him and saying, God, I surrender myself too. I humble myself before you. Here are the things of my life that I know or separating us. And God to the best. I know how I confess these sins. And God, I trust you. I believe what your word says. And because of that, I ask you to cleanse me of all the junk that's in my life. And here is the good news. If you will come to him in faith, he will do just that. And then it’s a process of moving your life in a way, in a direction where the goal every day is to maintain that Fellowship with you to walk in the light, to do the things that God calls us to do. And to recognize that because he created us for fellowship with him, that the things he calls us to do are the things that are the best for us. Not in terms of God just not being mad at us, but God knows your best. He knows what you need. He knows what will bring you joy. He knows what will bring you peace. He knows that what will make you come to a place where you can enjoy the faith that God has given you? Now let me just make sure you understand this. This is not pie in the sky, health and wealth. You know that, Hey, if you just, you know, if you just love Jesus, then you'll never have any problems in your life. The Bible says that, you know, calamities, the Bible says that bad things. They fall on the jest and the unjust. It was just a part of the living in a sinful world. Life's not going to be perfect. And God uses even those things as a way, a bolstering our faith and moving us closer to him. But the reality is that whether life is good, or life is bad in terms of the circumstances that if we are in fellowship with Jesus, life is still good. It's still good. And that's what he desires.
So if you're here today and you never into, in a relationship with Jesus, you have been trying to do it on your own. Cannot tell you something. You cannot do it on your own. Jesus already did all the work for you. What do you need to do? You need to believe that Jesus did that work for you and you need to come, and you need to confess your sins to him. And you need to allow him to do the work in you and through you that only he can do you didn't to give your life. You're in essence, you're saying, God, I put my life in your hands and listen. If that's where you are today, if you're in this room and you've never begun a relationship with Jesus, he will not reject you. He loves you with all of his heart and wants you to experience that today. If that's where you are, it's just simple. As you pray and say in God, I know I'm a sinner. I know I've made mistakes in my life. And because of that, I'm not as good as you are. And God the best. I know how I asked you to forgive me of my sins and God I give my life to, I place my life into your hands. If you will do that today, based on the truth of God's word, he will save you. He's faithful. And he, he is just, and if that's where you are today, I encourage you that as we pray in just a moment for you to just to pray that listen, God knows your heart is not a magic prayer. You just pour your heart out to him and then you let us know how we can help you. But for others of you in this room that you have a relationship with Jesus. But if you're to be honest, you’re just enduring it right now. I mean, life is hard. Maybe you've made some mistakes or maybe others are made mistakes around you. And it's just, it's just one of those things that you're just enduring it. Can I encourage you to pray that same prayer that God I come to you? Here's the things that are separating us. God, I declare that I need you and Bible says that whatever it is separating. Whatever is, is pulling away. Don't you? That God is faithful and just, he will forgive you. He'll give you that fresh start and listen that’s nothing to be ashamed of. As we all need a fresh start. Some of us, we need it every day, right? I mean maybe every hour. I mean then all of us and we need that. It ought to be a regular routine of our life is doing whatever it takes to maintain that fellowship with him. And then let's you and I, after we pray those prayers, let's stand out from this place. Let's leave this room and let's walk in the light. Let's walk in fellowship with him. Let's spend time with him and then do the things we know to do trusts God for the rest. That's a pretty much it, right? Spin time with him, do the things he asks us to do and to trust him for the rest. If you and I will do that, our faith will begin to be something that we are excited about. And we were passionate about not just something that we endure. Let’s pray together today. And before I pray for you, just with your heads bowed and your eyes closed, I want to give you just a moment. If you don't know Jesus man, just pour your heart out to him. Pray a prayer of faith, knowing he is faithful, and he is just, he will forgive you if you do know him, but do you feel separated from him, man? And just pour your heart out to him. Come back to him today.
Lord, you are a good God. And God, sometimes I'm overwhelmed at how you can see me, see all the, the darkness, but yet you still love me. You never give up on me. God, I Thank you that there was joy in You. Thank you that there is joy that comes from a relationship with you and God. I pray right now for those within the sound of my voice, the God that they can experience what a real joy filled life looks like. Lord, I pray over the next several weeks as we study this book, that God that you will allow our joy to be complete. Thank you that you desire a relationship with us. Thank you for the Fellowship that we can experience with you. And I pray that this week we can walk and your light. Spend time with you. Do the things you'd tell us to do, and then trust you for the rest. God thank you for never giving up on us, use us this week for your glory and this in Jesus' name that I pray. Amen. Amen. |
Sun, 13 September 2020
John Istrouma Baptist Church – Jeff Williams, Interim Pastor 9:30 AM Sermon September 13, 2020 "Fellowship" 1 John 1:1-10
That just kind of makes it feel good. I don't know why it is just does. I mean, just makes me feel good, but if you have your Bibles to turn to First, John, First John is where we are going to be for the next several weeks. And a, before we jump into reading a chapter one, I want you to just know a little bit about a what's happening here is we study this book chronologically First John was the last book that was written a that we find in the new Testament. We know that revelation comes after that in terms of what we see in our Bible, but First John was actually the first, second and third John with actually the last books that were written.
Ah, and it was written by John who is described as the disciples that Jesus loved. And it’s interesting too, to think about it. I don’t know about you, but a growing up in church I've heard about John and he was obviously a close to Jesus. If you knew there was 12 disciples, but then there was three Peter James and John that were kind of like in the inner circle, they spent more time with Jesus. And I believe that Jesus knew just that the impact that they were going to have a in terms of just a, the early church, and so there was this extra time there was spent with them and John was one of those and he's often described as the disciple that Jesus loved.
And so from that, you get this impression of this really meek and this really just warmhearted and compassionate person, a but really when you look at all of the Gospel in history combined with that, that when John first comes onto the scene, him and his brother, James were known as the Sons of Thunder. All right. So, they were a little rough around the edges. They were fishermen. That's what they did for living. And so they, they weren't the polished a theologian that we all are often think about it.
When we think about John he was at a rough guy. And in fact, if you looked at parts of the Gospel, now there were times when things are going on a that James and John, they're answer to everything we'll say, well, let's just blow someone or something up. That's basically that was their mindset. And Jesus throughout his ministry to them. He taught them what it really meant to love God and to level one another. So we see it at the end of John's life. He was the last of disciples in terms of, he lived longer than the rest of them and when This book was written, John was probably about a hundred years old, a in history tells us that in his last days John died, that he would travel to the different cities where the churches had been planted and he would come there to speak. And a because of who he was, his relationship with Jesus, there would be large crowds that would gather in the John. He was so a week and feeble at that time moment. At that time of his life, a that they would actually have to carry him from city to city. You couldn't even walk. He wasn't even strong at the whole of himself up like riding an animal. So they would have to literally carry him from city to city. And they said that most of the time that his message, it was simply this, that when he would go into a church or he would go into an area where people would gather together to hear his message, that his message, which is just simply this, love one another. Now that wasn't a title of his message. No, that wasn't a theme of his message. And those three words were really all he would say. And then, you know, some of you are thinking, well, I wish your message is where that at short, but they're not. But anyway, that's, that's all he would say, and people would ask him, why is that all you say, isn't there more of that? He said, well, there's a lot more that I could say, but if people could just do that, it would literally change the world. You love one another, right? So it goes from the Son of Thunder that wants to destroy people and to blow things up to becoming someone who recognizes that the idea or the all that matters in life is loving one another. And the way that that happened was is that through his journey with Jesus, through the investment that Jesus made in his life, through seeing all the things that happened through the life of Jesus, the death and the resurrection, and then beyond that seen all that God did to the early church that when John came to realize if there was something that mattered much more than what his original mindset was about the way they should function, the way that they should act, God did a work in his heart. God did a work in his life, that literally transformed him. And so as we look at chapter one today, we are going to look at what I believe is the key component of what John understood. And then really, if we're going to enjoy our faith, we need to understand what it means to have fellowship with God.
Think about that word. Fellowship if you grew up Baptist, you associate that with fried chicken. I'm sure. Right. That's just what we eat. We all know we all are associated with food, right? A did. If we're going to have Fellowship, there has to be food involved. Well, and listen, there ain't nothing wrong with food ever being involved as far as I'm concerned. But that, that the key component of Fellowship is This, here's the definition of what Fellowship his Fellowship, Is an intimate connection. It's a partnership. it's being together. And I don't just mean physically, but in terms of your heart, your mind, your soul, there is a connection. And here's the next part of that, that you to understand? That's so crucial in terms of John got this. this is what Fellowship is, but Fellowship is the reason that God created us. The reason that you were created is because God desired to have fellowship with you. He desired an intimate connection with you. He desired a partnership with you. He desired for his presence in your presence to be together. Now, oftentimes we don't think about our lives in that manner. We think about that. We're supposed to obey God, which you are. We were supposed to respect God that he is his, we just sang. He is Holy, Holy, Holy. And because of that, we often have, is this mindset of being fearful of God being scared, or even sometimes to get too close to him because he might see the junk, this in our life cannot tell you something that they can. I just to take the pressure off. He already knows all the junk and your life, or whether you are close to him or not. He knows everything about you, but because the, we see ourselves as sinners and we see him as Holy, there's this mindset of fear that we have towards God, but that's not what God's desire is. We should respect him. We should be in all of him, what we should obey him, who are what we should understand that he's riding. And we need to submit to him, but really at the end of the day, that what God desires is for us to do that in the context of, of true, genuine fellowship with him. So as we look at chapter one today, we're going to see what happens when Fellowship takes place. But we're also going to see the things that cause us to really not experience that, that joy, that God desires within our relationship with him. And so, as we do that, what I want you to see and to know and understand today is there is a way for you to enjoy your faith when John, this same, John, that wrote First John what he says. And John 10, 10, the thief comes to steal, kill, and destroy. But Jesus, he said this to John then and John understand it now. he says, I have come that you might have what life and have it abundantly or to the fullest. That's a much different than oftentimes what you. And I experience. And God wants us to see that. God wants us to understand what that looks like and what that means. So first John chapter one, and let's begin reading in verse one. All right. First John chapter one and beginning in verse one That, which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon and have touched with our hands concerning the word of life. Verse two the life was made manifest, and we have seen it and we testify to it and proclaimed to you the eternal life, which was with the father. And it was made manifest to us. verse three, that which we have seen and heard we proclaim also to you that you may have fellowship with us. And indeed, our fellowship is with the father and with his son, Jesus Christ. And we are writing these things. Don't miss this. We are writing these things so that our joy may be what's the next word say complete. It means multiplying. It means to the fullest verse five. So this is the message we have heard from him. So he says the goal was for us, for our joy to be complete. So here's the message that we've heard from him and proclaimed to you that God is light and in him is no darkness at all. So if we say that we have fellowship with him, but yet we walk in darkness, we lie, and we do not practice the truth. That sounds so harsh, right? But if we walk into the light, as he is in the light, we have fellowship with one another and the blood of Jesus, his son, it, it cleanses us from all sin. If we say we have no sin, we deceive ourselves. And the truth is not in us., so within this section right here, he describes in verses one, through four of the fact, they have seen him in touch with the infinite, invisible, God, God, in the flesh has come to this earth. And because of that, we had the privilege to have a relationship with you. We had a fellowship with God. And because of that, we want to convey to you what we learned here is his message. And then he goes into a couple of things that are related to what Fellowship looks like and what breaks that Fellowship in our lives. So he describes that Jesus is light. There is no darkness in him at all, or is this idea a that everything is open, that everything is real, that everything is true, that everything is right. There's no darkness at all. And then he a contrast that oftentimes with those of us, that even though we say we are in the light, we say we have fellowship with him, but yet we are walking in darkness. Think for just a moment about what that means when you are walking in darkness, in essence, and in the context of this idea of Fellowship, what it literally means is that we cannot, we cannot enjoy the faith that we say we have If there is a distance between us and God, that's what it means to walk in darkness. We see that is something that is in terms of, in our minds, that is an evil a and all sin is evil. There is no question about that, but in essence, what it is just as separation and when There's a separation between you and God things just aren't right.
A couple of months ago, now we took, Hannah are a fourth child to, to college. Now that it's a different experience than anything I've had to this point, because our oldest to our boys and who cares when they leave the house, right? Get out, just go, make a living. Don't cost me any more money. That, that was the mindset. Right? And then Taylor, our oldest daughter, she still lives with us and she goes to, to BRCC. So she's with us every day. And so she's transitioning, but she still there or Hannah to decide for some God unknown reason to go to Arkansas to go to college. And that's like six hours away from me. And so that separation has been hard on dad, right? Because I've taken care of her. I've been able to protect her. I've known where she was at all times. I mean, all of those things. And so now my baby is gone in and it's been very, very difficult for me, even though I know she's okay. Even though that relationship is very, very important, obviously still, but that separation is just difficult. And in my world, there's just something this just not right. I mean, there's been a couple of times that Wendy had to talk with me off the ledge, coz I was going to get in the car and drive six hours just to have breakfast with her and turn around and come back. And she was like, you can't do that. Leave her alone. That's what she, and she's a lot smarter than I am. But anyway, that, is I want to just to be with her, that separation was difficult. And I think at times what happens is, is that there's distance between us and God and we don't really recognize it. And here's the reason why we may recognize that with other relationships in our life. But because we can't see God, because we can't physically sit down across the table and have coffee or have a meal with him. There's something about a, the distance that we see. They're there, there's already distance in our minds because we think of God is in Heaven and we’re here. But the reality is, is that what God desires is for us to understand that, that he wants to be with us. He wants to be a part of everything we do. There needs to be that closeness and that when we walk in darkness and when we walk into sin, in essence, what we are doing is we're putting separation between us and God. There's a distance that's there. And what happens is oftentimes because that distance is there we begin to, to lean more towards those mindsets and the reality of the fear and the insignificance you know, and we're not worthy of him. And we feel guilty and shame about our sin. And so what happens is his, as opposed to just being in the darkness, we start hiding in the darkness. You know what that looks like, right? That you hide in the dark to me, anyone that's ever played the game of hide and seek, you always know that the best blood places to do that is a place where its alone quiet and dark right? That's the way you play the game. So what happens is, is if we're not careful, we start playing that game with God and we hide in the darkness. But here's reason why we do that. We hide in the darkness to avoid two things, the accountability and transparency. within that passage that we just read. He talks about the fact that we, when we deceive ourselves into thinking that everything is okay, or maybe it's not that you think everything's okay, it's just that you want everyone else around you to think that everything's okay. And so we just begin to hide. And the idea of accountability is it, listen, if there are things in your life that are causing you to have distance between you and God, we don't want to hear about it, right? It may be things that are areas of comfort for you. It may be areas of instant gratification for you. It may be something that you just so we're saying, Hey, here is something that I want to pursue. And it may not be what God wants me to pursue, but it's what I want in this moment. And so I'm going to keep my distance from God and look at this. I'm going to keep my distance from other people that will make me feel convicted about that because I don't want the accountability in my life is the reason that we oftentimes drift from Church. It’s not because we don't love God. And it's not even because we don't love the church. It's just because there's things that are happening in us. Listen to those things that are happening in you should push you towards the people of God. It should push you towards her relationship with God and not away from him. But that's our tendency is we just begin to hide. We just don't want that accountability. And then alongside that, we also, we don't want that transparent. We don't want to be in the light because if we're in the lie, what is going to do is going to expose all the areas of darkness that we've been in. Right? And so what we do is we just, sometimes it's just easier to keep our distance. but here's, what's so dangerous about that. You can be so close, but still be so far away. You see, I described to you that distance that we have with Hannah and that Fellowship has not there, but the way that, that he used to be, because there's that separation. But do you realize that you can be in the same room with someone and there are still be distance, right? Anybody that's married knows exactly what that feels. Right? Right. I mean, you could be in the same room with him and be completely just a year, your distance in terms of your emotions, your distance, in terms of maybe your perspective on whatever your fighting about. Don't look at me like that. I know Wendy and I are not the only ones that have discussions about things right. that you find yourself. have you ever been in the same room with your spouse or someone that you love may be a parent or a child and you’re in the same place, but yet you are a million miles away? And what happens with God is that we can be in the same vicinity. We can be going through all the motions. We can be doing all the right things to make everyone else around us think that everything is good and that we love God and that we're following him. But we really want to just keep our distance emotionally. And we want to keep things on the surface because the reality is it's there are things in our lives that we are struggling with and we just don't want anyone to know. We just begin to deceive ourselves. We just begin to find that is easier for us to fake it than it is to actually deal with it in all along the way Here's what happens. There are things in our lives that we struggle with. There are things in our lives. And listen, I'm telling you this from my own experience, that there are things that we hold on to then at the end of the day, they still, or are they just leave us feeling empty. Then there are things that we are a pursuing that or outside of a will have a plan of God. And that at the end of the day, when we lay our head down and no matter how much we convince ourselves and deceive ourself, that is where we want to be is what we want to pursue. That when we lay our head down a night, there's just, something is just not right. There is something that is just empty. There is something that is just missing. It, it may be something that nobody else in your life knows about it, but you recognize that it cannot tell you exactly what that is. This missing its Jesus because God created us for fellowship with him. And because he created this that way, if there's ever a point in time, when that Fellowship is not what God desires for to be when we are not a sensing that that is the priority relationships, not only in what do we say, but in a way that we live and the terms, the a, the way we spend our time. then what happens is that, that means if there is separation and when there's separation between you and God, life is never going to be what you think it should be. You're not going to experience joy. You're not going to ever enjoy the faith that you say is so important to you because you are comfortable with keeping the distance, you’re comfortable with privately hiding in the dark. Even if everyone else around you thinks that you are living in the light, you're keeping them at a distance. You're faking it and going through the motions. But inside there is something in you that is just simply dying. You know what the sad truth is, is I believe a lot of people live that way and feel that way, man. I've lived that way in the past and felt that way. And we're just not sure how to get out of it. We're not sure what to do it. If that's where you are today, some of you, you like you, are you still smiling on the outside or your, you’re thinking, I'm a getting that face like a, would you be quiet so I can go to lunch. I mean, I'll say something of that, but an inside of you, there was something in some of you, but it's just screaming out. Yes, that's me to, what do I do? Well, I love the way that John describes the answer to this. it’s the verse of scripture that if you've been here very many weeks, you've probably heard me quote this passage because I think this is the heart in the key of everything that we do. But before I read it, I want you to think about here is the answer for whatever it is that we're hiding as is keeping us. And that is the gospel. The gospel is the vehicle to restore that Fellowship for some of you that are here this morning, you may not have a relationship with Jesus. You have been trying to get to God on your own. You've been trying to do the right thing. So in fact, you're a here this morning because you think, or maybe that will make me feel better about my life If I attend church, maybe God, we'll be happy with me. If I show up today and listen, God's glad you're here. We are glad that you're here, but that's not the answer to what's happening in your life. The gospel is the only answer. The gospel is the reality that Jesus Christ did for you. What you could not do for yourself. You say, God knew long before you were ever born, that you are going to have a period of time or the year we're going to hide in darkness because you were born into sin. He knew that was going to be a separation between you and him because of that sin. And so he planned to send Jesus long before you were ever born long before you ever sinned, simply so that he could have that relationship with you restored. in verse nine, gives us the key of how we do that. And whether you're not a follower of Jesus or whether you'd been a follower of Jesus for years, this is still the answer for you. If we confess our sins, think about what the word confess means. It means to not hide it anymore. It means to be transparent. Now I don't mean standing up in a room. The size of tell everybody all your junk, right? Nobody needs to hear all your stuff, right? But it starts with if you come before God and say, God, man, I confess my sins to you. And don't just say, I confess my sin. Be specific about the things that you're being convicted about. But if we confess our sins, he is faithful and he is just, I love those two words. He is faithful means that you can count on him. There's nothing that you've done. That God won't forgive of. There is nothing that you've done that’s caught God by surprise. There is nothing that you've done that’s a bigger than the power of God that overcome sin. He is faithful. And you can know for sure that listen. Even if there's things in your life that you've done, that nobody else will forgive you up. God promises. He is faithful. He will forgive. He is faithful. And he is just. That's crucial because not only is he faithful in that he will do that. He has the right to do it. And the reason he is just in forgiving of your sins is not because you are worthy of that is because Jesus took your place. When Jesus died on the cross, he died willingly for the sins of all mankind. That's all of us and anyone else who ever lived. So you don't have to feel like, well, I want to confess my sins, but then I have to earn God's approval. You don't need to earn God's approval, but if you will confess your sins, he is faithful. And he has just, the fact that he is just, means that when he sees you, he sees you through the sacrifice of Jesus Christ. And for many of us in this room, if we could just wrap our minds around that simple fact, we went to enjoy our faith the whole a lot more, because we would recognize there, the simple reality that when Jesus forgives us, we are truly forgiven. If you ever had someone tell you, they forgave you, but then every time they got upset with you, they bring it back up. You know what I think happens that oftentimes when we ask God to forgive us for the 475th time of the same thing, we see God through the eyes of that person that did that to us. But what I want you to see is we're not talking about a human being who is flawed and sinful and week and untrustworthy. We are talking about a Holy God who is faithful and just, we confess our sins. He is faithful. And he has just to forgive us, have our sins. And he cleanses us from all unrighteousness. We get a fresh start. We get a new beginning. The weight is lifted off. I joked earlier about Wendy and at times being in the same room but being a million miles away. And I'll just be honest with you. And outside of my relationship with Jesus, Wendy is the most important relationship that I have on the face of this earth. And when things aren't right between us, there is nothing else is right in my life. You know? I mean, work's not right kids, all right with it, not right. No, they do it anyway. Anyway, right? All the stuff is just not right. And you show your just not the same. We don't have that same life in you. but when we come to a place where whatever it is causing us to be divided. When we come back together, there is a weight that is lifted off of me. It's like new life. And even if the issue that we struggle with is still there because we are together is just as our life is unbelievable, just breath of fresh air that comes all over me. That's what God desires to do with us. And when he cleanses us from all unrighteousness, it is this idea of a fresh start. It's this idea of coming before him and saying, God, I surrender myself too. I humble myself before you. Here are the things of my life that I know or separating us. And God to the best. I know how I confess these sins. And God, I trust you. I believe what your word says. And because of that, I ask you to cleanse me of all the junk that's in my life. And here is the good news. If you will come to him in faith, he will do just that. And then it’s a process of moving your life in a way, in a direction where the goal every day is to maintain that Fellowship with you to walk in the light, to do the things that God calls us to do. And to recognize that because he created us for fellowship with him, that the things he calls us to do are the things that are the best for us. Not in terms of God just not being mad at us, but God knows your best. He knows what you need. He knows what will bring you joy. He knows what will bring you peace. He knows that what will make you come to a place where you can enjoy the faith that God has given you? Now let me just make sure you understand this. This is not pie in the sky, health and wealth. You know that, Hey, if you just, you know, if you just love Jesus, then you'll never have any problems in your life. The Bible says that, you know, calamities, the Bible says that bad things. They fall on the jest and the unjust. It was just a part of the living in a sinful world. Life's not going to be perfect. And God uses even those things as a way, a bolstering our faith and moving us closer to him. But the reality is that whether life is good, or life is bad in terms of the circumstances that if we are in fellowship with Jesus, life is still good. It's still good. And that's what he desires.
So if you're here today and you never into, in a relationship with Jesus, you have been trying to do it on your own. Cannot tell you something. You cannot do it on your own. Jesus already did all the work for you. What do you need to do? You need to believe that Jesus did that work for you and you need to come, and you need to confess your sins to him. And you need to allow him to do the work in you and through you that only he can do you didn't to give your life. You're in essence, you're saying, God, I put my life in your hands and listen. If that's where you are today, if you're in this room and you've never begun a relationship with Jesus, he will not reject you. He loves you with all of his heart and wants you to experience that today. If that's where you are, it's just simple. As you pray and say in God, I know I'm a sinner. I know I've made mistakes in my life. And because of that, I'm not as good as you are. And God the best. I know how I asked you to forgive me of my sins and God I give my life to, I place my life into your hands. If you will do that today, based on the truth of God's word, he will save you. He's faithful. And he, he is just, and if that's where you are today, I encourage you that as we pray in just a moment for you to just to pray that listen, God knows your heart is not a magic prayer. You just pour your heart out to him and then you let us know how we can help you. But for others of you in this room that you have a relationship with Jesus. But if you're to be honest, you’re just enduring it right now. I mean, life is hard. Maybe you've made some mistakes or maybe others are made mistakes around you. And it's just, it's just one of those things that you're just enduring it. Can I encourage you to pray that same prayer that God I come to you? Here's the things that are separating us. God, I declare that I need you and Bible says that whatever it is separating. Whatever is, is pulling away. Don't you? That God is faithful and just, he will forgive you. He'll give you that fresh start and listen that’s nothing to be ashamed of. As we all need a fresh start. Some of us, we need it every day, right? I mean maybe every hour. I mean then all of us and we need that. It ought to be a regular routine of our life is doing whatever it takes to maintain that fellowship with him. And then let's you and I, after we pray those prayers, let's stand out from this place. Let's leave this room and let's walk in the light. Let's walk in fellowship with him. Let's spend time with him and then do the things we know to do trusts God for the rest. That's a pretty much it, right? Spin time with him, do the things he asks us to do and to trust him for the rest. If you and I will do that, our faith will begin to be something that we are excited about. And we were passionate about not just something that we endure. Let’s pray together today. And before I pray for you, just with your heads bowed and your eyes closed, I want to give you just a moment. If you don't know Jesus man, just pour your heart out to him. Pray a prayer of faith, knowing he is faithful, and he is just, he will forgive you if you do know him, but do you feel separated from him, man? And just pour your heart out to him. Come back to him today.
Lord, you are a good God. And God, sometimes I'm overwhelmed at how you can see me, see all the, the darkness, but yet you still love me. You never give up on me. God, I Thank you that there was joy in You. Thank you that there is joy that comes from a relationship with you and God. I pray right now for those within the sound of my voice, the God that they can experience what a real joy filled life looks like. Lord, I pray over the next several weeks as we study this book, that God that you will allow our joy to be complete. Thank you that you desire a relationship with us. Thank you for the Fellowship that we can experience with you. And I pray that this week we can walk and your light. Spend time with you. Do the things you'd tell us to do, and then trust you for the rest. God thank you for never giving up on us, use us this week for your glory and this in Jesus' name that I pray. Amen. Amen. |
Sun, 6 September 2020
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Istrouma Baptist Church
Ephesians 1:15-23 Istrouma Baptist Church – Jeff Williams, Interim Pastor 10:45 AM Sermon September 6, 2020
Good morning. So glad that you're here and that you've chosen to worship with us. If you are new to us, we have just completed last week, a series where we walked through the book of Ezra had a great time just to really looking at just the way that God provides and the way that God moves. And then next Sunday. We will begin a series just walking through the book of first John, and really excited about that. And I won’t say anything else because I'll go ahead and start preaching that series. And I want you to come back next week. So we'll just leave that where it is, but to really looking forward. And I would encourage you that one of the greatest things that you can do when you're studying a book as a group of people, whether it's in your small group or in worship, is that if you will read along with that on your own, you will be amazed at just the multiplication of what God teaches you. Because oftentimes what we do is we think about the study of the word is something that happens in this room. In many times, we miss a huge part of what God wants to teach us individually because God's given us his word individually. He's given us the Holy Spirit, which resides inside of us. And so, we need to allow God to teach us throughout the week. And then as we gather together to study that together, God just illuminates that on just a whole other level. So, if you don't have a specific plan or even if you do maybe take first John chapter one, read it a few times this week and just, just allow God to use that, to prepare your hearts as we jump into that next week.
And so today we're going to do something a little bit different and I want us to, and some of y'all don't know me that well, but anytime that I ever pastored a church, whenever I said that it used to scare people to death because there was no telling what I might do. Don't worry. It's not going to be that outside of the box. But I do want us to practice something that we see in scripture that I think is very important. And as we think about the church, we are obviously in a time of transition. And as we think about all the transition that's happened over the course of this year, and as we move forward, there's something at the forefront that should be at the forefront of our minds as we are in the season that we're in, it's something that's important all the time. But I think that the level of intensity that we should have towards this subject is really important during this season. So, I want to make a statement on the front end, and then we'll jump into what that is and how we're going to be part of that this morning. I want to make a statement that for those of you that have been around the church more than about 30 minutes, you know, this is true. And that is, is that the church is not perfect. Is that a shock to anyone? Right? The church is not perfect in the reason the church is not perfect, just because of you. All right, let's just get that out there, right? It's not because of somebody else or that the church is not perfect because of you, I used to have a pastor that said, man, being a pastor would be easy if it wasn't for all the people, right. That would be, it'd be so easy, right? Because the reality is that all of us are flawed. We all have opinions. We all have issues. We all have stuff that is in us. And because of that, the church is not perfect. But what's amazing about that is that God has chosen to use this imperfect organism. It's not an organization but an organism because the church is us, right. Then God's chosen to use this as his vehicle to get the gospel to the world from the very beginning of the church in Acts Chapter Two, we see, I think God chose to form the church and that through that vehicle, through you and I, that the gospel was going to get to the entire world.
And so, it's interesting that God would take something that is not perfect is made up of you and I, but yet that's what he would choose to get the gospel everywhere. So that means that you are important. That means for you and me, and obviously you're thinking, well, Jeff, I know that I'm here, right? But you need to understand that this is not just a ritual that we go through every week so that you can feel better about yourself. This is what God has chosen. We are a part of something that God wants to use to shed the light of the gospel across the street and around the world.
And I would say that this is very cliche, but it's very true. And that there's never been a time in the world that the world needed the gospel more than it does today. So, it means that we're imperfect. We don't have all the answers and we don't always get it right. But yet this is what God has chosen to use. Which means that the church should be very, very important to us. So here's what happens. Here's how we get off track. Well, we get off track because we began to see the church as something that's more about us than we do about what God really wants it to be about.
We see in the gospels, the famous story about Jesus coming in and cleansing the temple. You've heard that story where Jesus is upset because there are people that they're basically selling animals for sacrifices, but up in the price really, really high. So they can make money off the well that are coming to offer sacrifices. And it makes Jesus angry. There's a righteous anger that comes over here and he comes in and he cleanses the temple. He just, he just turns the tables over. He just, he just basically just confuses everything that they have going on.
And he makes a statement at the end of those stories that we see in the gospel when he cleanses the temple. And he says, and he quotes from the Old Testament, but he says that my house shall be called a house of what? Prayer. Now it's interesting because what we've done with that story is, I remember growing up, I grew up in church and I listen. Some of my greatest memories in life happened in the church. I love the church, some of the most, some of the best friends in the world that I have. I met in church and some of the greatest memories personally, there's some of the greatest memories and the milestones for me spiritually. They happen inside the walls of a church or a church event. And because of that, I believe that church is an absolutely amazing place, but there's some things that are funny about the, the way that we interpret scripture within the church. And I can remember growing up in church that, that people interpreted this passage to mean, you were sinning if you did a raffle in the church, right? I mean, that was like the worst thing in all the world you can do. Don't do raffle in the church because that's why Jesus cleansed the temple. And listen, we can debate about whether you should do a raffle in the church or not, but that's not the point of that passage. The point of that passage is what upset Jesus is that he took something that was to be about him. And people begin to make it about their own interest. They begin to use the church as a way for them to gain something for themselves. It began to be about them and not about him. And that's the reason why he comes back to this issue of prayer, because there's something that happens when we pray. Now there's no question that we see all throughout scripture and all throughout church history that God responds when his people pray. There is a power in prayer that is absolutely unexplainable. But the other thing that happens when we pray as we get our focus, right? For instance, if you have someone that you struggle with relationally, you say, man, I hate that person. Or I'm struggling not to hate that person. You know, the greatest remedy for you to get over that bitterness and that anger in your life is just to begin to pray for them because the longer you pray for them, you begin to get God's perspective on that person.
Well, the same thing goes for every arena of our life is that one of the things that prayer does for us is it gives us God's perspective. And over time it gives us God's heart. The book of Psalms describes that we're to delight ourselves in the Lord and that he will give us the desires of our heart. We love the second part of that, right? That is that God give me the desires of my heart, but we missed the reality that what God is saying there is that when you delight yourself in me, when you spend time with me, when the emphasis of your life is prayer, that what begins to happen is God begins to change our heart, to match his heart. And so, all throughout scripture, we see different prayers. If you have your Bibles, I want you to look with me at Ephesians Chapter One for just a few moments today. And in Ephesians Chapter One, there is a prayer that Paul prays for the church. And what I would encourage you to do is you begin to develop your prayer life. As you begin to recognize that as you intercede for your, not only for your needs, but on behalf of other people in your life, that God responds to the prayers of his people. And there is absolute power in prayer. But then you're also saying that God, that as I prayed, that I, what I desire for you to do is to make my heart match your heart and think about the power of the church. When our heart matches God's heart. When we are aligned with him and the things that matter to him become the things that matter to us. And in the process of that, what God begins to do is something that is absolutely amazing in our hearts. And then it flows out from this building. It flows out from our services. It flows out from our lives to the community and ultimately the world around us. When we say, God, I want my heart to align with yours. So, as you begin to develop your prayer life, one of the things that you can do is look at scripture and find prayers that are there and begin to use those as your model for prayer. Jesus gives us the model, prayer in the Sermon on The Mount. And you can look through that and begin to structure your prayer life around that. You can go to John chapter 17, where Jesus prays for himself. He prays for his disciples. He prays for the world. It gives you the opportunity. Just something to look at, to begin to model your life. You can take a proverb every day. There's 31 chapters in Proverbs, take one that corresponds with the day of the month and just begin to read it and just begin to pray that you can pray the Psalms. I mean, there's so many different ways. One of the most, one of the things that I think that we miss a lot of times is just that the power that comes when we pray, what scripture teaches us to pray when we use that as the model for how we lift up our hearts to God.
So as we look at a Ephesians Chapter One, this is a prayer that Paul prays for the church. And so, I want us to look at this just for a few moments together, but we're going to stop along the way. And there's three different parts here that I think are things that are relevant for us today, where we are, that we ought to just stop and pray for. So we're going to read a little bit, I'm going to talk for a second and then we're going to pray. Now I know that's a, that's a crazy concept, right? In church, we're going to stop and actually pray, right? But we're going to do that today. And so, I want, once again, for those of you that might be new or your guests with us, don't worry. I'm not going to make you uncomfortable or do anything that you're not comfortable doing, but we're just going to stop along the way. And I'm not going to just pray for us. I'm going to ask you to stop and pray. And I'm going to ask you to really a look at these aspects and look at how God uses his word to model. Because Jesus said that my house shall be called a house of prayer. So we're going to spend a few moments doing that. So Ephesians Chapter One, and we're going to begin reading in verse 15. He says, for this reason, and this, the idea of these talking about the gospel, he's talking about the church, he's talking about the people that are in the church and the things that they are doing. And he says for this reason, because I have heard of your faith, Paul had not actually been there, but he knew of the things that God was doing through the church at Ephesus. He says, because I have heard of your faith in the Lord, Jesus, and your love toward all the saints. I do not cease to give thanks for you, remembering you in my prayers. So in this introduction he says, I want you to know, I give thanks to you that for you in the, I am remembering you in my prayers. And then what follows is the prayer that he prays for the church at Ephesus. Now he's praying this for them specifically, but I also think that there's application for us in terms of where we are today.
So the first thing he prays for, we see in verse 17, look at what it says there, that the God of our Lord, Jesus Christ, the Father of Glory may give you look at this. Don't miss this, the spirit of wisdom and of revelation and the knowledge of him. He asked for wisdom. He asked for revelation in the knowledge of him. So in essence, what he says is, is that God, I pray that you will give this. When I pray for this church, what I'm praying for is that God, you would give them wisdom. The God, you would give them the ability to see your plan, to see your wheel and that God that you would give them the knowledge of what you desire from them. Now stop and think about that for just a minute. What a great prayer for us to pray, because we can get so caught up in the things that we know we can get. So caught up in the things that we do, we can get so caught up, even in the things that we've done in the past, that we are very familiar with and that we are very good at. And if we're not careful, we can miss the reality that what we need to see for today, what we need to see for the future is what God sees. God align my heart so that I can be filled with wisdom. God, I align our leadership in a way that they have wisdom to, to have Your will for our Church, revealed to them so that we can have the knowledge of what you desire from us. Is there anything greater that we can pray and say, God, help us to see what you want us to see. I see God help us to make decisions that honor you. God lead us to the path that the God that we desire for whatever you want. And then think about this. If we pray that with a pure heart, and we really say, God, I want to be aligned with what you want. God, I want you to give us wisdom to make the right decision. If we pray that with a pure heart, do you realize that we can't lose? Because if we're praying that with a pure heart and we're praying to that to a God who is in complete control, and if we're submitting ourselves to his will and to his wisdom, then God's, this is not a game, right? It's not a game of hide and seek, and God's not attempting to hide His will from us. He's just attempting to get us to a place where we surrender to Him and then whatever He desires, God just will do that. So it's a releasing prayer, but it's a prayer that I believe is very, very important. Now I just, once again, I'm up here. So we're going to do this the way that the God is leading me. And I'll just tell you the first thing that came to my mind when I read that is really for our Pastor Search Committee, because you've heard for the last several weeks as we've just stopped and we've seen videos and we've, we've talked just about the need to pray for that group. And I want you to hear this from my heart. That there's nothing that I believe for this church. That is the more important for us to be praying for than for that team right now, thinking about the wisdom that they need and think about when you pray for them, that you're not praying for them to find the kind of person that you want, right? You're praying for them to find the person that God desires. You're praying for God to reveal his desire to them so that they can make a wise decision. Because when they make this decision in terms of, on behalf of the church and they bring this person before us as a body of believers, what we need to understand is that this is a very, very big deal for the future of our church. And we need to ask God to give them wisdom, the, the weight that's on them. And I can tell you from my own experience, the weight that’s on the person that they will eventually talk to. It is a weight that on both sides of that, we need wisdom. We need God as a body of believers to, for us to be passionate about praying for them. Because what we desire is the same way for the last hundred years that we've celebrated that God has used this church to make a powerful impact in this community and around the world, we want the next hundred years to be even greater. And the only way that happens is by God revealing to us, us having his wisdom and his, and making the decisions he desires for us today. So can we just stop for a minute and just pray? Let's just pray for that team. In fact, not to embarrass you and then we'll call you out and ask you to anything else. But if you're a part of that team, just because I know everybody doesn't know all the people that are on there, if you're a part of our pastor search team, would you stand for just a second so that people can just lay eyes on you? I know there's Adam's here. Is there anybody else that's you're in? I mean, nobody else cares about Jesus, but you've had none kidding. All right. But thank you, Adam. Here's what I'm going to ask you to do. I've just bow your heads and close your eyes. Thank you. And I want to ask you to pray. If you know anyone on the search team, would you pray for them by name? Just take a moment just in the quietness of where we are. Just pray for them by name and your prayer for them is God, would you give them wisdom? God, would you reveal your will to them? If you don't know anybody that's on that team, maybe you can just pray for Adam today. Maybe for others of you. What do you want to pray for is the person that God's going to lead us to. You don't even know who they are, but just pray for them that God would give them wisdom. On the other side. Let's just pause.
Let's pray specifically for this team for wisdom, for the revealing of his will and for the knowledge of what God decided, you take a moment and just pray that. Can we pause today and just say that we need you. God, we're not a perfect people. We're not a perfect church, But God, I thank you for this church. I thank you for leading me and my family to come and be a part of this church. God, I thank you for what it means to us and God. I thank you for the way that you've used it. Just such as a powerful testimony and instrument in this community and to serve not just the folks around this, but around the world. We don't know all of the answers for what the future holds and God, it's just such an odd time. And we've got at the same time, Lord, it's a great time because we don't have the answers. And so, it gives us the opportunity just to submit and surrender to you. So God is we surrender to you. God, I pray specifically for every member of our pastor search team. God, I pray that you will remove any fear. God, I pray that you will remove any agenda. God, I pray that you will remove any pressure. God, I pray that you will remove any sin from their lives so that they can clearly hear God, you have the power. God, you have the answers. So Lord, we placed them into your hands right now. You got to be thanked you for what you're going to do, because we know that when we surrender to you from a pure heart, that we can't lose. And so, God, we thank you in advance for how you're going to use this team to move us forward for the future of our ministry. God, we love you. And we thank you for hearing our prayers. It's in Jesus name. I pray, Amen.
Now look at verse 18, The next thing he calls them as he's praying for them. He says, having the eyes of your heart in the light, look at this, that you may know, what is the hope to which he has called you? What are the riches of his glorious inheritance in the Saint? So it's an interesting verse because in essence, I mean, it's a, it's a very, you know, it's worded very well, right? But in the middle of that, he says the hope of the calling that you were called to in essence, what he says is that you would understand the power, that you would understand the riches, that you would understand the mission of what God has called you to do. And I think that's both collectively and individually that he's praying for them that first of all, that God would reveal to them the direction and what needs to happen, that there would be wisdom in the decisions they may, but as they are making decisions as a body of believers, that God would constantly remind him of in essence. What I would say is their mission. Then he would constantly remind him of who they are and what it is that they are to be about, you know, any organization over time, any established organization. And this is the, the case. And no matter what realm of business or what realm of spirituality or that, anything that is established over time has the tendency to turn inward and what used to be about the mission becomes about themselves. I was sharing with Micah, just looking at where we're going in terms of after the first John series about looking at several different churches in the new Testament, in terms of them staying focused on their mission. And one of the things we see in the church at Jerusalem, which is where the church started, that over time, they begin to struggle because as they began to be established, they stopped looking outward to what God had called them to do, and they just simply began to turn inward. And so one of the things that we have to constantly battle against as a great established church in this community is that for us to never get to a point where it becomes all about what we do in here, but we're constantly pushing ourselves outward to the mission that God has given us. And so once again, as I was reading this this week, and just thinking about the things for us, specifically as a church to pray for, I thought about where we are in terms of the emphasis of our outward focus ministry right now, in terms of what we're doing relationship to Hurricane Laura, that we have teams I've loved watching on social media this week about the number of teams even this week that have gone and taken time off of work and taking time out of their schedule to take a day or a couple of days, and just to go over and we've taken tons of supplies. I can't believe the number of things y'all brought last weekend to the campus that were sent out last Sunday and all throughout the week that have been teams of people that have been going. And I know that everybody can't do that, but that needs to be the heart of every one of us, whether we have the opportunity and the ability to go, it needs to matter to us. And all those, some people may say, well, that doesn't seem like a very spiritual thing to, you know, to take a chainsaw and cut down the tree and to clean up a yard or clean up a home or to take supplies. But the reality is, is what greater message that the church had to send then in a time of crisis, that we are there for them, not because we're such great people, but because the mission of God compels us to go. And what Paul says to the Church at Ephesus where is that I pray that you will constantly be reminded the hope that you have the joy that you have because of the, what you've been called to do. And so, what I want us to do is take just a couple of moments. Then I want us just to stop and pray that God would keep us focused on the mission. The mission is not to be the biggest church in town. The mission is not to have the nicest buildings in town. The mission is not to do the most things for ourselves, but the mission is to be, as the book of Matthew describes is that we are a city that is set on a Hill. We are the light of the world, and that we cannot be hidden, that we want our mission to be so bright that if tomorrow, if this church was taken out of this community, there would be a hole in this community because of all the things that we do to serve them and to love them and to point them towards Jesus. So we need to pray that God would use this body of believers, that we would stay focused on the hope of what we've been called to do. So let's take just a moment and I'm going to ask you to bow your heads with me again. And would you ask God for yourself? First of all, personally, that God would keep you focused on your part of the mission that he's called you to do, but that he would keep us as a body of believers focused, that we would fight the tendency to turn inward and that we would do everything we can to focus our heart and attention on the world. Around us. You take just a moment just with your heads, bowed and eyes closed. Pray that for yourself, pray that for the church, ask God to do that in our lives.
Let's pray together. Lord, we're grateful for our church. God, we pray that we would be a church of people as individuals, Lord, who put others first or that as we live our own lives, God, that we wouldn't be looking just to our own interests Lord, but we'll be looking to the interest of others. God, that we would be humbled. People, people who imitate the likeness of Jesus, that we would put other people ahead of ourselves Lord. And as we do that individually Lord, we pray that that's what our church would be. That we would be a church that seeks the welfare of our city that seeks the good of people in our community. Thank God that our church would be a place that makes a massive impact for those around us. Lord, God help us to be a community of believers that don't just look out for each other and look out for this place, Lord, but that we were driven to help others. God, like we've seen so many going out and serving with the hurricane aftermath. Lord, help that to not just be something we do in disasters, Lord, but that we do every day that we see needs. And we meet them Lord, because we have a desire to help them because we know that we have the message of the gospel Lord and that as we go that your honor, that your name is lifted high. God let us be that type of people or help us to be that way. Keep our eyes focused on you and not just focused on ourselves. And we love you. We thank you for Istrouma. We thank you for moments like this.
Amen.
We've been reading the book of Ezra about God establishing the people of Israel as his chosen people. And he did that because he wanted people to see him, right? He didn't do that because they were any more special than the rest of the world. He didn't do that because there was anything that was different about the way that they were created. He did that to show people how great he was. And when I want you to see at the end of this passage, the end of this prayer in the last five verses to me is a very powerful, powerful prayer. But I believe it's a prayer that we need to pray for us, for us. As we walk out these doors for us, as we encounter a world that may not agree with us, for us as we encounter a world that may have different views or may not even believe in God, but there's something that they see in us. But what they see in us is not about us, but it's about the God that we serve. There's a confidence in the end of this passage, there's a power that's in the end of this past, but there's also authenticity that shows people what we really want them to see, because what the world needs to see from the church is not just all the things that we don't do or that we are against, but what they need to see is not only what we are for, but who we are for. And they need to see the power of God that resides inside of us. And so, I want us to read this passage together, but then I want us to pray this for ourselves. And I want you to, as you read this with me, I want you to get the vision of exactly what it is that God wants us to see what God wants us to be a part of, of what he wants the world to see in us and through us. So here's what I want to ask you to do. I'm going to ask you if you would just to stand right where you are. I am not sure we can read this part sitting down and look, I know some time to time, Pastor Jeff, again, watches the services. He doesn't think that we should sit for any of it. So I apologize if you're watching Pastor Jeff, but we are going to stand for this part. All right. I want you to think about the power that is in these verses, starting in verse 19. I want us to read this together and then I want us to pray together. And I want us to ask God for the world. When they see us, this is what they see. Let's start in verse 19. I want you to read it out loud with me. All right. It says, and what is the immeasurable greatness of his power toward us who believe according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly paces. Don't miss this right, far above all rule and authority and power and dominion and above every name, that His name, not only in this age, but also in the one to come. And He put all things under His feet and gave Him as head over all things to the Church. Let's read verse 22. Again, that's great, right? And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all, you know, let's pray. Some of you just with your heads bowed and your eyes closed. You needed that phrase in verse 22. Today, all things are under his feet. All things, anything that you're facing today is not beyond his control or authority. All things are under his feet. Any challenges that we face as a church are not beyond his ability or not beyond his authority, because all things are under his feet. There ought to be a peace and a calm that floods our heart and mind. When we recognize the fact that we serve a God who is in complete control, All Things are under his feet.
God, I pray that That image in verses 19 through 23 can be what the world sees in us. Not a people of arrogance, not people that think they are superior in any way or that we're more Holy or that there's something that, that is different about who we are as individuals, but they will see people that are totally dependent upon you that are willing to remove all the things that don't look like you so that the world can clearly see how great you are. God, thank you that you are our ruler. God, thank you that you are our authority. God, thank you that you have all power and all dominion over everything in our lives, over everything in our community, over everything in the world that is so difficult to see so much of the division and heartache and pain and strife that goes on God. We thank You that if we will rest in You, that God, that You will give us Your wisdom, that You will give us Your plan. God, that You will keep us focused on Your mission. And then we will recognize that if the world can see you that God, you're the one who makes the difference. So God allow us as a body of believers to rests in You today, allow us to trust you because you are a God who has all things under his feet and this in Jesus’ name that I pray and all God's people said, Amen.
Be seated for just a moment. One of the other things that we see come on Christian, that we see in the new Testament is that there were times that there were people that got it used a specific location, and he sent them out to other places to do other things. And so today Christian is going to lead us in a time as a Luke is in that situation where he's being called out. And so, he's going to share some things with us. Lucy will share a couple of things with us, and then we're going to close our service by praying for Luke. That's right? Some of the past three years, as we have worshiped together in this space, you have seen at Luke's face and his heart leading us in that regard for the past three years. And so today Luke's final day here with us at Istrouma, as he heads home, to Atlanta, the Atlanta area, where he is from to serve at a church there. And in his time here, he has led us well, he has fostered deep and meaningful relationships and, and discipled many of us, even in this room today. And we're thankful for the Lord giving us the chance to serve alongside of him. And we're excited about what he is doing and where he is going to continue to serve at a different sister church. And so, Luke, you had some words for us today. Yes. On my phone. It's where I read my Bible from which you can't really add to Ephesians one really. I mean, just the hope that is there and the prayer and that's all of our prayers that we would know and understand the love of God for us. And then go out to the world, just that repeated the measurable greatness of his power. Like 13 verses later in chapter two, he talks about the measurable grace of God, in his kindness toward us in Christ Jesus. And So this is Zachariah chapter nine. I've kind of been in this for the last few months, was in like the prophets and the minor prophets in the springtime. And so, I hit Zachariah about June and it's just like, it's exactly the same thing. Like our God is a God, who's a measurable and he's generous. And he graciously and freely gives us wisdom and revelation. So, this is Zachariah nine verse 16 says on that day, the Lord, their God will save them as the flock of his people for like the jewels of a crown. They shall shine on his land. Just makes me think of where the city on a Hill, like where these jewels in a crown that everyone can see for. How great is his goodness and how great his beauty grain shall make the young men flourish in new wine. The young women, God has God who makes things flourish to a lot of us. This may feel like a barren time. I got time in the desert, but our God is a fountain of water. Like he's living water. He is a God who things grow and barren places. So then verse one of chapter 10 says pray. So to the people of God, he says, ask rain from the Lord in the season of the spring, rain from the Lord who makes the storm clouds is the God who makes the rain. So pray to him, ask him for rain. And he will give them showers of rain to everyone, the vegetation in the field. You can't really say more than that. Our God is a God who loves to pour himself out. And he asked us to come to them and to ask him for rain. And he will do it. Every word of the Lord proves true. So that's right. And we are excited that the Lord is going to use a Luke to bring his, the message of his immeasurable grace, to our sister church in there and in Atlanta. And so, Luke will be here as the service concludes. And normally we would invite everybody to come down and place their hand on Luke is we send him out. But today where you are, if you would, if you just would extend your handout where you are towards Luke and we'll pray and, and then we'll dismiss, all right, father, we thank you for the time that you have given us with our brother. We are excited that he is, has an opportunity to be able to, to share your truth in a new place. Lord. And we arrest a short knowing that we will be shoulder to shoulder singing for eternity, with saints that you have shown your grace to here in Baton Rouge and in Atlanta through your servant, Luke Lord, we're thankful that you've given him the gifts that you have and the opportunities to be able to make your name great and known Lord, we know that you are indeed that fountain in the midst of our barren and dry land and God, we look to you and you alone.
Lord, we know that you are great and powerful and good and kind, and that that message is one that we want to see the world come to know. We're thankful that you've placed it on Luke's heart to do that in a new area, Lord and we're we sent him out with love and gratitude and your precious and Holy Name. We pray. We love You. Amen.
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Sun, 6 September 2020
Ephesians 1:15-23 Istrouma Baptist Church – Jeff Williams, Interim Pastor 10:45 AM Sermon September 6, 2020
Good morning. So glad that you're here and that you've chosen to worship with us. If you are new to us, we have just completed last week, a series where we walked through the book of Ezra had a great time just to really looking at just the way that God provides and the way that God moves. And then next Sunday. We will begin a series just walking through the book of first John, and really excited about that. And I won’t say anything else because I'll go ahead and start preaching that series. And I want you to come back next week. So we'll just leave that where it is, but to really looking forward. And I would encourage you that one of the greatest things that you can do when you're studying a book as a group of people, whether it's in your small group or in worship, is that if you will read along with that on your own, you will be amazed at just the multiplication of what God teaches you. Because oftentimes what we do is we think about the study of the word is something that happens in this room. In many times, we miss a huge part of what God wants to teach us individually because God's given us his word individually. He's given us the Holy Spirit, which resides inside of us. And so, we need to allow God to teach us throughout the week. And then as we gather together to study that together, God just illuminates that on just a whole other level. So, if you don't have a specific plan or even if you do maybe take first John chapter one, read it a few times this week and just, just allow God to use that, to prepare your hearts as we jump into that next week.
And so today we're going to do something a little bit different and I want us to, and some of y'all don't know me that well, but anytime that I ever pastored a church, whenever I said that it used to scare people to death because there was no telling what I might do. Don't worry. It's not going to be that outside of the box. But I do want us to practice something that we see in scripture that I think is very important. And as we think about the church, we are obviously in a time of transition. And as we think about all the transition that's happened over the course of this year, and as we move forward, there's something at the forefront that should be at the forefront of our minds as we are in the season that we're in, it's something that's important all the time. But I think that the level of intensity that we should have towards this subject is really important during this season. So, I want to make a statement on the front end, and then we'll jump into what that is and how we're going to be part of that this morning. I want to make a statement that for those of you that have been around the church more than about 30 minutes, you know, this is true. And that is, is that the church is not perfect. Is that a shock to anyone? Right? The church is not perfect in the reason the church is not perfect, just because of you. All right, let's just get that out there, right? It's not because of somebody else or that the church is not perfect because of you, I used to have a pastor that said, man, being a pastor would be easy if it wasn't for all the people, right. That would be, it'd be so easy, right? Because the reality is that all of us are flawed. We all have opinions. We all have issues. We all have stuff that is in us. And because of that, the church is not perfect. But what's amazing about that is that God has chosen to use this imperfect organism. It's not an organization but an organism because the church is us, right. Then God's chosen to use this as his vehicle to get the gospel to the world from the very beginning of the church in Acts Chapter Two, we see, I think God chose to form the church and that through that vehicle, through you and I, that the gospel was going to get to the entire world.
And so, it's interesting that God would take something that is not perfect is made up of you and I, but yet that's what he would choose to get the gospel everywhere. So that means that you are important. That means for you and me, and obviously you're thinking, well, Jeff, I know that I'm here, right? But you need to understand that this is not just a ritual that we go through every week so that you can feel better about yourself. This is what God has chosen. We are a part of something that God wants to use to shed the light of the gospel across the street and around the world.
And I would say that this is very cliche, but it's very true. And that there's never been a time in the world that the world needed the gospel more than it does today. So, it means that we're imperfect. We don't have all the answers and we don't always get it right. But yet this is what God has chosen to use. Which means that the church should be very, very important to us. So here's what happens. Here's how we get off track. Well, we get off track because we began to see the church as something that's more about us than we do about what God really wants it to be about.
We see in the gospels, the famous story about Jesus coming in and cleansing the temple. You've heard that story where Jesus is upset because there are people that they're basically selling animals for sacrifices, but up in the price really, really high. So they can make money off the well that are coming to offer sacrifices. And it makes Jesus angry. There's a righteous anger that comes over here and he comes in and he cleanses the temple. He just, he just turns the tables over. He just, he just basically just confuses everything that they have going on.
And he makes a statement at the end of those stories that we see in the gospel when he cleanses the temple. And he says, and he quotes from the Old Testament, but he says that my house shall be called a house of what? Prayer. Now it's interesting because what we've done with that story is, I remember growing up, I grew up in church and I listen. Some of my greatest memories in life happened in the church. I love the church, some of the most, some of the best friends in the world that I have. I met in church and some of the greatest memories personally, there's some of the greatest memories and the milestones for me spiritually. They happen inside the walls of a church or a church event. And because of that, I believe that church is an absolutely amazing place, but there's some things that are funny about the, the way that we interpret scripture within the church. And I can remember growing up in church that, that people interpreted this passage to mean, you were sinning if you did a raffle in the church, right? I mean, that was like the worst thing in all the world you can do. Don't do raffle in the church because that's why Jesus cleansed the temple. And listen, we can debate about whether you should do a raffle in the church or not, but that's not the point of that passage. The point of that passage is what upset Jesus is that he took something that was to be about him. And people begin to make it about their own interest. They begin to use the church as a way for them to gain something for themselves. It began to be about them and not about him. And that's the reason why he comes back to this issue of prayer, because there's something that happens when we pray. Now there's no question that we see all throughout scripture and all throughout church history that God responds when his people pray. There is a power in prayer that is absolutely unexplainable. But the other thing that happens when we pray as we get our focus, right? For instance, if you have someone that you struggle with relationally, you say, man, I hate that person. Or I'm struggling not to hate that person. You know, the greatest remedy for you to get over that bitterness and that anger in your life is just to begin to pray for them because the longer you pray for them, you begin to get God's perspective on that person.
Well, the same thing goes for every arena of our life is that one of the things that prayer does for us is it gives us God's perspective. And over time it gives us God's heart. The book of Psalms describes that we're to delight ourselves in the Lord and that he will give us the desires of our heart. We love the second part of that, right? That is that God give me the desires of my heart, but we missed the reality that what God is saying there is that when you delight yourself in me, when you spend time with me, when the emphasis of your life is prayer, that what begins to happen is God begins to change our heart, to match his heart. And so, all throughout scripture, we see different prayers. If you have your Bibles, I want you to look with me at Ephesians Chapter One for just a few moments today. And in Ephesians Chapter One, there is a prayer that Paul prays for the church. And what I would encourage you to do is you begin to develop your prayer life. As you begin to recognize that as you intercede for your, not only for your needs, but on behalf of other people in your life, that God responds to the prayers of his people. And there is absolute power in prayer. But then you're also saying that God, that as I prayed, that I, what I desire for you to do is to make my heart match your heart and think about the power of the church. When our heart matches God's heart. When we are aligned with him and the things that matter to him become the things that matter to us. And in the process of that, what God begins to do is something that is absolutely amazing in our hearts. And then it flows out from this building. It flows out from our services. It flows out from our lives to the community and ultimately the world around us. When we say, God, I want my heart to align with yours. So, as you begin to develop your prayer life, one of the things that you can do is look at scripture and find prayers that are there and begin to use those as your model for prayer. Jesus gives us the model, prayer in the Sermon on The Mount. And you can look through that and begin to structure your prayer life around that. You can go to John chapter 17, where Jesus prays for himself. He prays for his disciples. He prays for the world. It gives you the opportunity. Just something to look at, to begin to model your life. You can take a proverb every day. There's 31 chapters in Proverbs, take one that corresponds with the day of the month and just begin to read it and just begin to pray that you can pray the Psalms. I mean, there's so many different ways. One of the most, one of the things that I think that we miss a lot of times is just that the power that comes when we pray, what scripture teaches us to pray when we use that as the model for how we lift up our hearts to God.
So as we look at a Ephesians Chapter One, this is a prayer that Paul prays for the church. And so, I want us to look at this just for a few moments together, but we're going to stop along the way. And there's three different parts here that I think are things that are relevant for us today, where we are, that we ought to just stop and pray for. So we're going to read a little bit, I'm going to talk for a second and then we're going to pray. Now I know that's a, that's a crazy concept, right? In church, we're going to stop and actually pray, right? But we're going to do that today. And so, I want, once again, for those of you that might be new or your guests with us, don't worry. I'm not going to make you uncomfortable or do anything that you're not comfortable doing, but we're just going to stop along the way. And I'm not going to just pray for us. I'm going to ask you to stop and pray. And I'm going to ask you to really a look at these aspects and look at how God uses his word to model. Because Jesus said that my house shall be called a house of prayer. So we're going to spend a few moments doing that. So Ephesians Chapter One, and we're going to begin reading in verse 15. He says, for this reason, and this, the idea of these talking about the gospel, he's talking about the church, he's talking about the people that are in the church and the things that they are doing. And he says for this reason, because I have heard of your faith, Paul had not actually been there, but he knew of the things that God was doing through the church at Ephesus. He says, because I have heard of your faith in the Lord, Jesus, and your love toward all the saints. I do not cease to give thanks for you, remembering you in my prayers. So in this introduction he says, I want you to know, I give thanks to you that for you in the, I am remembering you in my prayers. And then what follows is the prayer that he prays for the church at Ephesus. Now he's praying this for them specifically, but I also think that there's application for us in terms of where we are today.
So the first thing he prays for, we see in verse 17, look at what it says there, that the God of our Lord, Jesus Christ, the Father of Glory may give you look at this. Don't miss this, the spirit of wisdom and of revelation and the knowledge of him. He asked for wisdom. He asked for revelation in the knowledge of him. So in essence, what he says is, is that God, I pray that you will give this. When I pray for this church, what I'm praying for is that God, you would give them wisdom. The God, you would give them the ability to see your plan, to see your wheel and that God that you would give them the knowledge of what you desire from them. Now stop and think about that for just a minute. What a great prayer for us to pray, because we can get so caught up in the things that we know we can get. So caught up in the things that we do, we can get so caught up, even in the things that we've done in the past, that we are very familiar with and that we are very good at. And if we're not careful, we can miss the reality that what we need to see for today, what we need to see for the future is what God sees. God align my heart so that I can be filled with wisdom. God, I align our leadership in a way that they have wisdom to, to have Your will for our Church, revealed to them so that we can have the knowledge of what you desire from us. Is there anything greater that we can pray and say, God, help us to see what you want us to see. I see God help us to make decisions that honor you. God lead us to the path that the God that we desire for whatever you want. And then think about this. If we pray that with a pure heart, and we really say, God, I want to be aligned with what you want. God, I want you to give us wisdom to make the right decision. If we pray that with a pure heart, do you realize that we can't lose? Because if we're praying that with a pure heart and we're praying to that to a God who is in complete control, and if we're submitting ourselves to his will and to his wisdom, then God's, this is not a game, right? It's not a game of hide and seek, and God's not attempting to hide His will from us. He's just attempting to get us to a place where we surrender to Him and then whatever He desires, God just will do that. So it's a releasing prayer, but it's a prayer that I believe is very, very important. Now I just, once again, I'm up here. So we're going to do this the way that the God is leading me. And I'll just tell you the first thing that came to my mind when I read that is really for our Pastor Search Committee, because you've heard for the last several weeks as we've just stopped and we've seen videos and we've, we've talked just about the need to pray for that group. And I want you to hear this from my heart. That there's nothing that I believe for this church. That is the more important for us to be praying for than for that team right now, thinking about the wisdom that they need and think about when you pray for them, that you're not praying for them to find the kind of person that you want, right? You're praying for them to find the person that God desires. You're praying for God to reveal his desire to them so that they can make a wise decision. Because when they make this decision in terms of, on behalf of the church and they bring this person before us as a body of believers, what we need to understand is that this is a very, very big deal for the future of our church. And we need to ask God to give them wisdom, the, the weight that's on them. And I can tell you from my own experience, the weight that’s on the person that they will eventually talk to. It is a weight that on both sides of that, we need wisdom. We need God as a body of believers to, for us to be passionate about praying for them. Because what we desire is the same way for the last hundred years that we've celebrated that God has used this church to make a powerful impact in this community and around the world, we want the next hundred years to be even greater. And the only way that happens is by God revealing to us, us having his wisdom and his, and making the decisions he desires for us today. So can we just stop for a minute and just pray? Let's just pray for that team. In fact, not to embarrass you and then we'll call you out and ask you to anything else. But if you're a part of that team, just because I know everybody doesn't know all the people that are on there, if you're a part of our pastor search team, would you stand for just a second so that people can just lay eyes on you? I know there's Adam's here. Is there anybody else that's you're in? I mean, nobody else cares about Jesus, but you've had none kidding. All right. But thank you, Adam. Here's what I'm going to ask you to do. I've just bow your heads and close your eyes. Thank you. And I want to ask you to pray. If you know anyone on the search team, would you pray for them by name? Just take a moment just in the quietness of where we are. Just pray for them by name and your prayer for them is God, would you give them wisdom? God, would you reveal your will to them? If you don't know anybody that's on that team, maybe you can just pray for Adam today. Maybe for others of you. What do you want to pray for is the person that God's going to lead us to. You don't even know who they are, but just pray for them that God would give them wisdom. On the other side. Let's just pause.
Let's pray specifically for this team for wisdom, for the revealing of his will and for the knowledge of what God decided, you take a moment and just pray that. Can we pause today and just say that we need you. God, we're not a perfect people. We're not a perfect church, But God, I thank you for this church. I thank you for leading me and my family to come and be a part of this church. God, I thank you for what it means to us and God. I thank you for the way that you've used it. Just such as a powerful testimony and instrument in this community and to serve not just the folks around this, but around the world. We don't know all of the answers for what the future holds and God, it's just such an odd time. And we've got at the same time, Lord, it's a great time because we don't have the answers. And so, it gives us the opportunity just to submit and surrender to you. So God is we surrender to you. God, I pray specifically for every member of our pastor search team. God, I pray that you will remove any fear. God, I pray that you will remove any agenda. God, I pray that you will remove any pressure. God, I pray that you will remove any sin from their lives so that they can clearly hear God, you have the power. God, you have the answers. So Lord, we placed them into your hands right now. You got to be thanked you for what you're going to do, because we know that when we surrender to you from a pure heart, that we can't lose. And so, God, we thank you in advance for how you're going to use this team to move us forward for the future of our ministry. God, we love you. And we thank you for hearing our prayers. It's in Jesus name. I pray, Amen.
Now look at verse 18, The next thing he calls them as he's praying for them. He says, having the eyes of your heart in the light, look at this, that you may know, what is the hope to which he has called you? What are the riches of his glorious inheritance in the Saint? So it's an interesting verse because in essence, I mean, it's a, it's a very, you know, it's worded very well, right? But in the middle of that, he says the hope of the calling that you were called to in essence, what he says is that you would understand the power, that you would understand the riches, that you would understand the mission of what God has called you to do. And I think that's both collectively and individually that he's praying for them that first of all, that God would reveal to them the direction and what needs to happen, that there would be wisdom in the decisions they may, but as they are making decisions as a body of believers, that God would constantly remind him of in essence. What I would say is their mission. Then he would constantly remind him of who they are and what it is that they are to be about, you know, any organization over time, any established organization. And this is the, the case. And no matter what realm of business or what realm of spirituality or that, anything that is established over time has the tendency to turn inward and what used to be about the mission becomes about themselves. I was sharing with Micah, just looking at where we're going in terms of after the first John series about looking at several different churches in the new Testament, in terms of them staying focused on their mission. And one of the things we see in the church at Jerusalem, which is where the church started, that over time, they begin to struggle because as they began to be established, they stopped looking outward to what God had called them to do, and they just simply began to turn inward. And so one of the things that we have to constantly battle against as a great established church in this community is that for us to never get to a point where it becomes all about what we do in here, but we're constantly pushing ourselves outward to the mission that God has given us. And so once again, as I was reading this this week, and just thinking about the things for us, specifically as a church to pray for, I thought about where we are in terms of the emphasis of our outward focus ministry right now, in terms of what we're doing relationship to Hurricane Laura, that we have teams I've loved watching on social media this week about the number of teams even this week that have gone and taken time off of work and taking time out of their schedule to take a day or a couple of days, and just to go over and we've taken tons of supplies. I can't believe the number of things y'all brought last weekend to the campus that were sent out last Sunday and all throughout the week that have been teams of people that have been going. And I know that everybody can't do that, but that needs to be the heart of every one of us, whether we have the opportunity and the ability to go, it needs to matter to us. And all those, some people may say, well, that doesn't seem like a very spiritual thing to, you know, to take a chainsaw and cut down the tree and to clean up a yard or clean up a home or to take supplies. But the reality is, is what greater message that the church had to send then in a time of crisis, that we are there for them, not because we're such great people, but because the mission of God compels us to go. And what Paul says to the Church at Ephesus where is that I pray that you will constantly be reminded the hope that you have the joy that you have because of the, what you've been called to do. And so, what I want us to do is take just a couple of moments. Then I want us just to stop and pray that God would keep us focused on the mission. The mission is not to be the biggest church in town. The mission is not to have the nicest buildings in town. The mission is not to do the most things for ourselves, but the mission is to be, as the book of Matthew describes is that we are a city that is set on a Hill. We are the light of the world, and that we cannot be hidden, that we want our mission to be so bright that if tomorrow, if this church was taken out of this community, there would be a hole in this community because of all the things that we do to serve them and to love them and to point them towards Jesus. So we need to pray that God would use this body of believers, that we would stay focused on the hope of what we've been called to do. So let's take just a moment and I'm going to ask you to bow your heads with me again. And would you ask God for yourself? First of all, personally, that God would keep you focused on your part of the mission that he's called you to do, but that he would keep us as a body of believers focused, that we would fight the tendency to turn inward and that we would do everything we can to focus our heart and attention on the world. Around us. You take just a moment just with your heads, bowed and eyes closed. Pray that for yourself, pray that for the church, ask God to do that in our lives.
Let's pray together. Lord, we're grateful for our church. God, we pray that we would be a church of people as individuals, Lord, who put others first or that as we live our own lives, God, that we wouldn't be looking just to our own interests Lord, but we'll be looking to the interest of others. God, that we would be humbled. People, people who imitate the likeness of Jesus, that we would put other people ahead of ourselves Lord. And as we do that individually Lord, we pray that that's what our church would be. That we would be a church that seeks the welfare of our city that seeks the good of people in our community. Thank God that our church would be a place that makes a massive impact for those around us. Lord, God help us to be a community of believers that don't just look out for each other and look out for this place, Lord, but that we were driven to help others. God, like we've seen so many going out and serving with the hurricane aftermath. Lord, help that to not just be something we do in disasters, Lord, but that we do every day that we see needs. And we meet them Lord, because we have a desire to help them because we know that we have the message of the gospel Lord and that as we go that your honor, that your name is lifted high. God let us be that type of people or help us to be that way. Keep our eyes focused on you and not just focused on ourselves. And we love you. We thank you for Istrouma. We thank you for moments like this.
Amen.
We've been reading the book of Ezra about God establishing the people of Israel as his chosen people. And he did that because he wanted people to see him, right? He didn't do that because they were any more special than the rest of the world. He didn't do that because there was anything that was different about the way that they were created. He did that to show people how great he was. And when I want you to see at the end of this passage, the end of this prayer in the last five verses to me is a very powerful, powerful prayer. But I believe it's a prayer that we need to pray for us, for us. As we walk out these doors for us, as we encounter a world that may not agree with us, for us as we encounter a world that may have different views or may not even believe in God, but there's something that they see in us. But what they see in us is not about us, but it's about the God that we serve. There's a confidence in the end of this passage, there's a power that's in the end of this past, but there's also authenticity that shows people what we really want them to see, because what the world needs to see from the church is not just all the things that we don't do or that we are against, but what they need to see is not only what we are for, but who we are for. And they need to see the power of God that resides inside of us. And so, I want us to read this passage together, but then I want us to pray this for ourselves. And I want you to, as you read this with me, I want you to get the vision of exactly what it is that God wants us to see what God wants us to be a part of, of what he wants the world to see in us and through us. So here's what I want to ask you to do. I'm going to ask you if you would just to stand right where you are. I am not sure we can read this part sitting down and look, I know some time to time, Pastor Jeff, again, watches the services. He doesn't think that we should sit for any of it. So I apologize if you're watching Pastor Jeff, but we are going to stand for this part. All right. I want you to think about the power that is in these verses, starting in verse 19. I want us to read this together and then I want us to pray together. And I want us to ask God for the world. When they see us, this is what they see. Let's start in verse 19. I want you to read it out loud with me. All right. It says, and what is the immeasurable greatness of his power toward us who believe according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly paces. Don't miss this right, far above all rule and authority and power and dominion and above every name, that His name, not only in this age, but also in the one to come. And He put all things under His feet and gave Him as head over all things to the Church. Let's read verse 22. Again, that's great, right? And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all, you know, let's pray. Some of you just with your heads bowed and your eyes closed. You needed that phrase in verse 22. Today, all things are under his feet. All things, anything that you're facing today is not beyond his control or authority. All things are under his feet. Any challenges that we face as a church are not beyond his ability or not beyond his authority, because all things are under his feet. There ought to be a peace and a calm that floods our heart and mind. When we recognize the fact that we serve a God who is in complete control, All Things are under his feet.
God, I pray that That image in verses 19 through 23 can be what the world sees in us. Not a people of arrogance, not people that think they are superior in any way or that we're more Holy or that there's something that, that is different about who we are as individuals, but they will see people that are totally dependent upon you that are willing to remove all the things that don't look like you so that the world can clearly see how great you are. God, thank you that you are our ruler. God, thank you that you are our authority. God, thank you that you have all power and all dominion over everything in our lives, over everything in our community, over everything in the world that is so difficult to see so much of the division and heartache and pain and strife that goes on God. We thank You that if we will rest in You, that God, that You will give us Your wisdom, that You will give us Your plan. God, that You will keep us focused on Your mission. And then we will recognize that if the world can see you that God, you're the one who makes the difference. So God allow us as a body of believers to rests in You today, allow us to trust you because you are a God who has all things under his feet and this in Jesus’ name that I pray and all God's people said, Amen.
Be seated for just a moment. One of the other things that we see come on Christian, that we see in the new Testament is that there were times that there were people that got it used a specific location, and he sent them out to other places to do other things. And so today Christian is going to lead us in a time as a Luke is in that situation where he's being called out. And so, he's going to share some things with us. Lucy will share a couple of things with us, and then we're going to close our service by praying for Luke. That's right? Some of the past three years, as we have worshiped together in this space, you have seen at Luke's face and his heart leading us in that regard for the past three years. And so today Luke's final day here with us at Istrouma, as he heads home, to Atlanta, the Atlanta area, where he is from to serve at a church there. And in his time here, he has led us well, he has fostered deep and meaningful relationships and, and discipled many of us, even in this room today. And we're thankful for the Lord giving us the chance to serve alongside of him. And we're excited about what he is doing and where he is going to continue to serve at a different sister church. And so, Luke, you had some words for us today. Yes. On my phone. It's where I read my Bible from which you can't really add to Ephesians one really. I mean, just the hope that is there and the prayer and that's all of our prayers that we would know and understand the love of God for us. And then go out to the world, just that repeated the measurable greatness of his power. Like 13 verses later in chapter two, he talks about the measurable grace of God, in his kindness toward us in Christ Jesus. And So this is Zachariah chapter nine. I've kind of been in this for the last few months, was in like the prophets and the minor prophets in the springtime. And so, I hit Zachariah about June and it's just like, it's exactly the same thing. Like our God is a God, who's a measurable and he's generous. And he graciously and freely gives us wisdom and revelation. So, this is Zachariah nine verse 16 says on that day, the Lord, their God will save them as the flock of his people for like the jewels of a crown. They shall shine on his land. Just makes me think of where the city on a Hill, like where these jewels in a crown that everyone can see for. How great is his goodness and how great his beauty grain shall make the young men flourish in new wine. The young women, God has God who makes things flourish to a lot of us. This may feel like a barren time. I got time in the desert, but our God is a fountain of water. Like he's living water. He is a God who things grow and barren places. So then verse one of chapter 10 says pray. So to the people of God, he says, ask rain from the Lord in the season of the spring, rain from the Lord who makes the storm clouds is the God who makes the rain. So pray to him, ask him for rain. And he will give them showers of rain to everyone, the vegetation in the field. You can't really say more than that. Our God is a God who loves to pour himself out. And he asked us to come to them and to ask him for rain. And he will do it. Every word of the Lord proves true. So that's right. And we are excited that the Lord is going to use a Luke to bring his, the message of his immeasurable grace, to our sister church in there and in Atlanta. And so, Luke will be here as the service concludes. And normally we would invite everybody to come down and place their hand on Luke is we send him out. But today where you are, if you would, if you just would extend your handout where you are towards Luke and we'll pray and, and then we'll dismiss, all right, father, we thank you for the time that you have given us with our brother. We are excited that he is, has an opportunity to be able to, to share your truth in a new place. Lord. And we arrest a short knowing that we will be shoulder to shoulder singing for eternity, with saints that you have shown your grace to here in Baton Rouge and in Atlanta through your servant, Luke Lord, we're thankful that you've given him the gifts that you have and the opportunities to be able to make your name great and known Lord, we know that you are indeed that fountain in the midst of our barren and dry land and God, we look to you and you alone.
Lord, we know that you are great and powerful and good and kind, and that that message is one that we want to see the world come to know. We're thankful that you've placed it on Luke's heart to do that in a new area, Lord and we're we sent him out with love and gratitude and your precious and Holy Name. We pray. We love You. Amen.
Category:Sermon
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Sun, 30 August 2020
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Sun, 30 August 2020
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“Renew” Sermon Series: Ezra Ephesians 2:8-10 Istrouma Baptist Church – Jeff Williams, Interim Pastor 10:45 AM Sermon August 30, 2020
Good morning. I’m so glad that you're here and that you have chosen to worship with us today. If you have your Bible, you can turn to Ezra chapter seven as her chapter seven. We'll be there in just a few moments before we jump in, though, I felt like I needed to give just a little bit of a disclaimer. I'm sure those of you that were here last week are more excited about what I'm wearing today than what I wore last week. And I have to admit that I turned on my Facebook earlier in the week. You know, in sometimes during the week they put like little clips of whatever we talked about. And when I turned that clip on, when it popped up and all I saw was that that Bama shirt that's like just staring just really just boldly at me. I thought that's probably not fair for people that weren't there that don't know the context. I think what an arrogant jerk, that guy is wearing a Bama shirt in the middle of Louisiana. So, I made my own personal commitment. I'll share it with you that I won't ever speak on this stage ever again with Bama attire. So I know some of you will come back now, wait at the clap, that wasn't really necessary, but anyways, but I'm just so thankful for just what God is doing through our college students and what a great time that was last week to be able to celebrate with them, tons of them that were in our 11 o'clock service. And so, thank you just for the way that you love and support college students in our area. Just an amazing, amazing opportunity for us as a church to be able to minister to just the next generation. Yesterday. I did a, a wedding for a couple in our church and it was in Kentwood, Louisiana. That's the first time I've ever been to Kentwood, but was a, just a great experience, but it actually wasn’t, their wedding ceremony. It was their, the renewing of their vows. Now I I've done renewal of vows, you know, for five years and for 10 years and for 15 years and for 20 and 25 and even for 50 years, but I've never done a vow renewal for a couple of this, been married for five months. All right. But that's what we did yesterday. And the reason was, is because their wedding was originally scheduled about four or five weeks after COVID just exploded. And so, they had to shut down the big ceremony and we just did a backyard wedding five months ago. And so yesterday we did the vow renewal in front of all their family and friends was just a great experience them. And so, like Monday when the light, the storm is starting to roll in, I'm thinking, oh my goodness, if this, this couple, if their wedding got messed up and then their, the renewal got messed up because of the storm. So, I was thankful that they were able to do it, but it was just a great time together. But within that, I started thinking this week is we're looking at the word renewal. That's the focus for our time together today. I begin to think about when you do that, whether it's at five months or whether it's at 50 years, there's a purpose while people renew their vows, it is a recommitment or a reminder of exactly what they started with with a vow that they made before, but between one another before God, I want you to think about that concept renewal today, as it relates to your relationship with God. So, first of all, let's think about what that word means. The word renews simply means to resume after an interruption to give fresh life or strength to. I like the end of that for many of us, when it comes to spiritual renewal, what we have to remember is that many times there's an interruption in terms of our passion for God, right? There's something that happens that distracts us or gets us off track. And we're not as passionate about Jesus maybe we once were. And so, we have a renewal. It means that we decide that we're going to resume that, we decide that we're going to get back on track. We decide that we're going to change some things in our life in order to give back to where we know God wants us to be. And what happens when we do that, then it gives fresh or strength. It gives you something that you did not have before. It renews that thing in your life that was missing. And I don't know about you, but I've been through periods of time in my life to where there was just a going through the motions you ever been there or mean there was things that you were trying to ignore as we talked about the last couple of weeks that, you know, you needed to deal with, but you just didn't. And you just come to that point in life where you say enough is enough, tired of playing games. I'm tired of going through the motions. I'm tired of ignoring it, just, just surviving day in and day out. I want that passion to be renewed. I want that in my life again. I want that fresh life. I want that strength that comes from being exactly where God wants us to be. Okay. So within that concept, I want you to think about it. A couple of things related to this idea of renewal, first of all, is this is that renewal begins with an acknowledgement. That change is necessary, that if you're going to renew you yourself, you have to begin with the idea or the concept that you say, you know what? There is change that is necessary in my life. And so for every single one of us on a day like today is we're going to participate, Lord’s Supper in just a few moments that as we do that, it is a reminder. And we'll talk more about this in a minute, but there is a reminder of the fact that there's change that is necessary in my life. The Bible describes in First Corinthians that anytime you take the Lord's supper, that what you are to first do is to examine yourself, to see if there's anything in you that is unworthy of partaking of the body and the blood of Christ. So within this concept of renewal, it begins with you recognizing there's something in my life that's not the way It should be. So the question You want to be asking yourself throughout this morning is what is that for you? What is that thing? Or what is that issue or what is that relationship that just needs to change in your life? Now let's take it another step forward. As it relates to a specifically spiritual renewal, that spiritual renewal involves a movement toward Jesus. All right. In my attitude, my priority, in my actions. It makes a conscious effort in your heart and mind just as I I've moved away from where Jesus, Jesus didn't move, right. Jesus is the same yesterday, today and forever. But what happens oftentimes is that we move away. We, we drift, or we're distracted. And so, what spiritual renewal is, if you make the decision today that I need to renew, whether it's my attitude, my priorities, or my actions, I want to make a step towards Jesus. And we're going to talk about, and just a few moments about what that looks like. So when we look, at the book of Ezra, that was the purpose of Ezra. Now we finally, this is the last week of the series, and we're finally getting to the, the, the Ezra, the man, right? We've been looking at the book of Ezra, but now he enters the scene in chapter seven. And when he enters the scene, the King who was Artaxerxes decided that he was going to send him back. This is the second wave of people that return to Israel. And as they're returning, everything has been rebuilt in terms of the temple, in terms of the city, things are beginning to happen, but there's all of these interruptions that have been going on. We talked last week about between Chapter Four and Chapter Five, that there was a 16-year period of time where the wall stopped being built. Then we see that begins again. We looked at that last week and when we get to the end of Chapter Six, there's another 60 to 70-year period of time between Chapter Six and Chapter Seven. Now, what’s interesting is that earlier in the year, we studied the book of Esther, right? The book of Esther, all the things that we studied happens right there between chapter six and chapter seven. So, on the end of everything we studied in Esther, we find King Artaxerxes he sends, he sends Ezra back to Israel with another group of people. And the focus of this is the renewal. It is the idea that there needs to be renewal amongst the people. That's why God led the King to do that. That's why as is returning Ezra was a scribe Ezra, basically when we look at the New Testament and we think about Pharisees and scribes, that Ezra was the part of the foundation of what that became. They were the religious leaders. They were the ones that knew the word. They were the ones that their heart was supposed to be focused on leading the people towards God. So Ezra, as he returns, we see this in Chapter Seven and Chapter Eight, that he, he leads the leaders of this group into a time of prayer and fasting for the people for the will of God and what he desires for them to do. And then as he returns, there's something interesting that happens in Chapters Nine and Chapter Ten, that as Ezra as he returns, he identifies that many of the Jewish people had intermarried with other people that had been displaced to Jerusalem. And what he sees is that people were intermarrying with people of other faiths, of other religious people that were pagans that were not fearers of God. And so, he does something that's very odd. He does something that seems strange in light of what we know that scripture teaches us related to the issue of divorce and he challenges them. And he calls on them to leave their, their wives and the children that were not of the Jewish faith that were not fearers and followers of God. He's, he calls them to divorce them. And basically, to start all over again. Now, when you read that, that can be confusing, right? It can be confusing because it seems to go against everything that we know that God's Word teaches us about scripture. listen for, if we were just to be honest, and that there's times in scripture, that we read things that we're not sure completely how to wrap our minds around it. We're not sure that we completely understand them. And so I want to give you just a couple of things to think about when you come to those times as you're reading scripture is that anytime you come to a passage of scripture that is confusing to you, or that you have trouble wrapping your minds around, understand this, that you never build what you believe or your theology around the things that you don't understand, you always interpret what you don't understand in light of what is very clear that you do understand. And here's, what's clear in scripture. It is clear in scripture; you look at the book of Malachi. It says that God hates divorce. So this is obviously not God's ultimate desire or God's ultimate plan is a divorce is not something that God desires. You can't take the book of Ezra and begin to build a theology that says, well, the person that I am married to is not a strong follower of Jesus, or they're not a follower of Jesus. And so I want to be with this person. And so Ezra gives me the right to divorce them and go over here. You can't do that because the reality is, is that the scripture is clear that God hates divorce. Scripture is also clear in the New Testament. We can look at the book of Matthew. You can look at the book of First Corinthians and it describes the times that God allows divorce. But even in those allowances, he ultimately says that God's desire is for man and woman to stay together. Now, I don't want us to get off on all that means and what that looks like, but here's what I want you to see is that we can look at the book of Ezra and build our theology on what Ezra leads the people to do about the way that we live our lives, because there are other things in scripture that are very, very clear about what God feet, how God feels and what God desires as it relates to the issue of divorce. So what do we learn from this passage then? Right? Ezra is basically giving us the history of what took place and why was he leading them to do that? And that's the thing that we need to emphasize. As we look at that at this section of scripture, the reason that Ezra was calling them to divorce and to make sure that purity remain among the Jewish people is he was trying to protect, look at this, don't miss this. He's trying to protect the lineage that the Messiah was going to come through. You see, God had been promising for generations, that the Messiah was going to come through the Jewish people, that through the people of Israel, the Messiah that was God's chosen people, he had set everything up for the world to see that what God desired is for them to follow him. And so he set up his own people that he was going to have favor upon that he was going to lead and protect and guide, and the whole purpose of that was so that eventually, and ultimately that the whole world would come to be followers of Jesus, simply because they recognize that God was the only true God and that he was in control. So within this passage of scripture, what we see is Ezra protecting the purity of the Jewish people, because it was the way that Jesus, the Messiah, was going to come. So basically, here's the way that we have to view that, that in essence, what we see in Ezra Chapter Seven through Chapter Ten is God showing us through scripture, a description of what he did at a specific place in time. It is the history of what happened. It's a history of the story of God. And what happens is oftentimes is we take the things in scripture, or we take the things in life that are meant to be descriptive, and we make them prescriptive, which means that we take the things that God is describing a point in history where God did a certain thing in a certain way. And we try to make that about us and about the way that we make decisions. And scripture is very clear about the reality that is sometimes they're describing what God did in a series of time. And then other times he's giving us specific instructions about what we are to do. Think about that in light of the church, that oftentimes here's what churches do. churches hear about the story of what God is doing somewhere else, right? And God just doing some amazing things through lots of different churches of different styles, with different leadership. I mean, just, there's just some amazing things that God is doing literally all over the world. But the problem is that when churches and leaders in the church, when they see what God is doing somewhere else, and then they try to go and copy that for what God is doing right here. And the reality is, is that just because God does something as a certain way, somewhere else doesn't mean that's the way that he wants to do it here. It’s a description of what God is doing at a specific place at a specific point in time. But we cannot relate that and say, well, then we must copy what they did, because if God did it there, that he wants to do it here, because the reality is that every church is different. Every circumstance is different. Every leadership is different. All the things about a specific church are different. It also can relate to us as an individual body of believers. In January, we celebrated a hundred years of Istrouma as a church. Doesn't that seem like that was like a hundred years ago. I mean, I can't, it's hard to believe that was just a few months ago, but we celebrated the story of what God has done. And the, one of the worst things we could do is to, is to begin to think in our minds, well that for the next hundred years, it has to look exactly like it did for the first a hundred years, because the reality is, is that the story of the first hundred years was about how God used this church at different points along the way, because of who we were because of where we were because of the community around us to do things at that season in time. So For the next hundred years, we're in a transition for the last several weeks. We've heard just testimonies and videos of from our pastor search team that we're in that moment or in that time of looking for what the story is going to look like as we go forward. And then it'll be something that all of us should be excited about and should we should be praying about, but the reality is, is that what God desires to do? We don't know yet, because the reality is that God is working in God, uses his own story as a part of what he wants to do in and through us about the larger picture of who God is and what he's doing. But the emphasis of that passage is not just the issue of divorce. The emphasis of that passage is on Ezra, leading the people towards spiritual renewal. You say, well, Jeff, how does all that fit together? I mean, I just gave you a ton of information, sorry about just throwing all that on you one time. But the way that all that fits together is that when we think about the story that God has placed us in, that throughout that story, you look at the people in Israel, how many times that they had to go through spiritual renewal because they got distracted or they got off track. And you think about how God used spiritual renewal to show himself, to be glorious, to show himself, to be powerful over and over and over again. So then for us today, as we think about where we are, and we think about praying for the next step in our journey, and we think about us individually, and as a body of believers, the times that we get distracted or we get, get off track or whatever it might be that today, the emphasis is we see Ezra’s model is for us to come to a place of spiritual renewal of saying today as a part of what God wants to do in my life and the life of this church, I want to make a move towards Jesus in my attitude, my priority in my actions. That that sounds good. Right? So how do we do that? Well, I want us to look at just one verse of scripture and Ezra Chapter Seven, that shows how Ezra led the people towards this place of spiritual renewal. And so remember everything I just shared with you about his challenge for the people and about them being pure about an essence, what they were doing is socially distancing from the rest of the world. It wasn't that they thought they were better than them, but there was something that God wanted them to do, that they needed to be seen as separate. They needed to be seen as different. And so in Ezra Chapter Seven and verse Ten, it describes exactly what Ezra did, for Ezra had set his heart to study the law of the Lord and to do it and to teach his statutes and rules in Israel. That was his vision. He was returning to have this, this movement of spiritual renewal. And this is the vision of what Ezra said. This is the reason why I'm returning. This is what God has placed in my heart. These are the things that I'm going to do. And if you and I are going to experience spiritual renewal, if we're going to be a part of God's story and our life at this point in time, here's the three things that God wants us to do. They all revolve around this idea of renewal. We're going to look past this next passage of scripture when it come back to it. And just a moment, but let's look at those three things that God calls us to do as it, as we see in this passage, first of all, we've seen that renewal is Bible centered. What we see from Ezra in Ezra Chapter Seven, verse Ten is first of all, is that renewal is Bible centered. Look back at what he says there. And as her Chapter Seven and verse Ten, it says there, I can't see, because I don't have my glasses on. Can we put it back up on the screen as we're chapter seven, verse 10, it says for Ezra had set his heart to do what what's that next word say, study, to study the law of the Lord. That if you and I are going to be renewed, we have to understand that it has to be centered in the Bible. This spiritual renewal is not about emotion. Spiritual renewal is not about a feeling. It's not about the right set of circumstances that at the center of spiritual renewal, we must understand that the study of the word of God must be priority. Think about what Romans 12 says, Romans 12. It says, I appeal to you, therefore brothers, by the mercies of God that you present your bodies as a living sacrifice Holy and acceptable to God, which is your spiritual worship. This is the idea of renewal, right? And then he tells you how to do that. He says, do not be conformed to this world. That's exactly what Ezra was saying to the people of Israel. When he returned, he says, Hey, listen, we need to be seen as separate. It's not an arrogance that we're better than everyone else, but it means that we don't live life based on the principles and the standards of the world around us, that we are to be seen as separate and different. Not in our mindset towards people. We love everyone, but we're to be seen as separate in the way that we make decisions in life. And it says that we are to be transformed. Look at this by the renewing or by the renewal of our, what, Minds.You see, it begins with the word of God, because the word of God must get into our hearts and our minds. It must be something that we study. Notice it. Doesn't say, just read I in the essence of what God wants you to do is to recognize that even what happens in this room on Sunday mornings, if this is the only time that you open the word of God, if this is the only time that you are receiving anything from the word, and then you are missing out on the, the biggest part of what God wants you to be, to be a part of God gave you his word, and God gave you the Holy Spirit so that you can have a daily relationship with him. And if you're going to be renewed in terms of within your spirit, if you're going to begin that journey of moving towards Jesus, it begins about you renewing your mind. It begins by you studying in and immersing yourself in who God wants you to be. And the only way that you can find that ultimately is through the word of God. We take it for granted though. Don't we. Probably got Bibles all over your house, right? That are just sitting there collecting dust. We have all kinds of technology that at any moment at any time, probably most of you in the room have an app on your phone that has the Bible on it is everywhere around this, but yet how often we just take it for granted. And we re we don't recognize the reality that the lack of the scripture being in our minds, the, the lack of studying the Word of God is the reason that we struggle with making those moves towards Jesus. I would say that for most of us in this room, if I were to ask you today, you say, man, I love Jesus. And I want to serve Him, and I want to follow Him, but I just can't seem to get over this. Or I just can't seem to get past this, or I just can't seem to stop doing this, or I just can't seem to change my mind. I just, all of us have those things that we're constantly struggling with. And the reason is, is that we are trying to move towards Jesus in our own efforts, with our own minds, with our own strength and what we need to recognize and understand that the power for every single one of us is in the Word of God. Get in there. If you don't know what to do in terms of where to start, what I would challenge you to do is just start with the gospel of John. Just start reading it every single day and to listen. What I challenged people to do is take the first chapter and read it every day. This week. If you can't read it every day, if you say, man, I don't know if I could do that. Just at least try four or five times this week just to read through John chapter one. And when you read it, you say, well, I don't know what I'm looking for. Well, this, and that's the reason why God gave us the Holy Spirit that you pray and say, God, would you teach me something from your word? And you just stay in it. Listen. It's like anything else that we do, there must be a commitment. There must be something that you're willing to do day in and day out. And here's, what's amazing. That happens is that over time, if you will make a commitment to the word of God, that what God will do is God will use the Holy Spirit and he will make the word come alive in your life. But it begins with renewal can happen in your life. You're not going to make that move towards Jesus without the Word of God. renewal is Bible centered. number two, renewal is application centered. Renewal is application centered. Look back again at Ezra Chapter Seven, Ezra Chapter Seven. It says there that Ezra set his heart to study the law of the Lord and then what, to do it. I mean, that's pretty simple, right? I don't know how much more I need to expound on that. And you're thinking, I hope you don't right, but there's really not much else to say about that, but you just got to do it, because think about, go back to Romans Chapter 12 for just a minute. Verse two, look at verse two, do not be conformed to this world, but be look at that next word to be transformed by the renewing of your mind. You see for many people, they love to study the word because they can't wait for somebody to ask them a Bible trivia question, because they're going to have the answer or they know all those Kings and all those different things in the Old Testament, because they've been studying the word. But here's what happens is that many times people get stuck in. They want to know the facts of the word, but God did not give you this word for information. God gave you his word because he wants it to be something that transforms your life. So as, as much as we need to make sure that we are constantly immersing ourselves in the word of God, we need to make sure that the things that we know that God's word teaches us to do that we're applying them and actually doing them. You see, because it doesn't do us any good to have all this information in our heads, if we all follow it. So renewal, first of all, this Bible centered, but second of all, it is application oriented, driven. You have got to find yourself in a situation where you understand that I need to apply the word of God to my life. You say, well, Jeff, there's just things in there. I don't understand yet. Let me ask you this simple question. All the things that you do understand are you being obedient, and all those areas just start there. listen. If we all just started by being obedient in the areas that we already understand, we got plenty of work to do this week, right? I mean, we got plenty of work to do for the rest of 2020, and then beyond, because the reality is, is there things that are clear in scripture that we all know that at times that we're just not being obedient to. So if you want to make that move towards Jesus, you need to recognize that what God desires is for you to be transformed by the renewing of your mind. And then finally, what we see in this passage is that renewal is contagious. Renewal is contagious. You say, I don't understand why you would say that. Well, look back one more time. But as we're chapter seven, this is for Ezra set his heart to study the law of the Lord and to do it and look at this and to teach his statutes and rules in Israel, that what God wants to do in your heart and life God's not doing that just for you. God's doing that as a part of his bigger story of what he wants to do in our community, and what he wants to do in the world. So what we see in Ezra is that he studied the law of the Lord. He began to apply it and he let the word, transform him, but then he began to invest that and others, you know what, that's a picture of. That's a picture of the great commission, right? That's exactly what Jesus taught his disciples to do is to understand, Hey, listen to what I'm telling you, put it into action and then go and make disciples. You see, because that's the desire of the way that God wants the gospel to go forth is by you and I making a move towards Jesus and what that looks like his studying of the word, applying it to our lives, and then doing everything we can to influence and invest that word, to invest that, that gospel and to the people that are around us. You see, God has a plan for the people of Israel. And we see that story played out in the Old Testament. God had a plan for his disciples into the life and the death and the resurrection of Jesus. And we see that in the early church and over and over again, both in the Old Testament, in the New Testament, we see time and time again, where people had to take stock of where they were. They had to take a deep breath and they had to make the ultimate decision. There are things in my life. That just aren't right. And I need the word of God. I need the application in order for me to make a move towards Jesus. And then as I made that move towards him, what God is going to do is to use me to influence those around me. They're going to see the light of the gospel in my life. But for many of us we've been there before, right? and we've renewed our faith in Jesus. We know we've recommitted, and we've grown up Baptist. We rededicated our lives to the Lord, right? And after a while, for many of us, we just get tired of doing that. We feel like such a failure because we just seem to not be able just to get it all together. But can I encourage you today with the simple reality that God knows that God knew long before you were ever born, that you were going to struggle. God knew long before you ever existed, that you were going to see it. And they were going to be areas of your life that you were just going to need that constant renewal, that constant reminder. And so God gives us different things in his word. He gives us different instructions about things that we need to do to be reminded of who he is, what he's done for us. And what is planned is for our life. One of those is the Lord's Supper. You see Jesus told his disciples, as often as you do this, do this in remembrance of Me. Sometimes we just need to be reminded of what matters don't we sometimes we just need to take a step back, take a deep breath and remember all ultimately what matters in life. That's the reason why we do the Lord's Supper. that’s the reason why we do that? Because the bottom line at the end of the day is that all the other stuff that you're worried about, and then being distracted by, and you've gotten off track because of all of those things they’ve paled in comparison to who Jesus is, what he's done for you and the way he feels about you. God loves you. God has not given up on you and God desires for you to live his life in his life. According to scripture is an abundant life. So this morning, as we take a few moments and just stop and we take a deep breath and we remember who Jesus is, and we remember what Jesus did for us. I pray that God will use this as the catalyst for all of us to make a step towards Jesus. So here's what we're going to start. I'm going to ask you if you would just to bow your heads and close your eyes Because you see this time begins with us, examining our hearts and lives. What area of your life do you need to confess to him? The Bible says that if you will confess your sins, that he is faithful and just to forgive you of your sins and to cleanse you from all unrighteousness, just talk to him right now, prepare your heart for this time. Be encouraged that his grace is sufficient for you, Lord. This is your time. God, I don't know what all the needs are in this one, But I do know that Our ultimate need for all of us, regardless of the circumstances of life is you. God forgive us where we failed. You Forgive us where our lives just haven't measured up. God, forgive us for not taking you and your words seriously for just ignoring you or setting you on the shelf. Forgive us for trying to live lives that are our own efforts. Forgive us for the decisions that we've made. That just don't honor. You God, thank you that your grace and your mercy overflow into our lives. Give us your peace right now to know that as we confess our sins, that you are faithful and just To forgive us, God cleanse us right now, allow us to receive from you in a way that brings you honor and encourages and Bolsters are heart I’d ask if you would to take the elements that you received when you came in and if there's any of you that did not receive it, if you just raise your hand, one of our men will bring those to you, someone right down here looking to see if there's anyone else. So once you received that, if you take out the bread that's on one side of that I just want you to hold that in your hand for a minute. And I want you to think about what this bread represents; this bread represents the body of Christ. Why is that so significant? Well, to me, and this is what I want you to focus on today. That is significant because it represents how much God wants you, Jesus, God, in the flesh, the Bible describes that he came to this earth and he lived a perfect life, but he did it as just a regular, ordinary, not a King, but just a man. And that he went through all types of things throughout his life, all of the emotions and all of the struggles and all of the temptations that the Bible says that everything that you and I. He did that because he loves you. And the Bible says that at the end of his life, that is, he was arrested. He was beaten. When you read scripture, you find that his body was beaten to the point that it couldn't even be recognized. And at any point he could have stopped it, but he did because he loves you And Jesus. The perfect spotless Son of God allowed his own body to be placed on a cross. That was meant for the worst of the worst. And he died and excruciating death, not because he had to because he loves you. And when Jesus was on that cross, he knew every sin you were ever going to commit. He knew everything you were ever going to do, but yet he died for you anyway. You know why? Because he loves you. And so as we take this bread today, no matter who you are or what you're facing or how discouraged you are, or what have you been living for or anything else in your life, be reminded that the God of Heaven who loves you with all His heart. The Bible says that Jesus took the bread and he blessed it and he broke it and he gave it to the disciples, and he says, take and eat this is my body. The cup represents the blood of Christ. The Bible describes that the shedding of blood was necessary for the forgiveness of sins. We see that in the Old Testament, with sacrifices that were made. And so when Jesus died on the cross, as the only person who ever lived a perfect sinless life, God in the flesh that when his blood was shed, when he died, that he gave you and I, the opportunity to have a relationship with him both now and for all of eternity in heaven. And so, one of the things I think is so crucial about us being renewed and coming to a place where we're reminded of what Jesus did for us is to go back to the time and the place when we began a relationship with Him. Cause I'm going to ask you to do this before we partake of the cup. I want you to bow your heads and close your eyes just one more time. And I want you to think about the day that you've surrendered your life to Jesus. The day that Jesus came and took over your life. Would you just thank Him? The Bible says that Jesus took the cup and he blessed it. And he gave it to the disciples. It says, this is my blood, which was shed for many, for the forgiveness of sins. I'm going to ask you if you want to stand with me. As you stand, we're just going to simply sing together today as we close. And as we do this, be reminded, God loves you. And he has given you everything you need to live the life he wants you to live. So let's focus this week on studying the word of God, applying it to our lives, and then doing everything we can to disciple others and lead him towards the God that loves them too. |
Sun, 30 August 2020
“Renew” Sermon Series: Ezra Ephesians 2:8-10 Istrouma Baptist Church – Jeff Williams, Interim Pastor 10:45 AM Sermon August 30, 2020
Good morning. I’m so glad that you're here and that you have chosen to worship with us today. If you have your Bible, you can turn to Ezra chapter seven as her chapter seven. We'll be there in just a few moments before we jump in, though, I felt like I needed to give just a little bit of a disclaimer. I'm sure those of you that were here last week are more excited about what I'm wearing today than what I wore last week. And I have to admit that I turned on my Facebook earlier in the week. You know, in sometimes during the week they put like little clips of whatever we talked about. And when I turned that clip on, when it popped up and all I saw was that that Bama shirt that's like just staring just really just boldly at me. I thought that's probably not fair for people that weren't there that don't know the context. I think what an arrogant jerk, that guy is wearing a Bama shirt in the middle of Louisiana. So, I made my own personal commitment. I'll share it with you that I won't ever speak on this stage ever again with Bama attire. So I know some of you will come back now, wait at the clap, that wasn't really necessary, but anyways, but I'm just so thankful for just what God is doing through our college students and what a great time that was last week to be able to celebrate with them, tons of them that were in our 11 o'clock service. And so, thank you just for the way that you love and support college students in our area. Just an amazing, amazing opportunity for us as a church to be able to minister to just the next generation. Yesterday. I did a, a wedding for a couple in our church and it was in Kentwood, Louisiana. That's the first time I've ever been to Kentwood, but was a, just a great experience, but it actually wasn’t, their wedding ceremony. It was their, the renewing of their vows. Now I I've done renewal of vows, you know, for five years and for 10 years and for 15 years and for 20 and 25 and even for 50 years, but I've never done a vow renewal for a couple of this, been married for five months. All right. But that's what we did yesterday. And the reason was, is because their wedding was originally scheduled about four or five weeks after COVID just exploded. And so, they had to shut down the big ceremony and we just did a backyard wedding five months ago. And so yesterday we did the vow renewal in front of all their family and friends was just a great experience them. And so, like Monday when the light, the storm is starting to roll in, I'm thinking, oh my goodness, if this, this couple, if their wedding got messed up and then their, the renewal got messed up because of the storm. So, I was thankful that they were able to do it, but it was just a great time together. But within that, I started thinking this week is we're looking at the word renewal. That's the focus for our time together today. I begin to think about when you do that, whether it's at five months or whether it's at 50 years, there's a purpose while people renew their vows, it is a recommitment or a reminder of exactly what they started with with a vow that they made before, but between one another before God, I want you to think about that concept renewal today, as it relates to your relationship with God. So, first of all, let's think about what that word means. The word renews simply means to resume after an interruption to give fresh life or strength to. I like the end of that for many of us, when it comes to spiritual renewal, what we have to remember is that many times there's an interruption in terms of our passion for God, right? There's something that happens that distracts us or gets us off track. And we're not as passionate about Jesus maybe we once were. And so, we have a renewal. It means that we decide that we're going to resume that, we decide that we're going to get back on track. We decide that we're going to change some things in our life in order to give back to where we know God wants us to be. And what happens when we do that, then it gives fresh or strength. It gives you something that you did not have before. It renews that thing in your life that was missing. And I don't know about you, but I've been through periods of time in my life to where there was just a going through the motions you ever been there or mean there was things that you were trying to ignore as we talked about the last couple of weeks that, you know, you needed to deal with, but you just didn't. And you just come to that point in life where you say enough is enough, tired of playing games. I'm tired of going through the motions. I'm tired of ignoring it, just, just surviving day in and day out. I want that passion to be renewed. I want that in my life again. I want that fresh life. I want that strength that comes from being exactly where God wants us to be. Okay. So within that concept, I want you to think about it. A couple of things related to this idea of renewal, first of all, is this is that renewal begins with an acknowledgement. That change is necessary, that if you're going to renew you yourself, you have to begin with the idea or the concept that you say, you know what? There is change that is necessary in my life. And so for every single one of us on a day like today is we're going to participate, Lord’s Supper in just a few moments that as we do that, it is a reminder. And we'll talk more about this in a minute, but there is a reminder of the fact that there's change that is necessary in my life. The Bible describes in First Corinthians that anytime you take the Lord's supper, that what you are to first do is to examine yourself, to see if there's anything in you that is unworthy of partaking of the body and the blood of Christ. So within this concept of renewal, it begins with you recognizing there's something in my life that's not the way It should be. So the question You want to be asking yourself throughout this morning is what is that for you? What is that thing? Or what is that issue or what is that relationship that just needs to change in your life? Now let's take it another step forward. As it relates to a specifically spiritual renewal, that spiritual renewal involves a movement toward Jesus. All right. In my attitude, my priority, in my actions. It makes a conscious effort in your heart and mind just as I I've moved away from where Jesus, Jesus didn't move, right. Jesus is the same yesterday, today and forever. But what happens oftentimes is that we move away. We, we drift, or we're distracted. And so, what spiritual renewal is, if you make the decision today that I need to renew, whether it's my attitude, my priorities, or my actions, I want to make a step towards Jesus. And we're going to talk about, and just a few moments about what that looks like. So when we look, at the book of Ezra, that was the purpose of Ezra. Now we finally, this is the last week of the series, and we're finally getting to the, the, the Ezra, the man, right? We've been looking at the book of Ezra, but now he enters the scene in chapter seven. And when he enters the scene, the King who was Artaxerxes decided that he was going to send him back. This is the second wave of people that return to Israel. And as they're returning, everything has been rebuilt in terms of the temple, in terms of the city, things are beginning to happen, but there's all of these interruptions that have been going on. We talked last week about between Chapter Four and Chapter Five, that there was a 16-year period of time where the wall stopped being built. Then we see that begins again. We looked at that last week and when we get to the end of Chapter Six, there's another 60 to 70-year period of time between Chapter Six and Chapter Seven. Now, what’s interesting is that earlier in the year, we studied the book of Esther, right? The book of Esther, all the things that we studied happens right there between chapter six and chapter seven. So, on the end of everything we studied in Esther, we find King Artaxerxes he sends, he sends Ezra back to Israel with another group of people. And the focus of this is the renewal. It is the idea that there needs to be renewal amongst the people. That's why God led the King to do that. That's why as is returning Ezra was a scribe Ezra, basically when we look at the New Testament and we think about Pharisees and scribes, that Ezra was the part of the foundation of what that became. They were the religious leaders. They were the ones that knew the word. They were the ones that their heart was supposed to be focused on leading the people towards God. So Ezra, as he returns, we see this in Chapter Seven and Chapter Eight, that he, he leads the leaders of this group into a time of prayer and fasting for the people for the will of God and what he desires for them to do. And then as he returns, there's something interesting that happens in Chapters Nine and Chapter Ten, that as Ezra as he returns, he identifies that many of the Jewish people had intermarried with other people that had been displaced to Jerusalem. And what he sees is that people were intermarrying with people of other faiths, of other religious people that were pagans that were not fearers of God. And so, he does something that's very odd. He does something that seems strange in light of what we know that scripture teaches us related to the issue of divorce and he challenges them. And he calls on them to leave their, their wives and the children that were not of the Jewish faith that were not fearers and followers of God. He's, he calls them to divorce them. And basically, to start all over again. Now, when you read that, that can be confusing, right? It can be confusing because it seems to go against everything that we know that God's Word teaches us about scripture. listen for, if we were just to be honest, and that there's times in scripture, that we read things that we're not sure completely how to wrap our minds around it. We're not sure that we completely understand them. And so I want to give you just a couple of things to think about when you come to those times as you're reading scripture is that anytime you come to a passage of scripture that is confusing to you, or that you have trouble wrapping your minds around, understand this, that you never build what you believe or your theology around the things that you don't understand, you always interpret what you don't understand in light of what is very clear that you do understand. And here's, what's clear in scripture. It is clear in scripture; you look at the book of Malachi. It says that God hates divorce. So this is obviously not God's ultimate desire or God's ultimate plan is a divorce is not something that God desires. You can't take the book of Ezra and begin to build a theology that says, well, the person that I am married to is not a strong follower of Jesus, or they're not a follower of Jesus. And so I want to be with this person. And so Ezra gives me the right to divorce them and go over here. You can't do that because the reality is, is that the scripture is clear that God hates divorce. Scripture is also clear in the New Testament. We can look at the book of Matthew. You can look at the book of First Corinthians and it describes the times that God allows divorce. But even in those allowances, he ultimately says that God's desire is for man and woman to stay together. Now, I don't want us to get off on all that means and what that looks like, but here's what I want you to see is that we can look at the book of Ezra and build our theology on what Ezra leads the people to do about the way that we live our lives, because there are other things in scripture that are very, very clear about what God feet, how God feels and what God desires as it relates to the issue of divorce. So what do we learn from this passage then? Right? Ezra is basically giving us the history of what took place and why was he leading them to do that? And that's the thing that we need to emphasize. As we look at that at this section of scripture, the reason that Ezra was calling them to divorce and to make sure that purity remain among the Jewish people is he was trying to protect, look at this, don't miss this. He's trying to protect the lineage that the Messiah was going to come through. You see, God had been promising for generations, that the Messiah was going to come through the Jewish people, that through the people of Israel, the Messiah that was God's chosen people, he had set everything up for the world to see that what God desired is for them to follow him. And so he set up his own people that he was going to have favor upon that he was going to lead and protect and guide, and the whole purpose of that was so that eventually, and ultimately that the whole world would come to be followers of Jesus, simply because they recognize that God was the only true God and that he was in control. So within this passage of scripture, what we see is Ezra protecting the purity of the Jewish people, because it was the way that Jesus, the Messiah, was going to come. So basically, here's the way that we have to view that, that in essence, what we see in Ezra Chapter Seven through Chapter Ten is God showing us through scripture, a description of what he did at a specific place in time. It is the history of what happened. It's a history of the story of God. And what happens is oftentimes is we take the things in scripture, or we take the things in life that are meant to be descriptive, and we make them prescriptive, which means that we take the things that God is describing a point in history where God did a certain thing in a certain way. And we try to make that about us and about the way that we make decisions. And scripture is very clear about the reality that is sometimes they're describing what God did in a series of time. And then other times he's giving us specific instructions about what we are to do. Think about that in light of the church, that oftentimes here's what churches do. churches hear about the story of what God is doing somewhere else, right? And God just doing some amazing things through lots of different churches of different styles, with different leadership. I mean, just, there's just some amazing things that God is doing literally all over the world. But the problem is that when churches and leaders in the church, when they see what God is doing somewhere else, and then they try to go and copy that for what God is doing right here. And the reality is, is that just because God does something as a certain way, somewhere else doesn't mean that's the way that he wants to do it here. It’s a description of what God is doing at a specific place at a specific point in time. But we cannot relate that and say, well, then we must copy what they did, because if God did it there, that he wants to do it here, because the reality is that every church is different. Every circumstance is different. Every leadership is different. All the things about a specific church are different. It also can relate to us as an individual body of believers. In January, we celebrated a hundred years of Istrouma as a church. Doesn't that seem like that was like a hundred years ago. I mean, I can't, it's hard to believe that was just a few months ago, but we celebrated the story of what God has done. And the, one of the worst things we could do is to, is to begin to think in our minds, well that for the next hundred years, it has to look exactly like it did for the first a hundred years, because the reality is, is that the story of the first hundred years was about how God used this church at different points along the way, because of who we were because of where we were because of the community around us to do things at that season in time. So For the next hundred years, we're in a transition for the last several weeks. We've heard just testimonies and videos of from our pastor search team that we're in that moment or in that time of looking for what the story is going to look like as we go forward. And then it'll be something that all of us should be excited about and should we should be praying about, but the reality is, is that what God desires to do? We don't know yet, because the reality is that God is working in God, uses his own story as a part of what he wants to do in and through us about the larger picture of who God is and what he's doing. But the emphasis of that passage is not just the issue of divorce. The emphasis of that passage is on Ezra, leading the people towards spiritual renewal. You say, well, Jeff, how does all that fit together? I mean, I just gave you a ton of information, sorry about just throwing all that on you one time. But the way that all that fits together is that when we think about the story that God has placed us in, that throughout that story, you look at the people in Israel, how many times that they had to go through spiritual renewal because they got distracted or they got off track. And you think about how God used spiritual renewal to show himself, to be glorious, to show himself, to be powerful over and over and over again. So then for us today, as we think about where we are, and we think about praying for the next step in our journey, and we think about us individually, and as a body of believers, the times that we get distracted or we get, get off track or whatever it might be that today, the emphasis is we see Ezra’s model is for us to come to a place of spiritual renewal of saying today as a part of what God wants to do in my life and the life of this church, I want to make a move towards Jesus in my attitude, my priority in my actions. That that sounds good. Right? So how do we do that? Well, I want us to look at just one verse of scripture and Ezra Chapter Seven, that shows how Ezra led the people towards this place of spiritual renewal. And so remember everything I just shared with you about his challenge for the people and about them being pure about an essence, what they were doing is socially distancing from the rest of the world. It wasn't that they thought they were better than them, but there was something that God wanted them to do, that they needed to be seen as separate. They needed to be seen as different. And so in Ezra Chapter Seven and verse Ten, it describes exactly what Ezra did, for Ezra had set his heart to study the law of the Lord and to do it and to teach his statutes and rules in Israel. That was his vision. He was returning to have this, this movement of spiritual renewal. And this is the vision of what Ezra said. This is the reason why I'm returning. This is what God has placed in my heart. These are the things that I'm going to do. And if you and I are going to experience spiritual renewal, if we're going to be a part of God's story and our life at this point in time, here's the three things that God wants us to do. They all revolve around this idea of renewal. We're going to look past this next passage of scripture when it come back to it. And just a moment, but let's look at those three things that God calls us to do as it, as we see in this passage, first of all, we've seen that renewal is Bible centered. What we see from Ezra in Ezra Chapter Seven, verse Ten is first of all, is that renewal is Bible centered. Look back at what he says there. And as her Chapter Seven and verse Ten, it says there, I can't see, because I don't have my glasses on. Can we put it back up on the screen as we're chapter seven, verse 10, it says for Ezra had set his heart to do what what's that next word say, study, to study the law of the Lord. That if you and I are going to be renewed, we have to understand that it has to be centered in the Bible. This spiritual renewal is not about emotion. Spiritual renewal is not about a feeling. It's not about the right set of circumstances that at the center of spiritual renewal, we must understand that the study of the word of God must be priority. Think about what Romans 12 says, Romans 12. It says, I appeal to you, therefore brothers, by the mercies of God that you present your bodies as a living sacrifice Holy and acceptable to God, which is your spiritual worship. This is the idea of renewal, right? And then he tells you how to do that. He says, do not be conformed to this world. That's exactly what Ezra was saying to the people of Israel. When he returned, he says, Hey, listen, we need to be seen as separate. It's not an arrogance that we're better than everyone else, but it means that we don't live life based on the principles and the standards of the world around us, that we are to be seen as separate and different. Not in our mindset towards people. We love everyone, but we're to be seen as separate in the way that we make decisions in life. And it says that we are to be transformed. Look at this by the renewing or by the renewal of our, what, Minds.You see, it begins with the word of God, because the word of God must get into our hearts and our minds. It must be something that we study. Notice it. Doesn't say, just read I in the essence of what God wants you to do is to recognize that even what happens in this room on Sunday mornings, if this is the only time that you open the word of God, if this is the only time that you are receiving anything from the word, and then you are missing out on the, the biggest part of what God wants you to be, to be a part of God gave you his word, and God gave you the Holy Spirit so that you can have a daily relationship with him. And if you're going to be renewed in terms of within your spirit, if you're going to begin that journey of moving towards Jesus, it begins about you renewing your mind. It begins by you studying in and immersing yourself in who God wants you to be. And the only way that you can find that ultimately is through the word of God. We take it for granted though. Don't we. Probably got Bibles all over your house, right? That are just sitting there collecting dust. We have all kinds of technology that at any moment at any time, probably most of you in the room have an app on your phone that has the Bible on it is everywhere around this, but yet how often we just take it for granted. And we re we don't recognize the reality that the lack of the scripture being in our minds, the, the lack of studying the Word of God is the reason that we struggle with making those moves towards Jesus. I would say that for most of us in this room, if I were to ask you today, you say, man, I love Jesus. And I want to serve Him, and I want to follow Him, but I just can't seem to get over this. Or I just can't seem to get past this, or I just can't seem to stop doing this, or I just can't seem to change my mind. I just, all of us have those things that we're constantly struggling with. And the reason is, is that we are trying to move towards Jesus in our own efforts, with our own minds, with our own strength and what we need to recognize and understand that the power for every single one of us is in the Word of God. Get in there. If you don't know what to do in terms of where to start, what I would challenge you to do is just start with the gospel of John. Just start reading it every single day and to listen. What I challenged people to do is take the first chapter and read it every day. This week. If you can't read it every day, if you say, man, I don't know if I could do that. Just at least try four or five times this week just to read through John chapter one. And when you read it, you say, well, I don't know what I'm looking for. Well, this, and that's the reason why God gave us the Holy Spirit that you pray and say, God, would you teach me something from your word? And you just stay in it. Listen. It's like anything else that we do, there must be a commitment. There must be something that you're willing to do day in and day out. And here's, what's amazing. That happens is that over time, if you will make a commitment to the word of God, that what God will do is God will use the Holy Spirit and he will make the word come alive in your life. But it begins with renewal can happen in your life. You're not going to make that move towards Jesus without the Word of God. renewal is Bible centered. number two, renewal is application centered. Renewal is application centered. Look back again at Ezra Chapter Seven, Ezra Chapter Seven. It says there that Ezra set his heart to study the law of the Lord and then what, to do it. I mean, that's pretty simple, right? I don't know how much more I need to expound on that. And you're thinking, I hope you don't right, but there's really not much else to say about that, but you just got to do it, because think about, go back to Romans Chapter 12 for just a minute. Verse two, look at verse two, do not be conformed to this world, but be look at that next word to be transformed by the renewing of your mind. You see for many people, they love to study the word because they can't wait for somebody to ask them a Bible trivia question, because they're going to have the answer or they know all those Kings and all those different things in the Old Testament, because they've been studying the word. But here's what happens is that many times people get stuck in. They want to know the facts of the word, but God did not give you this word for information. God gave you his word because he wants it to be something that transforms your life. So as, as much as we need to make sure that we are constantly immersing ourselves in the word of God, we need to make sure that the things that we know that God's word teaches us to do that we're applying them and actually doing them. You see, because it doesn't do us any good to have all this information in our heads, if we all follow it. So renewal, first of all, this Bible centered, but second of all, it is application oriented, driven. You have got to find yourself in a situation where you understand that I need to apply the word of God to my life. You say, well, Jeff, there's just things in there. I don't understand yet. Let me ask you this simple question. All the things that you do understand are you being obedient, and all those areas just start there. listen. If we all just started by being obedient in the areas that we already understand, we got plenty of work to do this week, right? I mean, we got plenty of work to do for the rest of 2020, and then beyond, because the reality is, is there things that are clear in scripture that we all know that at times that we're just not being obedient to. So if you want to make that move towards Jesus, you need to recognize that what God desires is for you to be transformed by the renewing of your mind. And then finally, what we see in this passage is that renewal is contagious. Renewal is contagious. You say, I don't understand why you would say that. Well, look back one more time. But as we're chapter seven, this is for Ezra set his heart to study the law of the Lord and to do it and look at this and to teach his statutes and rules in Israel, that what God wants to do in your heart and life God's not doing that just for you. God's doing that as a part of his bigger story of what he wants to do in our community, and what he wants to do in the world. So what we see in Ezra is that he studied the law of the Lord. He began to apply it and he let the word, transform him, but then he began to invest that and others, you know what, that's a picture of. That's a picture of the great commission, right? That's exactly what Jesus taught his disciples to do is to understand, Hey, listen to what I'm telling you, put it into action and then go and make disciples. You see, because that's the desire of the way that God wants the gospel to go forth is by you and I making a move towards Jesus and what that looks like his studying of the word, applying it to our lives, and then doing everything we can to influence and invest that word, to invest that, that gospel and to the people that are around us. You see, God has a plan for the people of Israel. And we see that story played out in the Old Testament. God had a plan for his disciples into the life and the death and the resurrection of Jesus. And we see that in the early church and over and over again, both in the Old Testament, in the New Testament, we see time and time again, where people had to take stock of where they were. They had to take a deep breath and they had to make the ultimate decision. There are things in my life. That just aren't right. And I need the word of God. I need the application in order for me to make a move towards Jesus. And then as I made that move towards him, what God is going to do is to use me to influence those around me. They're going to see the light of the gospel in my life. But for many of us we've been there before, right? and we've renewed our faith in Jesus. We know we've recommitted, and we've grown up Baptist. We rededicated our lives to the Lord, right? And after a while, for many of us, we just get tired of doing that. We feel like such a failure because we just seem to not be able just to get it all together. But can I encourage you today with the simple reality that God knows that God knew long before you were ever born, that you were going to struggle. God knew long before you ever existed, that you were going to see it. And they were going to be areas of your life that you were just going to need that constant renewal, that constant reminder. And so God gives us different things in his word. He gives us different instructions about things that we need to do to be reminded of who he is, what he's done for us. And what is planned is for our life. One of those is the Lord's Supper. You see Jesus told his disciples, as often as you do this, do this in remembrance of Me. Sometimes we just need to be reminded of what matters don't we sometimes we just need to take a step back, take a deep breath and remember all ultimately what matters in life. That's the reason why we do the Lord's Supper. that’s the reason why we do that? Because the bottom line at the end of the day is that all the other stuff that you're worried about, and then being distracted by, and you've gotten off track because of all of those things they’ve paled in comparison to who Jesus is, what he's done for you and the way he feels about you. God loves you. God has not given up on you and God desires for you to live his life in his life. According to scripture is an abundant life. So this morning, as we take a few moments and just stop and we take a deep breath and we remember who Jesus is, and we remember what Jesus did for us. I pray that God will use this as the catalyst for all of us to make a step towards Jesus. So here's what we're going to start. I'm going to ask you if you would just to bow your heads and close your eyes Because you see this time begins with us, examining our hearts and lives. What area of your life do you need to confess to him? The Bible says that if you will confess your sins, that he is faithful and just to forgive you of your sins and to cleanse you from all unrighteousness, just talk to him right now, prepare your heart for this time. Be encouraged that his grace is sufficient for you, Lord. This is your time. God, I don't know what all the needs are in this one, But I do know that Our ultimate need for all of us, regardless of the circumstances of life is you. God forgive us where we failed. You Forgive us where our lives just haven't measured up. God, forgive us for not taking you and your words seriously for just ignoring you or setting you on the shelf. Forgive us for trying to live lives that are our own efforts. Forgive us for the decisions that we've made. That just don't honor. You God, thank you that your grace and your mercy overflow into our lives. Give us your peace right now to know that as we confess our sins, that you are faithful and just To forgive us, God cleanse us right now, allow us to receive from you in a way that brings you honor and encourages and Bolsters are heart I’d ask if you would to take the elements that you received when you came in and if there's any of you that did not receive it, if you just raise your hand, one of our men will bring those to you, someone right down here looking to see if there's anyone else. So once you received that, if you take out the bread that's on one side of that I just want you to hold that in your hand for a minute. And I want you to think about what this bread represents; this bread represents the body of Christ. Why is that so significant? Well, to me, and this is what I want you to focus on today. That is significant because it represents how much God wants you, Jesus, God, in the flesh, the Bible describes that he came to this earth and he lived a perfect life, but he did it as just a regular, ordinary, not a King, but just a man. And that he went through all types of things throughout his life, all of the emotions and all of the struggles and all of the temptations that the Bible says that everything that you and I. He did that because he loves you. And the Bible says that at the end of his life, that is, he was arrested. He was beaten. When you read scripture, you find that his body was beaten to the point that it couldn't even be recognized. And at any point he could have stopped it, but he did because he loves you And Jesus. The perfect spotless Son of God allowed his own body to be placed on a cross. That was meant for the worst of the worst. And he died and excruciating death, not because he had to because he loves you. And when Jesus was on that cross, he knew every sin you were ever going to commit. He knew everything you were ever going to do, but yet he died for you anyway. You know why? Because he loves you. And so as we take this bread today, no matter who you are or what you're facing or how discouraged you are, or what have you been living for or anything else in your life, be reminded that the God of Heaven who loves you with all His heart. The Bible says that Jesus took the bread and he blessed it and he broke it and he gave it to the disciples, and he says, take and eat this is my body. The cup represents the blood of Christ. The Bible describes that the shedding of blood was necessary for the forgiveness of sins. We see that in the Old Testament, with sacrifices that were made. And so when Jesus died on the cross, as the only person who ever lived a perfect sinless life, God in the flesh that when his blood was shed, when he died, that he gave you and I, the opportunity to have a relationship with him both now and for all of eternity in heaven. And so, one of the things I think is so crucial about us being renewed and coming to a place where we're reminded of what Jesus did for us is to go back to the time and the place when we began a relationship with Him. Cause I'm going to ask you to do this before we partake of the cup. I want you to bow your heads and close your eyes just one more time. And I want you to think about the day that you've surrendered your life to Jesus. The day that Jesus came and took over your life. Would you just thank Him? The Bible says that Jesus took the cup and he blessed it. And he gave it to the disciples. It says, this is my blood, which was shed for many, for the forgiveness of sins. I'm going to ask you if you want to stand with me. As you stand, we're just going to simply sing together today as we close. And as we do this, be reminded, God loves you. And he has given you everything you need to live the life he wants you to live. So let's focus this week on studying the word of God, applying it to our lives, and then doing everything we can to disciple others and lead him towards the God that loves them too.
Category:Ezra
-- posted at: 12:00pm EDT
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Sun, 23 August 2020
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Istrouma Baptist Church
“Come To Jesus Meeting” Sermon Series: Ezra Ezra 5:1-2 Haggai 1:1-9 Istrouma Baptist Church – Jeff Williams, Interim Pastor 10:45 AM Sermon August 23, 2020
How many of you are really excited to see me right now? So, yeah, I really wouldn't expect in that response, but anyway, so, Hey, listen, here's the deal I did. I wore this shirt today as a service to Mike and the team. Cause I figured this would help you out pray a lot faster to get rid of me. So anyway, but I, I should know better. My wife encouraged me to wear this shirt today (Alabama shirt) and I told her, I said, look, I said, I'm not going to get a great response. And she said, well, you're just temporary. What are they going to do? Fire you? And I said, well, I really don't want to be fired today. You know, it was kind of embarrassing for the interim to get fired. So anyway, but I should have known better because I may have told some of you this story before, but my very first day in Baton Rouge, I mean the very first day that I rolled into town, I was driving at you haul truck. And I was pulling my daughter Taylor's car behind. And I was, I'm not very good mechanically. And I wanted to get that car off of the, of the tow and get it unloaded. And so, I was rushing to get here. The, the big U-Haul place on Florida closed at 10 o'clock and I was trying to make it there by then so they could help me unload it. And so, I mean, I'm just, I'm not stopping. So, you know, you need to stop from time to time when you're traveling. So, I wasn't stopping. And so I get there and I just, I just needed to go to the little boy’s room, that's what I needed to do. And so I pulled up and I said, Hey, do you have a restroom? And the guys pointed me inside. So it was December right before Christmas. And I had on a Bama jacket. Right? And so I walked in there my first day in Baton Rouge. Right. And I should have known better. And I walk in there kind of running in there and I said, Hey, do you have a restroom? And the guy old guy just looks at me. He says, yup, sure do. And he just stood there and I said, well, can I use it? And he says, yep, you sure can. And he used some other descriptive words that I won't share in church today. But basically, what he said is, is if you go take that jacket off, he described my jacket. But if you go take that jacket off and you can come back in and use my restroom. Well, I laugh because I thought he was joking, and he just stood there. And the dude made me go to my car and put my jacket up before I could use the restroom. So that was my introduction to Baton Rouge. And yet I'm still stupid enough. I'm still wearing the shirt, but anyway, we'll do the best we can. So took our daughter to college this past week. She's going to Ouachita University, which is in Arkansas. And so we're walking around the bookstore and we're thinking, you know what? We need to support our daughter. This is where she goes to school and we need to, to wear the things that she wears. And so you know, so that we can, all our money's going here. We might as well wear a shirt or something like that. And I'm looking around. It's like you, people are basically haunting me no matter where I go, because Ouachita, their mascot is the tiger. And guess what their colors are is purple and gold. And so all they had was go tiger shirts. Of course, they spelled go right over there. But anyway, that all they had was go tiger shirts everywhere. And I just couldn't buy one. So, I just, I just couldn't make myself do it, even though my all my money is there. So anyway, so what we need to do right now is before we jump into the message is, we need to stop and pray so that you can repent of all the things that you're thinking and saying to the people around you about me.
But no, seriously, I do want us to, to pray before we jump into this today and on a completely serious note is that today is very simple. What I want to share with you, but it has the opportunity. I believe to be very penetrating to our hearts if we'll allow it to. But the way that we allow that to happen is by the Holy Spirit speaking to us. But before I pray for you, what, what I want to make sure that you understand is that I want to be very direct and very honest. I believe that the words we're going to read this morning are very direct and very honest, but what I want to make sure that you don't do is that you don't hear anything I say is that will, Jeff is telling me that I have to do this today. Or Jeff is telling me that this is wrong because if we're not careful, oftentimes if we just listened to what people say to us, it can come across as very religious and very legalistic. But today is not about that. I want to be honest with you. I want to share with you what God's word clearly, I believe says to all of us. And then I want all of us to ask the Holy Spirit just to speak to us because the reason God gave us the Holy Spirit was to lead us and to guide us, direct us, to convict us when we need it, but to encourage us to be the people that he desires for us to be. And I believe that God wants to do that this morning. And so, I'm going to ask you if you would just to bow your heads and close your eyes before we jump in. And before I pray for us, would you just take a moment and just the best, you know, how, if this was your first time that you've ever been here or whether you're here every week, would you just give God the chance to speak to you today?
Just say, God, I opened up my heart. God, I give you the freedom to speak to me today. Lord, we love you, God, I thank you for this church and God, just for the ministry that you do in this place and through this place. And God, I pray today that for us as a body, but also for us as individual followers of you, that God, that you will just make a very simple message, very, very clear, and very, very applicable to a hearts and lives. Speak to us today. We give you our hearts. We give you this time and it's in Jesus name that I pray. Amen. Amen. Amen.
We're walking through the book of Ezra and just been an encouraging time for me to just study this book. And I hope that if you haven't been here through all the weeks, that you'll go back and just watch those or listen to those. And as you do that, understand that all throughout this book. And it's just seems to be the theme of this entire season for us as a church. And that is, is that God's always moving, and that God is always working. And despite the opposition, despite our own fears, despite all the stuff in life that we can always count on the reality that God is always behind the scenes doing what only he can do. And if you and I will do the hard work that he calls us to do, if you and I will do the simple things that he calls us to do, that we can trust him no matter what. And I was thankful last week I was out at the Ascension campus. And so, I went back Sunday afternoon and listened to Micah, spoke here and did the same message that I did there. And I was very thankful that more people got to hear his message than mine, because his was by far a million times better. If you didn't hear his message last week, I encourage you to go back and listen to that. Just a great explanation of what God does in chapter four, but at the end of that, and just a side note and not just because he's in the room, but I'm thankful that as a part of our lead team and as a student pastor, that God has given us a man such as him, most student pastors, I don't know if he knows this or not, but most student pastors are really good at making up games and finding ways for the church to get sued. So that's the way most student pastors are. And so, I'm thankful that we have one that not only doesn't get us sued, but also, it's just an incredible student and teacher of the word. And so, Micah, you thank you for what you do and for the way that you lead. So, and you, you don't have to pay me for both services to do that. Just want to be fine. Okay. But no, seriously, I'm thankful for that. And it really was just a great handling of that chapter. And so I hope that if you didn't listen to that or watch that or hear that you could go back and do that this week, but at the end of that passage of chapter four, it says that the building of the temple that stopped and for 16 years, nothing happened.
And so this morning is we pick up and chapter five. And, but if you have your Bibles, I don't want you to turn to Ezra chapter five. I actually want you to turn to the book of Haggai chapter one. And you're thinking, why are we doing that? It'll make sense in just a moment because we're actually going to spend most of our time this morning in the book of Haggai talking about the book of Ezra. If you're confused, just hang on. I promise it will make sense in just a moment. So for 16 years though, the temple stopped, and it was because of opposition. It was because of the decree of the King. It was because of people. They didn't want that to happen. And in the process of that, here's what took place. The people that had come back for one purpose, they had come back to build the team, the Temple of God for the Glory of God, that now all of a sudden, they're not doing that. And their lives have become to a place to where things are just different than what they were intended to be when they came back. And as I looked at this passage that we're going to read in just a moment.
And as I look at the book of Haggai, which we're going to look at that in just a moment as well, there were two questions that just, just kept rolling in my mind this week. And really these two questions are the only points that if you're taking notes that, that you, that I'll give you to write down, that there may be some other things that God gives you to write down. But I just want you, as we walk through the next a few moments, I want you to think about these two questions. And these two questions are really what we find from the prophet, Hagia and Zachariah as they come to the people of Israel during this time. And it's really very direct is really very straightforward when we titled the message to that. It's just a come to Jesus meeting and you know what that is, right? I mean that that's never a pleasant thing, but that's exactly what we find here. And throughout this come to Jesus meeting, there's two questions that basically that I believe are at the forefront need to be in the forefront of our minds today. And that is number one. What are you building? And number two, what are you ignoring? I want you to Think about those as we walked through this passage today, when it comes to your life, when it comes to what you are investing in, what you are doing, what in your life, what are you building and what are you ignoring? So you say, what do you mean when you say that? Well, first of all, when we talk about what we are building, here's what I want you to think about what you are building represents, the things that that does that make you feel comfortable. They're the things that, that bring you comfort in life. Now I'll explain that a little bit in just a few minutes, but they're, they're the things that we, we tend to gravitate to for lots of different reasons, based on our personality, based on our convictions, based on our passions, but the things that we build, the things that bring us comfort. And so what is it that you're building in your life? What are you pursuing? What are you working for? What is it that makes you feel comfortable? What is it that feels good for you? You know, we, we oftentimes, as, as Baptists we don't want to talk about our feelings, right? Because we just want to focus on the word, but the reality is, is God gave us feelings. God gave us emotions. And a lot of times what we are building is the things that just make us feel good in life. But then also what things in your life that you should be paying attention to, are you ignoring the things that we ignore most of the times are the things that scare us, the things that make us fearful. So we just set them aside. We just kind of go the other way. It's things that we just don't want to deal with. So with those questions in mind, look at what it says in Ezra chapter five, we're going to put this on the screen, and then we're going to jump to Haggai out as chapter five in verse one. So now remembers for 16 years, there's nothing that's been built. It just stopped. So now the profits Hagia, Zachariah, the son of who prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who is over them, then Zerubbabel the son of Shealtiel. Jozadak and Joshua with the son of Jehoiada arose and begin to rebuild the house of God that is in Jerusalem. And the prophets of God were with them supporting them. So Haggai and Zachariah come and speak to the people. And what we find in the book of Haggai is we find basically four messages that he gives to Zerubbabel that’s the entire book. And we're going to look at part of that in just a moment during this season. So the book of Haggai happens right here in Ezra chapter five. And so, as we look at this, what you're going to find is that the message that he gave to them is spurred them on to begin to rebuild the temple.
So here's what happens in the rest of chapter five and chapter six, they begin. And we're going to come back to this message because this message is where we want to focus. But the rest of chapter five and chapter six, here's what happens. They begin to rebuild. And didn't the governor that was over this region over Jerusalem. He finds out that they're re they're rebuilding. And so, he's not necessarily a follower of God. He's an acknowledged or of God, but he's not someone who is a follower or a servant of God. He finds out about this. And for most people in the political world, and even in the religious world, they were very nervous about the people of Israel coming back and rebuilding the temple because everything to them was about power. And so the governor gets nervous about them rebuilding. He doesn't want anything to threaten his power. And so he goes to the King and it’s not the same King who sends Zerubbabel back. This is a different King, but he goes to him and says, Hey, what the people told me is that God basically told them to come back and that they were sent by the King Cyrus to come back and to rebuild the temple. And I want to know whether or not this is true. So since it's a new King, he doesn't know about that decree, but he has his people go and research whether or not the people of Israel were telling the truth, the ones that were rebuilding the temple.
And so what he finds is that the statements that they made about rebuilding the temple, that they were a hundred percent accurate. That that is what King Cyrus had told them to do. And so this King goes back to the governor who, the reason the governor brought it up is because he wanted this movement to stop. He wanted the rebuilding to stop. He did not want them to do anything to threaten his power, but the King, when he read the decree that was given by the previous King, he says, yes, they can continue to rebuild. And I love how God works. He says, not only can they rebuild, but what we're going to do is all the taxes that you're collecting, that you've been keeping for yourself. We're now going to use that so that they can be helped and rebuilding the temple. So what this man sought to do to destroy God used it, not only to not destroy it, but to aid them in their process. And the reason I tell you all of that is because when you look at the hard words that Haggai says, and just a moment, what we need to be reminded of is the simple reality that if you and I will build the things that God calls us to build, that he will do things behind the scenes he will provide for us. And if we will get past all of our fears about following him and being obedient to him, God will do things that are far greater than you can possibly imagine, because he is always working, even when we can't see him. So even though these words are tough, that we're going to read today, they strike at the heart of where I believe many of us have the tendency oftentimes to be what we're going to find is that if you and I will answer these questions, what are you building? And what are you ignoring? And if you and I will address them head on that, God will begin to do something in your heart and life. And even though it may scare you to death, God cannot be stopped. God's plan cannot be overtaken, but the choice you have to make is whether or not he is going to use you as a part of his plan, or whether he's going to use someone else who's willing to trust him. So what are you building? And what are you ignoring? So with all of that said, Haggai out chapter one. Remember this message happens in between chapter four in the beginning of chapter five, that Haggai comes. He's one of the prophets that comes and the prophets in this day and time, that they were, they came to the people of God as the voice of God for us, God speaks to us through his word and through the power of the Holy spirit. He uses other people, but this was the primary means by the way, that God would speak to his people, this through prophets.
And so Haggai comes to the people of God and look at what he says, Haggai chapter one in verse one in the second year of Derrius the King in the six month, on the first day of the month. Now Darrius, the King is the one that came back. I shared with you just a moment ago. He's the one that came back and told the governor to let them rebuild. But also, at that, that they were going to use those taxes for that purpose. So he comes to the word, Lord came by the hand of Haggai the prophet to Zerrubble the son of Shealtiel governor of Judah. And to Joshua, the son of Jozadak, the high priest thus says, the Lord of hosts. These people say the time has not yet come to rebuild the house of the Lord. Then the word of the Lord came by the hand of Haggai the prophet. And so the reason he's coming to them is because basically what the people that were sent back to rebuild the temple have said was now is not the time you ever heard those words now is not the time. Usually when people say those words now is not the time what they're doing is avoiding something that doesn't need to be avoided, right? They're usually in what there's happening there. Is there something that needs to be dealt with? There's an issue that needs to be addressed. There's something that should be being done, but right now is not the time. It's a statement of avoidance. And that's where the people of Israel work. So look at what it says and the next verse. Next section, there's a hint of sarcasm here. I really kinda liked this. Is it a time for you yourselves to dwell in your paneled houses while this house lies in ruins? Now, therefore thus says the Lord of Hosts, consider your ways. You have sown much in harvested, little, you eat, but you never have enough. You drink, but you never have your fill. You clothe yourself, but no one is warm and he who earns wages does So to put them in bags with holes. So let's stop right there and see what he's saying here. The hint of sarcasm is, is that you're living in your paneled houses, which meant that You have these nice houses. You have spent all this time on investing in your own personal homes while the house of the Lord lies in ruins. In fact, when you look at all the history of what we believe was taking place here is that when the temple stopped being built, that people begin to settle. They begin to focus on their own lives, on their own agendas, on the things they wanted to do. And so they took the materials that were set aside for the temple, and they begin to use them to make their own homes. The things that God had given them for God's purpose, for God's agenda, they now had taken them and were using them for their own purposes and their own agenda. Sound familiar. You ever found yourself in that situation where maybe you've taken the things that God gave you for a Holy purpose, for a righteous plan or, or a mission And what you chosen to do is all the things that God has given you, that you began to use them for your own purposes, for what you desire. He says, put in doing that. What you found is it gets some of the, of the descriptors that he gives there and says that that when you consider your ways, you sewn much, but you harvest a little, in other words, you're working, you are, you're building for something. You're putting a lot of effort into it, but you're not really getting much back. You eat, but you never have enough. You drink, but you never have your fill. In other words, no matter what you get, you're just not satisfied. You ever felt that way. And listen, if you are building things that are not of the purpose of God, if that is the focus of everything that you're doing, if what your life's centered around is on saying, Hey, I need to build my financial wealth so that I can be secure. That's what makes me feel good. Or I want to, to build up my, my children, because I want them to be the greatest athletes, or I want them to be the greatest scholars, or I want them to be very successful. That all of those things, those are the things that I find comfort in. There's nothing wrong with saving for retirement. There's nothing wrong with investing in your kids. There's nothing wrong with a lot of the things that we pursue. But the reality is if that is the goal of our life, if that is the mission of what we do, if that is what we are building, what Haggai is telling the people is that, Hey, don't you recognize that it's just never enough, that you are Never satisfied. You're pursuing what you want, but it's never, ever, enough. I love the end of that section. He says he who earns wages does so to put them into a bag with holes. So thus says the Lord of Hosts. Here's what he says to them. Now, remember, this is when the 16 years where they're not building anything. And so he says, here's the, this is what you're doing. What you are building is not of God. You, you are a building the wrong thing. So here's what the Lord of Hosts. He says, consider your ways, answer those questions in other words, what are you building? What are you ignoring? Consider your ways. Go up to the Hills, bring wood and build a house that I may take pleasure in it. And that I may be glorified, says the Lord. He says, you look for much and behold, it came to little.
And when you brought it home, he says, I blew it away. In other words, God's not going to allow anything to stand. God's not going to allow you to ever be satisfied or to have enough. If you are pursuing the things that he doesn't desire for you to pursue, it's the blew it away. Why declares the Lord of hosts because of my house that lies in ruins. While each of you busy as himself with his own house, that's tough words. He says, my house lies in ruins in modern day for you I, it would be like us saying that the mission of God has stopped in our lives, the purpose for what he has created us to do. The things that he desires to be the priorities in our life, us living a life of obedience to him has stopped. While we busy ourselves with all the things that we want to do, what are you building? What is it that you are living for? You see, because for this group of people, there's lots of reasons why they were focused on their own homes. For many of them, they were scared to death about what it would look like if they took the risk of rebuilding, because obviously there's all this opposition. A lot of people didn't want them to rebuild. And some of them were just comfortable because it was nice to live in a nice house, right? It was nice not to have to go and work for something that wasn't going to in their minds personally benefit them. Because at the end of the day, the things that make us comfortable are the things that we desire, the things that we want, the things that allow us, that we think to have our own satisfaction. But what Haggai points out is that that's where you think you're not only your desire is, but that's where you think you want to be, but it's just never enough. So he says, consider your ways. You see, for some of the people that they were building their own homes instead of a building the house of the Lord, even though that was the, the sole reason they came back and the reason they were doing it is because they just wanted to focus on the things that make them feel good. But for others, it was more about the things that scared them. They were ignoring the house of God, because they were fearful about what that would look like. Would God provide, would I be ostracized? Would I look like a fool? I mean, just the list goes on and on and on. And the reality is, is for all of us in our lives, we find ourselves at times where we are building things that really aren't the focus of what God calls us to do. And it may be a mission, or it may be just an area of obedience in your life. But no matter what it is, if you are building the things that are not a part of what God's word says and what God calls you to do, and about being obedient to him. And if you're ignoring those things, because you don't really want to deal with them, then where are you going to find yourself in a place where you're just constantly working? You're just constantly seeking, but it's just never enough. When you look at that passage in Haggai chapter one in light of what I shared with you happens in the rest of Ezra chapter five and six. It just makes sense to say, if I'm constantly building for myself, I'm never going to be satisfied. It's never going to work out, is going to end in destruction. But when I follow the ways of the Lord, when I do the things that he asks me to do, God shows up and God provides in some absolutely amazing ways.
When we were in the process of moving from Arkansas to Baton Rouge. You know, one of the reasons that we moved here was to help a good friend of mine begin a nonprofit. And so when you're moving into that kind of realm, you're moving into a world of uncertainty in for lots of reasons that it was just a time for us to, to, to leave in terms of a pastor in the church that we were. And we were moving here just to kind of get a fresh start and start all over again. And our church just was such a gracious, incredible people. And so they, they wanted to, to help us in launches as we moved here. And they, they, they provided a salary for us for six months’ time, which was incredible. I mean, just w we couldn't imagine that just the generosity that they provided for us, it was also scary because you had that for six months, but then what about after that? And so I remember during that season that I went into, you know, as we often do as humans, and I think men, we probably do this even more. I went into fix it mode. Like I was going to find a way that I was going to fix everything. And I wanted, because what I was trying to build was the best amount of financial security I could for my family. And so, as a result of several different things, to be honest with you, that this, my heart was just not in a great place. And there was a lot of discouragement, a lot of frustration, just a lot of emotions that really weren't of God. And because of that, I began to turn inward and as opposed to looking for God, to God, for the answers, I began Jeff to begin to try to fix it. And so one of the ways that I decided that I was going to fix it was that I was going to make sure that we saved as much money as we possibly could over the course of that period of time. And so we, we had been giving, and I only shared this number for you for a specific reason. All right, I'm not trying to brag. I just want to share this with you because it's very relevant to the story in just a moment. But we had been giving at that point about a thousand dollars a month to our church. And so what I decided was is over that next six months as we were transitioning, we weren't going to have a church home. I just decided, Hey, we don't have a church home. So we don't have to give to any church during that period of time. And so we can save in that $6,000 that we can set aside that we can use to help us just be more financially secure. So I shared that brilliant plan with my wife, and she didn't say anything. So the next morning we woke up, I mean, I'm telling you, I just, my heart was in a place of just, just wasn't really a good place, but she looked at me and she says, you know, we can't do that. She said, you know, that we can't just ignore that. We have to give and what we don't have church. And so we're just going to give to the church that has been providing for us and taking care of us. So we're just going to give there, even though we're not even going to live in the same state. So for the next six months, we decided that we were going to give a thousand dollars a month. I was scared to death. I said, okay, now I didn't say, okay, immediately. It was like later that night that I said, okay, because I wrestled with it all day long, but really, and honestly, my heart still wasn't in a great place, but it was more out of a guilt. And I know I knew that she was right. So I gave in.
Next morning, comes a knock on my door. Three years ago, still just blows my mind. I answered the door and it was a lady that was living in our community. Her and her husband owned a restaurant. And she said they had recently joined the church. And I had helped them with just some different things in terms of just some counseling and stuff. And, and she said, Hey, she said, I didn't get a chance to see you the other day, but I wanted to stop by today because my husband and I, we love you. We love your family, and we want to help support you as you launch out. And so we just want to give this to you and just want you to know that we love you and that we care about you. I went back Inside. It was an envelope. I just figured they owned a restaurant. I figured like it was some gift cards to the restaurant or something like that, you know, whatever. And I sat down and opened it up and I don't know why she did it this way, except that God instructed her to do this way. But we had made the decision that starting in January for January, February, March, April, may, and June for six months, that the first of each month we were going to give a thousand dollars to the church. in that envelope were six, $1,000 checks dated January the first, February, the first March, the first April, the first may, and June the first. And I remember just sitting there and just weeping because in that simple moments, God used that woman to show us that when you trust him, he will provide, and he will. He has, he will. And when I doubt him again tomorrow, guess what? He will still be there. But my problem was in that moment before we made that decision by the Holy Spirit now also known as Wendy before I got that point, that what I was building was my own financial security. And I decided that I was going to do at Jeff's way. And what I was ignoring was the principle that God so clearly lays out in his word. And I didn't want to deal with it because that principal scared me to death, but what God taught me through that and what God has taught me time and time again, because I'm a very slow learner, is that when I build my life on what he calls me to do in this word, that the things that scare me, the things that I would rather ignore, the things that I don't want to deal with, those are the things that God wants to use to build our faith and to bring himself glory and to bring us to a place where his light can shine through us and that people's lives and the world in which we live will be changed. And, you know, what's amazing about that, that when you and I stop ignoring the things that scare us, and we begin to build the things in our lives that God wants us to build around, then what God does is that emptiness and that unsatisfaction that we felt when we were doing the other things, he replaces all of those things with a joy and a peace that is far beyond what you could ever buy or what you could ever understand, because that's the God that we serve.
So what are you building? And what are the things that you are ignoring that are preventing you from building the things that God wants you to build? Let's pray together today. Would you take a moment before we end today and just wrestle with those two questions? Talk to God. He knows your heart. What is the one thing in your life that needs to be different, that you've been ignoring? Would you just confess that to him right now? And as you confess that, would you make a declaration right now that you're going to take one step toward building that area of your life on the truth of God's Word and what he desires for you?
God, we love you. God, I thank you that you never stopped Teaching us, never stopped reminding us and you never give up on us. Lord, I thank you for the direct words from the Prophet Haggai that we see to the people of Israel, but God also to the people of Istrouma today, Lord, I pray that we will be people that are building our lives on you and your Word, God, help us this week to address the things that scare us, help us to be bold enough, but also at the same time, humble enough to confront the areas of our life that need your hand, that needs your correction, that needs your touch. And God, I pray that as we do that, that you will give us confidence that you will remind us that just as you were in the book of Ezra, you are today and the same God that provided for them and some supernatural ways desires to provide for us today. So, we ask you to do that. We thank you that we can trust you, and it's in Jesus name that I pray. Amen. Amen.
Well, thank you so much for being here today, and there's always that there's ways that we can help you or minister to you, We'd love the privilege to be able to do that after the services and a hope that more than anything that you will take, God's word to heart, that you will apply it to your life this week. Hope that you have a wonderful week and we'll see you back again next Sunday. Thank you. |
Sun, 23 August 2020
“Come To Jesus Meeting” Sermon Series: Ezra Ezra 5:1-2 Haggai 1:1-9 Istrouma Baptist Church – Jeff Williams, Interim Pastor 10:45 AM Sermon August 23, 2020
How many of you are really excited to see me right now? So, yeah, I really wouldn't expect in that response, but anyway, so, Hey, listen, here's the deal I did. I wore this shirt today as a service to Mike and the team. Cause I figured this would help you out pray a lot faster to get rid of me. So anyway, but I, I should know better. My wife encouraged me to wear this shirt today (Alabama shirt) and I told her, I said, look, I said, I'm not going to get a great response. And she said, well, you're just temporary. What are they going to do? Fire you? And I said, well, I really don't want to be fired today. You know, it was kind of embarrassing for the interim to get fired. So anyway, but I should have known better because I may have told some of you this story before, but my very first day in Baton Rouge, I mean the very first day that I rolled into town, I was driving at you haul truck. And I was pulling my daughter Taylor's car behind. And I was, I'm not very good mechanically. And I wanted to get that car off of the, of the tow and get it unloaded. And so, I was rushing to get here. The, the big U-Haul place on Florida closed at 10 o'clock and I was trying to make it there by then so they could help me unload it. And so, I mean, I'm just, I'm not stopping. So, you know, you need to stop from time to time when you're traveling. So, I wasn't stopping. And so I get there and I just, I just needed to go to the little boy’s room, that's what I needed to do. And so I pulled up and I said, Hey, do you have a restroom? And the guys pointed me inside. So it was December right before Christmas. And I had on a Bama jacket. Right? And so I walked in there my first day in Baton Rouge. Right. And I should have known better. And I walk in there kind of running in there and I said, Hey, do you have a restroom? And the guy old guy just looks at me. He says, yup, sure do. And he just stood there and I said, well, can I use it? And he says, yep, you sure can. And he used some other descriptive words that I won't share in church today. But basically, what he said is, is if you go take that jacket off, he described my jacket. But if you go take that jacket off and you can come back in and use my restroom. Well, I laugh because I thought he was joking, and he just stood there. And the dude made me go to my car and put my jacket up before I could use the restroom. So that was my introduction to Baton Rouge. And yet I'm still stupid enough. I'm still wearing the shirt, but anyway, we'll do the best we can. So took our daughter to college this past week. She's going to Ouachita University, which is in Arkansas. And so we're walking around the bookstore and we're thinking, you know what? We need to support our daughter. This is where she goes to school and we need to, to wear the things that she wears. And so you know, so that we can, all our money's going here. We might as well wear a shirt or something like that. And I'm looking around. It's like you, people are basically haunting me no matter where I go, because Ouachita, their mascot is the tiger. And guess what their colors are is purple and gold. And so all they had was go tiger shirts. Of course, they spelled go right over there. But anyway, that all they had was go tiger shirts everywhere. And I just couldn't buy one. So, I just, I just couldn't make myself do it, even though my all my money is there. So anyway, so what we need to do right now is before we jump into the message is, we need to stop and pray so that you can repent of all the things that you're thinking and saying to the people around you about me.
But no, seriously, I do want us to, to pray before we jump into this today and on a completely serious note is that today is very simple. What I want to share with you, but it has the opportunity. I believe to be very penetrating to our hearts if we'll allow it to. But the way that we allow that to happen is by the Holy Spirit speaking to us. But before I pray for you, what, what I want to make sure that you understand is that I want to be very direct and very honest. I believe that the words we're going to read this morning are very direct and very honest, but what I want to make sure that you don't do is that you don't hear anything I say is that will, Jeff is telling me that I have to do this today. Or Jeff is telling me that this is wrong because if we're not careful, oftentimes if we just listened to what people say to us, it can come across as very religious and very legalistic. But today is not about that. I want to be honest with you. I want to share with you what God's word clearly, I believe says to all of us. And then I want all of us to ask the Holy Spirit just to speak to us because the reason God gave us the Holy Spirit was to lead us and to guide us, direct us, to convict us when we need it, but to encourage us to be the people that he desires for us to be. And I believe that God wants to do that this morning. And so, I'm going to ask you if you would just to bow your heads and close your eyes before we jump in. And before I pray for us, would you just take a moment and just the best, you know, how, if this was your first time that you've ever been here or whether you're here every week, would you just give God the chance to speak to you today?
Just say, God, I opened up my heart. God, I give you the freedom to speak to me today. Lord, we love you, God, I thank you for this church and God, just for the ministry that you do in this place and through this place. And God, I pray today that for us as a body, but also for us as individual followers of you, that God, that you will just make a very simple message, very, very clear, and very, very applicable to a hearts and lives. Speak to us today. We give you our hearts. We give you this time and it's in Jesus name that I pray. Amen. Amen. Amen.
We're walking through the book of Ezra and just been an encouraging time for me to just study this book. And I hope that if you haven't been here through all the weeks, that you'll go back and just watch those or listen to those. And as you do that, understand that all throughout this book. And it's just seems to be the theme of this entire season for us as a church. And that is, is that God's always moving, and that God is always working. And despite the opposition, despite our own fears, despite all the stuff in life that we can always count on the reality that God is always behind the scenes doing what only he can do. And if you and I will do the hard work that he calls us to do, if you and I will do the simple things that he calls us to do, that we can trust him no matter what. And I was thankful last week I was out at the Ascension campus. And so, I went back Sunday afternoon and listened to Micah, spoke here and did the same message that I did there. And I was very thankful that more people got to hear his message than mine, because his was by far a million times better. If you didn't hear his message last week, I encourage you to go back and listen to that. Just a great explanation of what God does in chapter four, but at the end of that, and just a side note and not just because he's in the room, but I'm thankful that as a part of our lead team and as a student pastor, that God has given us a man such as him, most student pastors, I don't know if he knows this or not, but most student pastors are really good at making up games and finding ways for the church to get sued. So that's the way most student pastors are. And so, I'm thankful that we have one that not only doesn't get us sued, but also, it's just an incredible student and teacher of the word. And so, Micah, you thank you for what you do and for the way that you lead. So, and you, you don't have to pay me for both services to do that. Just want to be fine. Okay. But no, seriously, I'm thankful for that. And it really was just a great handling of that chapter. And so I hope that if you didn't listen to that or watch that or hear that you could go back and do that this week, but at the end of that passage of chapter four, it says that the building of the temple that stopped and for 16 years, nothing happened.
And so this morning is we pick up and chapter five. And, but if you have your Bibles, I don't want you to turn to Ezra chapter five. I actually want you to turn to the book of Haggai chapter one. And you're thinking, why are we doing that? It'll make sense in just a moment because we're actually going to spend most of our time this morning in the book of Haggai talking about the book of Ezra. If you're confused, just hang on. I promise it will make sense in just a moment. So for 16 years though, the temple stopped, and it was because of opposition. It was because of the decree of the King. It was because of people. They didn't want that to happen. And in the process of that, here's what took place. The people that had come back for one purpose, they had come back to build the team, the Temple of God for the Glory of God, that now all of a sudden, they're not doing that. And their lives have become to a place to where things are just different than what they were intended to be when they came back. And as I looked at this passage that we're going to read in just a moment.
And as I look at the book of Haggai, which we're going to look at that in just a moment as well, there were two questions that just, just kept rolling in my mind this week. And really these two questions are the only points that if you're taking notes that, that you, that I'll give you to write down, that there may be some other things that God gives you to write down. But I just want you, as we walk through the next a few moments, I want you to think about these two questions. And these two questions are really what we find from the prophet, Hagia and Zachariah as they come to the people of Israel during this time. And it's really very direct is really very straightforward when we titled the message to that. It's just a come to Jesus meeting and you know what that is, right? I mean that that's never a pleasant thing, but that's exactly what we find here. And throughout this come to Jesus meeting, there's two questions that basically that I believe are at the forefront need to be in the forefront of our minds today. And that is number one. What are you building? And number two, what are you ignoring? I want you to Think about those as we walked through this passage today, when it comes to your life, when it comes to what you are investing in, what you are doing, what in your life, what are you building and what are you ignoring? So you say, what do you mean when you say that? Well, first of all, when we talk about what we are building, here's what I want you to think about what you are building represents, the things that that does that make you feel comfortable. They're the things that, that bring you comfort in life. Now I'll explain that a little bit in just a few minutes, but they're, they're the things that we, we tend to gravitate to for lots of different reasons, based on our personality, based on our convictions, based on our passions, but the things that we build, the things that bring us comfort. And so what is it that you're building in your life? What are you pursuing? What are you working for? What is it that makes you feel comfortable? What is it that feels good for you? You know, we, we oftentimes, as, as Baptists we don't want to talk about our feelings, right? Because we just want to focus on the word, but the reality is, is God gave us feelings. God gave us emotions. And a lot of times what we are building is the things that just make us feel good in life. But then also what things in your life that you should be paying attention to, are you ignoring the things that we ignore most of the times are the things that scare us, the things that make us fearful. So we just set them aside. We just kind of go the other way. It's things that we just don't want to deal with. So with those questions in mind, look at what it says in Ezra chapter five, we're going to put this on the screen, and then we're going to jump to Haggai out as chapter five in verse one. So now remembers for 16 years, there's nothing that's been built. It just stopped. So now the profits Hagia, Zachariah, the son of who prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, who is over them, then Zerubbabel the son of Shealtiel. Jozadak and Joshua with the son of Jehoiada arose and begin to rebuild the house of God that is in Jerusalem. And the prophets of God were with them supporting them. So Haggai and Zachariah come and speak to the people. And what we find in the book of Haggai is we find basically four messages that he gives to Zerubbabel that’s the entire book. And we're going to look at part of that in just a moment during this season. So the book of Haggai happens right here in Ezra chapter five. And so, as we look at this, what you're going to find is that the message that he gave to them is spurred them on to begin to rebuild the temple.
So here's what happens in the rest of chapter five and chapter six, they begin. And we're going to come back to this message because this message is where we want to focus. But the rest of chapter five and chapter six, here's what happens. They begin to rebuild. And didn't the governor that was over this region over Jerusalem. He finds out that they're re they're rebuilding. And so, he's not necessarily a follower of God. He's an acknowledged or of God, but he's not someone who is a follower or a servant of God. He finds out about this. And for most people in the political world, and even in the religious world, they were very nervous about the people of Israel coming back and rebuilding the temple because everything to them was about power. And so the governor gets nervous about them rebuilding. He doesn't want anything to threaten his power. And so he goes to the King and it’s not the same King who sends Zerubbabel back. This is a different King, but he goes to him and says, Hey, what the people told me is that God basically told them to come back and that they were sent by the King Cyrus to come back and to rebuild the temple. And I want to know whether or not this is true. So since it's a new King, he doesn't know about that decree, but he has his people go and research whether or not the people of Israel were telling the truth, the ones that were rebuilding the temple.
And so what he finds is that the statements that they made about rebuilding the temple, that they were a hundred percent accurate. That that is what King Cyrus had told them to do. And so this King goes back to the governor who, the reason the governor brought it up is because he wanted this movement to stop. He wanted the rebuilding to stop. He did not want them to do anything to threaten his power, but the King, when he read the decree that was given by the previous King, he says, yes, they can continue to rebuild. And I love how God works. He says, not only can they rebuild, but what we're going to do is all the taxes that you're collecting, that you've been keeping for yourself. We're now going to use that so that they can be helped and rebuilding the temple. So what this man sought to do to destroy God used it, not only to not destroy it, but to aid them in their process. And the reason I tell you all of that is because when you look at the hard words that Haggai says, and just a moment, what we need to be reminded of is the simple reality that if you and I will build the things that God calls us to build, that he will do things behind the scenes he will provide for us. And if we will get past all of our fears about following him and being obedient to him, God will do things that are far greater than you can possibly imagine, because he is always working, even when we can't see him. So even though these words are tough, that we're going to read today, they strike at the heart of where I believe many of us have the tendency oftentimes to be what we're going to find is that if you and I will answer these questions, what are you building? And what are you ignoring? And if you and I will address them head on that, God will begin to do something in your heart and life. And even though it may scare you to death, God cannot be stopped. God's plan cannot be overtaken, but the choice you have to make is whether or not he is going to use you as a part of his plan, or whether he's going to use someone else who's willing to trust him. So what are you building? And what are you ignoring? So with all of that said, Haggai out chapter one. Remember this message happens in between chapter four in the beginning of chapter five, that Haggai comes. He's one of the prophets that comes and the prophets in this day and time, that they were, they came to the people of God as the voice of God for us, God speaks to us through his word and through the power of the Holy spirit. He uses other people, but this was the primary means by the way, that God would speak to his people, this through prophets.
And so Haggai comes to the people of God and look at what he says, Haggai chapter one in verse one in the second year of Derrius the King in the six month, on the first day of the month. Now Darrius, the King is the one that came back. I shared with you just a moment ago. He's the one that came back and told the governor to let them rebuild. But also, at that, that they were going to use those taxes for that purpose. So he comes to the word, Lord came by the hand of Haggai the prophet to Zerrubble the son of Shealtiel governor of Judah. And to Joshua, the son of Jozadak, the high priest thus says, the Lord of hosts. These people say the time has not yet come to rebuild the house of the Lord. Then the word of the Lord came by the hand of Haggai the prophet. And so the reason he's coming to them is because basically what the people that were sent back to rebuild the temple have said was now is not the time you ever heard those words now is not the time. Usually when people say those words now is not the time what they're doing is avoiding something that doesn't need to be avoided, right? They're usually in what there's happening there. Is there something that needs to be dealt with? There's an issue that needs to be addressed. There's something that should be being done, but right now is not the time. It's a statement of avoidance. And that's where the people of Israel work. So look at what it says and the next verse. Next section, there's a hint of sarcasm here. I really kinda liked this. Is it a time for you yourselves to dwell in your paneled houses while this house lies in ruins? Now, therefore thus says the Lord of Hosts, consider your ways. You have sown much in harvested, little, you eat, but you never have enough. You drink, but you never have your fill. You clothe yourself, but no one is warm and he who earns wages does So to put them in bags with holes. So let's stop right there and see what he's saying here. The hint of sarcasm is, is that you're living in your paneled houses, which meant that You have these nice houses. You have spent all this time on investing in your own personal homes while the house of the Lord lies in ruins. In fact, when you look at all the history of what we believe was taking place here is that when the temple stopped being built, that people begin to settle. They begin to focus on their own lives, on their own agendas, on the things they wanted to do. And so they took the materials that were set aside for the temple, and they begin to use them to make their own homes. The things that God had given them for God's purpose, for God's agenda, they now had taken them and were using them for their own purposes and their own agenda. Sound familiar. You ever found yourself in that situation where maybe you've taken the things that God gave you for a Holy purpose, for a righteous plan or, or a mission And what you chosen to do is all the things that God has given you, that you began to use them for your own purposes, for what you desire. He says, put in doing that. What you found is it gets some of the, of the descriptors that he gives there and says that that when you consider your ways, you sewn much, but you harvest a little, in other words, you're working, you are, you're building for something. You're putting a lot of effort into it, but you're not really getting much back. You eat, but you never have enough. You drink, but you never have your fill. In other words, no matter what you get, you're just not satisfied. You ever felt that way. And listen, if you are building things that are not of the purpose of God, if that is the focus of everything that you're doing, if what your life's centered around is on saying, Hey, I need to build my financial wealth so that I can be secure. That's what makes me feel good. Or I want to, to build up my, my children, because I want them to be the greatest athletes, or I want them to be the greatest scholars, or I want them to be very successful. That all of those things, those are the things that I find comfort in. There's nothing wrong with saving for retirement. There's nothing wrong with investing in your kids. There's nothing wrong with a lot of the things that we pursue. But the reality is if that is the goal of our life, if that is the mission of what we do, if that is what we are building, what Haggai is telling the people is that, Hey, don't you recognize that it's just never enough, that you are Never satisfied. You're pursuing what you want, but it's never, ever, enough. I love the end of that section. He says he who earns wages does so to put them into a bag with holes. So thus says the Lord of Hosts. Here's what he says to them. Now, remember, this is when the 16 years where they're not building anything. And so he says, here's the, this is what you're doing. What you are building is not of God. You, you are a building the wrong thing. So here's what the Lord of Hosts. He says, consider your ways, answer those questions in other words, what are you building? What are you ignoring? Consider your ways. Go up to the Hills, bring wood and build a house that I may take pleasure in it. And that I may be glorified, says the Lord. He says, you look for much and behold, it came to little.
And when you brought it home, he says, I blew it away. In other words, God's not going to allow anything to stand. God's not going to allow you to ever be satisfied or to have enough. If you are pursuing the things that he doesn't desire for you to pursue, it's the blew it away. Why declares the Lord of hosts because of my house that lies in ruins. While each of you busy as himself with his own house, that's tough words. He says, my house lies in ruins in modern day for you I, it would be like us saying that the mission of God has stopped in our lives, the purpose for what he has created us to do. The things that he desires to be the priorities in our life, us living a life of obedience to him has stopped. While we busy ourselves with all the things that we want to do, what are you building? What is it that you are living for? You see, because for this group of people, there's lots of reasons why they were focused on their own homes. For many of them, they were scared to death about what it would look like if they took the risk of rebuilding, because obviously there's all this opposition. A lot of people didn't want them to rebuild. And some of them were just comfortable because it was nice to live in a nice house, right? It was nice not to have to go and work for something that wasn't going to in their minds personally benefit them. Because at the end of the day, the things that make us comfortable are the things that we desire, the things that we want, the things that allow us, that we think to have our own satisfaction. But what Haggai points out is that that's where you think you're not only your desire is, but that's where you think you want to be, but it's just never enough. So he says, consider your ways. You see, for some of the people that they were building their own homes instead of a building the house of the Lord, even though that was the, the sole reason they came back and the reason they were doing it is because they just wanted to focus on the things that make them feel good. But for others, it was more about the things that scared them. They were ignoring the house of God, because they were fearful about what that would look like. Would God provide, would I be ostracized? Would I look like a fool? I mean, just the list goes on and on and on. And the reality is, is for all of us in our lives, we find ourselves at times where we are building things that really aren't the focus of what God calls us to do. And it may be a mission, or it may be just an area of obedience in your life. But no matter what it is, if you are building the things that are not a part of what God's word says and what God calls you to do, and about being obedient to him. And if you're ignoring those things, because you don't really want to deal with them, then where are you going to find yourself in a place where you're just constantly working? You're just constantly seeking, but it's just never enough. When you look at that passage in Haggai chapter one in light of what I shared with you happens in the rest of Ezra chapter five and six. It just makes sense to say, if I'm constantly building for myself, I'm never going to be satisfied. It's never going to work out, is going to end in destruction. But when I follow the ways of the Lord, when I do the things that he asks me to do, God shows up and God provides in some absolutely amazing ways.
When we were in the process of moving from Arkansas to Baton Rouge. You know, one of the reasons that we moved here was to help a good friend of mine begin a nonprofit. And so when you're moving into that kind of realm, you're moving into a world of uncertainty in for lots of reasons that it was just a time for us to, to, to leave in terms of a pastor in the church that we were. And we were moving here just to kind of get a fresh start and start all over again. And our church just was such a gracious, incredible people. And so they, they wanted to, to help us in launches as we moved here. And they, they, they provided a salary for us for six months’ time, which was incredible. I mean, just w we couldn't imagine that just the generosity that they provided for us, it was also scary because you had that for six months, but then what about after that? And so I remember during that season that I went into, you know, as we often do as humans, and I think men, we probably do this even more. I went into fix it mode. Like I was going to find a way that I was going to fix everything. And I wanted, because what I was trying to build was the best amount of financial security I could for my family. And so, as a result of several different things, to be honest with you, that this, my heart was just not in a great place. And there was a lot of discouragement, a lot of frustration, just a lot of emotions that really weren't of God. And because of that, I began to turn inward and as opposed to looking for God, to God, for the answers, I began Jeff to begin to try to fix it. And so one of the ways that I decided that I was going to fix it was that I was going to make sure that we saved as much money as we possibly could over the course of that period of time. And so we, we had been giving, and I only shared this number for you for a specific reason. All right, I'm not trying to brag. I just want to share this with you because it's very relevant to the story in just a moment. But we had been giving at that point about a thousand dollars a month to our church. And so what I decided was is over that next six months as we were transitioning, we weren't going to have a church home. I just decided, Hey, we don't have a church home. So we don't have to give to any church during that period of time. And so we can save in that $6,000 that we can set aside that we can use to help us just be more financially secure. So I shared that brilliant plan with my wife, and she didn't say anything. So the next morning we woke up, I mean, I'm telling you, I just, my heart was in a place of just, just wasn't really a good place, but she looked at me and she says, you know, we can't do that. She said, you know, that we can't just ignore that. We have to give and what we don't have church. And so we're just going to give to the church that has been providing for us and taking care of us. So we're just going to give there, even though we're not even going to live in the same state. So for the next six months, we decided that we were going to give a thousand dollars a month. I was scared to death. I said, okay, now I didn't say, okay, immediately. It was like later that night that I said, okay, because I wrestled with it all day long, but really, and honestly, my heart still wasn't in a great place, but it was more out of a guilt. And I know I knew that she was right. So I gave in.
Next morning, comes a knock on my door. Three years ago, still just blows my mind. I answered the door and it was a lady that was living in our community. Her and her husband owned a restaurant. And she said they had recently joined the church. And I had helped them with just some different things in terms of just some counseling and stuff. And, and she said, Hey, she said, I didn't get a chance to see you the other day, but I wanted to stop by today because my husband and I, we love you. We love your family, and we want to help support you as you launch out. And so we just want to give this to you and just want you to know that we love you and that we care about you. I went back Inside. It was an envelope. I just figured they owned a restaurant. I figured like it was some gift cards to the restaurant or something like that, you know, whatever. And I sat down and opened it up and I don't know why she did it this way, except that God instructed her to do this way. But we had made the decision that starting in January for January, February, March, April, may, and June for six months, that the first of each month we were going to give a thousand dollars to the church. in that envelope were six, $1,000 checks dated January the first, February, the first March, the first April, the first may, and June the first. And I remember just sitting there and just weeping because in that simple moments, God used that woman to show us that when you trust him, he will provide, and he will. He has, he will. And when I doubt him again tomorrow, guess what? He will still be there. But my problem was in that moment before we made that decision by the Holy Spirit now also known as Wendy before I got that point, that what I was building was my own financial security. And I decided that I was going to do at Jeff's way. And what I was ignoring was the principle that God so clearly lays out in his word. And I didn't want to deal with it because that principal scared me to death, but what God taught me through that and what God has taught me time and time again, because I'm a very slow learner, is that when I build my life on what he calls me to do in this word, that the things that scare me, the things that I would rather ignore, the things that I don't want to deal with, those are the things that God wants to use to build our faith and to bring himself glory and to bring us to a place where his light can shine through us and that people's lives and the world in which we live will be changed. And, you know, what's amazing about that, that when you and I stop ignoring the things that scare us, and we begin to build the things in our lives that God wants us to build around, then what God does is that emptiness and that unsatisfaction that we felt when we were doing the other things, he replaces all of those things with a joy and a peace that is far beyond what you could ever buy or what you could ever understand, because that's the God that we serve.
So what are you building? And what are the things that you are ignoring that are preventing you from building the things that God wants you to build? Let's pray together today. Would you take a moment before we end today and just wrestle with those two questions? Talk to God. He knows your heart. What is the one thing in your life that needs to be different, that you've been ignoring? Would you just confess that to him right now? And as you confess that, would you make a declaration right now that you're going to take one step toward building that area of your life on the truth of God's Word and what he desires for you?
God, we love you. God, I thank you that you never stopped Teaching us, never stopped reminding us and you never give up on us. Lord, I thank you for the direct words from the Prophet Haggai that we see to the people of Israel, but God also to the people of Istrouma today, Lord, I pray that we will be people that are building our lives on you and your Word, God, help us this week to address the things that scare us, help us to be bold enough, but also at the same time, humble enough to confront the areas of our life that need your hand, that needs your correction, that needs your touch. And God, I pray that as we do that, that you will give us confidence that you will remind us that just as you were in the book of Ezra, you are today and the same God that provided for them and some supernatural ways desires to provide for us today. So, we ask you to do that. We thank you that we can trust you, and it's in Jesus name that I pray. Amen. Amen.
Well, thank you so much for being here today, and there's always that there's ways that we can help you or minister to you, We'd love the privilege to be able to do that after the services and a hope that more than anything that you will take, God's word to heart, that you will apply it to your life this week. Hope that you have a wonderful week and we'll see you back again next Sunday. Thank you.
Category:Ezra
-- posted at: 12:00pm EDT
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Sun, 16 August 2020
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Sun, 16 August 2020
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Ezra Istrouma Baptist Church – Micah Cating, Youth Pastor 9:30 AM Sermon August 16, 2020 "Opposition is real" Ezra 4 Jeremiah 29:4-7, Jeremiah 29:10-14
Well, good morning. Hope you're doing well today. It really is great to see so many of you in the room as we begin to slowly regather back. And for those of you who are watching online, we're so grateful that you're doing that 2020, right? It's been a crazy year. I love mornings like today where we get to see people, baptize families dedicate their kids because not only is it a sense of normal, but it's just a great reminder that God is at work. Not everybody feels that way right now, though. People feel overwhelmed, stressed out, maybe opposed by different things. And I saw something the other day online. It just made me laugh. And you've probably seen it too. It's like, let's just put up the Christmas tree and call it a year. Right? Anybody seen that? I saw the other day, there's a dr. Pepper shortage. And I was like, Lord, what more do we have to give up? So it's just rough. I am experiencing virtual school in my house with our first grader, Luke, he'll be here next hour. And it's been crazy. We're so thankful his school has done a great job transitioning us to virtual school. But if any of you or anybody in that world, you've got virtual school happening at your house. Okay. We'll pray for you again later. It's crazy. Like even though it's, well-planned everything, it's just a different kind of wife and it's hard. And it reminds me that some seasons of life are just harder than others. And I read an overview of the life of a man that you'll actually know who he is when we're done with this, but he had experienced many hard times in his life. And so I just kind of took notes of some things that happened in his life. And I thought I'd share them with you. I'm not trying to depress you at the start of this.
I just think it's helpful getting where we're going. So this guy, when he was seven years old, his family was forced out of their home and he had to go to work to help support them. So seven years old when he was nine, just two years later, his mother died fast forward a little bit. When he's 22, he's been working as a store clerk for years. He loses that job. He wanted to go to law school, but he didn't have the education because he'd been working all of his life. So at 23, he went into debt to become the partner of a local little small store in his town. At 26, his business partner died that left him a massive debt to have to figure out on his own. At 28. I love this when he started courting a girl for four years, so thinks things are going well. He asked her to marry him and she says, no. I'm like man at 37 on his third try, he finally gets elected to Congress. But two years later, he fails to get reelected. And 41, his four-year-old son dies and 45. He runs for Senate again and he loses 47. He runs for vice president and he loses 49. He ran for the Senate again and he loses. He thinks at this point he would just give up. But at 51, he was elected president and that man was Abraham Lincoln. You know, and I've heard stories of his life all my life. And I feel like we hear so many of the amazing things that happen in his life later in life, but to see where he came from and the hardship that he went through gives a greater appreciation for some of the things that he was able to accomplish.
The truth is life is rarely easy. I think many of us know that right now, but one of the things that I think is important to distinguish is that a live of following the Lord doesn't really end in years of just guaranteed easy days. And it doesn't really end in a chorus of people cheering our name and saying how great we are just because we love the Lord. Especially in today's setting. I find that most of the time in today's setting, if you out to go out to honor the Lord with your life, you'll probably face numerous setbacks. And some of these setbacks are just a result of living in a fallen world, right? We live in a broken world. That's full of sin. We sin ourselves and have consequences that we face as a result of our sin. But sometimes the challenges that we face are more than just the result of being in a fallen world. Sometimes those challenges are really the outworking of a spiritual battle that rages below the surface of everything. And so, one of the things that I wanted us to think about today as we continue our series on Ezra is, I want us to think about the idea that opposition, spiritual opposition in our lives is real.
As we've been walking through this book, we've kind of come around three words, you've seen it at the end of our video. Maybe you've seen it on some of our social media posts, the three words of return rebuild and renew. And I think those are three great words to think about in our lives in the world that we're living in. And so, as we've looked in the book of Ezra and we continue to study this book, if you remember, we've, we've talked so far about how these people who are exiled from Jerusalem taken off in a Babel and how they've come back, they've returned. And today we're going to talk about how they're attempting to rebuild the temple. And then later they'll try and rebuild the city. But before we jump into the book of Ezra, I thought it'd be good for us to think back a little bit about where these people had been. And what they'd seen is it'll help us understand a little bit about how they face spiritual opposition. You see, it's been 70 years when we start our passage today, it'll have been 70 years since the Israelite exile had begun. If you remember it, King Nebuchadnezzar came into Jerusalem, right? He destroys the city destroys the temple. Like Rob's the temple of all of its like precious things. All these things that people would have held, dear, he would have taken like the best and the brightest from Israel and he have taken them off into exile. And what we know is that during this period of exile, there's some amazing stories that happened. The story of Daniel Shadrach, Meshach, and Abednego all happened while they're in exile. And for the particular part that we're looking at today, this portion of their history is right when the story of Esther happens in scripture. In fact, one of the Kings that we'll talk about today is the same King that Esther is married to. And thing his opposition was nothing new to these people. Not at all. Jerusalem was in shambles. The temple was in ruin and the people were spread all over the world. But every time opposition rose up for these people for God's people, God's provision was there as well. And so I want to read a portion of Jeremiah 29. You probably know one verse from Jeremiah 29, but I want to put some context around it, just to tell a little bit about a message that the people of Israel receive at the very beginning of exile. So if you remember the first week of this series, when King Cyrus is sending them back, right, that's sitting in the back, I'm talking about way before that, right after Jerusalem is destroyed and they're sent off into Babylon and they’re re land in Babylon. This is the letter that they receive. It says in Jeremiah 29, verse four, it says, thus says the Lord of hosts, the God of Israel, to all the exiles who I'm sent into exile from Jerusalem to Babylon build houses and live in them, plant gardens and eat their produce, take wives and have sons and daughters take wives for your sons and give your daughters in marriage that they may bear sons and daughters multiply there and do not decrease, but seek the welfare of the city where I've sent you into exile and pray to the Lord on its behalf for it's in your welfare, you will find your welfare for thus says the Lord when 70 years are completed for Babylon, and this is where we're going to be talking about today, seven years later, I will visit you and I'll fulfill to you my promise and bring you back to this place for, I know the plans I have for you declares the Lord plans for welfare, not for evil to give you a future and a hope. Then you will call on me and come and pray to me. And I will hear you. You will seek me and find me when you seek me with all of your heart, and I'll be found by you declares the Lord. I will restore your fortunes and gather you from all the nations and all the places where I've driven. You declares the Lord. And I will bring you back to the place from where I sent you in to exile. What an amazing thing. When I think about the people that this was written to, they had no question that opposition was real. They had seen it seen the temple of the Lord destroyed.
They had been separated and scattered, but in the midst of it all, they had hope. They had hope because of the promises of God. They had hoped that 70 years later, they would have a chance to return. And what I think is amazing about this is when we talk about the people of the pastors that we're studying today, they not only have hope that God might do something there. I have confidence that God might do it because they've seen it do it. They're sitting in Jerusalem; they're living there again. They're working to rebuild at this point, they have rebuilt the altar and they're actually worshiping at the site of where the temple had been. That would have been a dream for people 50 years before they've seen the goodness of God. And they're beginning to rebuild the temple. They're beginning to make efforts to do it. And they have great trust that God is at work. And that brings us through our main passes for today, which is Ezra four. And we're just going to kind of read this through in chunks as we go. And we're going to start in verse one, Ezra four verse one says this. Now when the adversaries of Judah and Benjamin, which are two of the tribes of Israel, heard that the returned exiles were building a temple to the Lord, the God of Israel, they approached Zerubbabel and the heads of the father's houses and said to them, let us build with you for, we worship your God. As you do pay attention to that for, we worship your God as you do. And we've been sacrificing to him ever since the days of Esarhaddon King of Assyria who brought us here, but as Zerubbabel, Jeshua and the rest of the heads of the father's houses in Israel said to them, you have nothing to do ,with us and building the house to our God. But we alone will build to the Lord, the God of Israel as King Cyrus, the King of Persia has commanded us to do first one really quickly establishes that the people who approach the people of God who were building the temple was people who approached her adversaries of God. And one of the things that we learned by looking at these peoples, we understand that opposition begins with compromise because what happens is these people come up and they say, Hey, we're with you. We worship the same God as you do. But the fact that verse one calls him adversaries really helps me process the response of the leaders of Israel. Cause they're pretty rude. They're like, they don't say, Hey, no, thank you. Maybe we'll call you. If it gets a little rougher, they're basically like getaway. You have nothing to do with us. You have no right to be here. You have no reason to be here, go away. God has called us to do it. Not you, which is not usually how our churches operate today, but I think we can learn something from it, but their response is harsh. And the reason it's harsh is because these people were trying to get the people of God to compromise what they're doing. Okay. You have to understand a little bit of the history of this time to understand what they're trying to do. These people, that approach are actually the forefathers of some people that you would know from the new Testament. They're the forefathers of the Samaritans because here's what happens when Israel is taken into exile, Jerusalem.
And a lot of that area is left. Mostly empty. People are left behind, but not a ton. And so there's a place to send people there. So the Assyrian King later sends basically immigrants into Israel and tells them to settle there. And they start marrying with the Jews that are left over in that place. And the Samaritan race is born. And one of the problems is when those people are there, there's a lot of hostilities they're trying to live there. And so the Assyrian King sends a priest out of exile back to Israel and says, Hey, teach these people the ways of God. And so he teaches them, the rituals, the routines, the sacrifices, all of the things that they would need to know. And so these people, without a temple, without an altar, which would have been blaspheme in the eyes of the Jewish people at that time, they continue to sacrifice, even though there's no temple and they attempt to worship the Lord, but there's a passage from second Kings 17, that kind of explains this history that lets us understand if those people are the same people who approach the builders of the temple. If those people actually are fully devoted to the Lord. And so second Kings 17:33 says this, these people fear the Lord, but they also serve their own gods after the manner of the nations from among whom they had been carried away. So these people bring their history of worshiping other gods and they just meld it together with the worship of the God of Israel sound familiar. It should have, because it happened all throughout the old Testament. And I would say it even happens a lot in our world today. And so these helpers’ approach, the temple builders, and they said, Hey, we can help you. We worship your gun too, even though that wasn't really true. And if these people would have infiltrated the building of the temple, it really could have been disastrous because not only could they have watered down the faith of the people of Israel, if they would have helped build the temple, they would have had a place in the temple worship. They had been able to say, we're a part of this process. And as they would have gathered in the temple, they would have brought their other gods, their other beliefs into that moment. But here's what I think is interesting. God's people say no, and they say no harshly, but they say no. And I think it's interesting because they could have used the help building a simple is not easy. Their progress is slow. They could have used more bodies. They could have used a strong cultural and economic connection with the people who already live there. Remember they're new back in this place. Once you come back, they're really old. They were really young when they were there. And if they're kind of middle-aged, they probably were born in exile. Like they, they need connections, but they still say no. So when I think about that, and I think about the temptation for our faith to be watered down, I'm always reminded that matters of theology are not the place to compromise what we think about God matters. What we know about how we form a relationship with God. It matters the reason behind our service to other people. When we go out into the community, it's not just being kind, it matters. It's a bridge to the gospel. So don't compromise is what I hear. When I see this passage, don't compromise to be inclusive and don't compromise to get the job done More quickly. Another thing we see about the opposition from this passage is that opposition will use discouragement and fear to distract God's people. As where four, four says, this is interesting. All right, the people have offered to help. They've been told no rather harshly. And so it says the people of the land discouraged the people of Judah and made them afraid to build discouragement and fear. And they bribe the counselors against them to frustrate their purpose all the days of King Cyrus of Persia, even until the reign of Darrius King of Persia.
To me, it's really amazing how quickly that turns, Hey, let's build together. We worship your same God, and now it becomes, Hey, we're not only trying to discourage you and make you afraid. We're kind of like paying lawyers to come against you and make your job even harder. And what that shows is that the true motives of the opposition are revealed. They weren't really motivated by let's worship the same God together. They were motivated by having influence and control. They were focused on themselves. And what's interesting is they were really pawns in a spiritual battle. And I don't know if they even knew it. But one good thing to remember is that the opposition we face in our lives often goes deeper than the people that we encounter. And Ephesians six reminds us of this. Ephesians six, 10 through 12, says this finally be strong in the Lord. And in the strength of his mind, put on the whole armor of God that you may be, be able to stand against the schemes of the devil. We don't wrestle against flesh and blood, but against the rulers against the authorities against the cosmic powers over this present darkness against the spiritual forces and evil in the heavenly places. I think this happens a lot, but we can't lose sight of the fact that the enemy is at work in the world. You know, we say opposition is real. To be more clear. Satan is real. The work of evil in our world is real, but the good news is the Lord is at work in our world as well. But without a clear recognition of the spiritual battles that exist around us, we'll be tempted to overlook, maybe ignore and kind of minimize the way that we see the enemy working in our midst. So we just have to recognize that there's certain things in our life that lead us to discouragement and fear, and they might not be at the Lord. Here's what happens when praying plants, the compromise us fail. Like we see these people come into the temple when that fails discouragement and fear usually happen next. And so I wonder for you in life right now, if you're struggling at all with discouragement or fear, maybe life's been so busy and hectic and crazy that you haven't had a chance to stop and think about it, but maybe the enemy working in your life to discourage you and make you fearful.
Maybe it looks like questions like this thoughts like this, maybe thinking what you're doing won't make any difference in this world or any eternity. So why try, maybe you're a teacher, like we mentioned earlier, and you think, man, these kids, they don't appreciate my efforts. I'm looking at them through a screen. Why even bother, let me just float through and miss the opportunity you have to impact the next generation. Maybe you're watching online and you're like, man, I've gone this long without being a church in person. Do I really need those people? And you isolate yourself. What if you're worried about, I don't know if we have enough money to make this month's bills or what if someone, I love to get sick or maybe you're just thinking like so many, how much longer we have to live. Like this man was this over. We have to recognize that sometimes those thoughts are the enemy working in our lives to distract us from what God is doing. And we recognize that the most fearful and discouraging thoughts are often not from the Lord. We're really free then to start thinking about the things of God, because opposition uses fear, uses discouragement to distract us. The next thing is can be discouraging is that opposition doesn't disappear quickly. We've seen this in verse six and seven. Hang with me for a minute here on the history of this. I know we've dived into a little bit already, but those people opposing the building of the temple. They're so frustrated with the work that's being done, that they write a letter to King Ahasuerus. Now this is probably why they called him Xerxes. All right. He had another name and King Xerxes is the same King that we find in the book of Esther. And so they write him a letter, but the letter that's actually included in chapter four here is not the letter to Artaxerxes. You'll probably see it in your notes, in your Bible. It's a letter to Artaxerxes who reigns later on. And so the writer of this book, Ezra, who hasn't shown up in person yet at this point in Ezra, he's writing kind of the history what's happened for the people who were his contemporaries are in his life.
And he's trying to show his people that he's writing that even after the temple one day gets built. People are still opposing the work that they're trying to do to build the city of Jerusalem at the time that Ezra writes 80 years later. And he's trying to say, Hey, this isn't new these people from the beginning. And so the opposition doesn't go away easily or quickly and recording the opposition, how they consistently challenged God's people allowed as we're to set an example, say, Hey, here's how we can follow the Lord.
Well, and here's how we need to avoid struggling, but it is possible to be faithful. And so here's what you got to see. It's 80 years of opposition and Israel's people are mostly faithful to the Lord, but here's an important thing for us to know their faithfulness to God, didn't make the opposition go away, right? Their faithfulness, the Lord didn't stop it. So that's a reminder to us today, as we face opposition, to know that we have to dig in at times and we have to hold strong and do what is right, because opposition doesn't disappear quickly. And the other thing we see is that opposition will misrepresent God and his people. And we see this one begins to dig into, Hey, what did they write to the King? And what they do is they totally misrepresent the people of God. And they pull up the kind of the bad stuff from their history. And they write a very one-sided letter because we know, Oh, that opposition will say anything to stop the work of the Lord. Satan. It's not described as a truthful person. He's a liar, he's a deceiver. And so the letter that we see written here was written by really powerful and influential people that lived in Jerusalem that were Persian officers. It was the treasurer of King Cyrus. One of the Persian officials in Sumeria, these were men of renown and very famous in the government of Syria. And they used their position to stop the work of the Lord. Ezra four verses 14 through 16, gives us a little bit of what they wrote. Artaxerxes. It says this now because we eat the salt of the palace. That's them saying, Hey, we're faithful to you King, and it's not fitting for us to witness the King's dishonor. Therefore, we send and informed the King in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learned that this the city is a rebellious city, hurtful to Kings and provinces. That sedition was stirred up in it from old. That's why the city was laid to waste. We make known to the King that the city is rebuilt, and its walls are finished. You'll have no possession in this province beyond the river. So again, you see the opposition showing their true colors, who they're really faithful to. We're faithful to the King. We're not faithful to these people building and they're troublemakers. And they tell them all about the history of bad and how it's. But what we have to see is that it's not really the whole truth because reality is especially an exile. God's people had a history of living in a peaceful existence in Babylon, and it was under God's direction. Maybe you caught it in that very first passage we read from Jeremiah.
Jeremiah instructed the people living in Babylon. He didn't say, Hey, rebel and tear this whole thing down. He said, be peaceful. He said, build homes, plant gardens, like your kids married each other. Let them have kids. Let's let our numbers increase, but let's pray for the welfare of the city because in the city's welfare as well, you'll find where you find your own. And I wonder if that's how we would define ourselves as people who are praying for our country, for our nation, for our city. Are we people who pray that way? Who seek the good of it? I think we are. I'm always encouraged by, but what's amazing is how the opposition at this point leaves all that out and just says, hey man, they lead to rebellion. They're going to take all your power. And the truth is twisted. In this case to make the people who are pursuing the Lord seem like the enemy there's made to seem irresponsible, irresponsible, rebellious, and dishonest.
And the world often twists the truth to make godly people look wicked, feel like I see that in the world today, where Christians are often labeled as bigoted and hateful and bullies. Right, I know you see that. And you sense that you see it and it comes the views on reproduction rights, sexual orientation, gender identity. I was like, man, they don't include anybody. Look how hateful they are. Look how bigoted, but the truth is opposition will misrepresent God and his people all the time. And the point is to make us the enemy. So, where does this leave us? Just a couple final thoughts? Really important thing to recognize is that opposition may slow the work of God's people, but it won't stop the work of God. Ezra four 24, it gives some sobering news. It says the work on the house of God, that's in Jerusalem stopped. And it ceased until the second year of the reign of Darrius King of Persia, work on the temple stop for more than 15 years, but it didn't stop forever and delays in God's work. It's not the same as God being defeated or God not being real or God not being there. And the truth is God has purpose and all, even things that when we see it, we go, man, I feel like the church has been defeated. I feel like God has been defeated. I feel like God may not have power to do anything, but the truth is we can be temporary print temporarily delayed, but we won't be permanently defeated. So don't lose sight of God in the waiting. Don't be tempted to compromise because things get hard or because you need the help. But here's what happens to God's people. When the work stops, they lose sight of what God had done. Like they knew that the prophecy from Jeremiah, they were the, like the living proof of it. They had returned back. And when the work stops, they just lose focus and they go settle into a new routine that loses sight on the Lord.
We'll talk more about this next week, but they basically take the supplies for the temple and go build houses and go, alright, well, here we are. But God was still at work. He was still in control. And so, we have to recognize that God's provision in the opposition, not to settle for good enough when spiritual opposition comes, which is what these people do. They go, man, we're back in Jerusalem. Good enough, I guess, right? The Temple's not here, but at least we came back. Maybe part of what God said is true with the most powerful King of the world, just shut us down. So I guess we're stuck here. So don't settle for good enough. And then also don't give too much credit to the opposition. I think sometimes we like credit the opposition and then instead we make it easy to justify our spiritual laziness. We say things like it must not be the Lord's will or his timing for something to happen, just because something gets hard. And in reality, God may be waiting for us to take some initiative. We say things like where God guides, he provides, which is true, but maybe our idea of provision is skewed.
Maybe God's providing us just what we need through the opposition that we face, because the reality is the opposition that faced the temple builders. It wasn't outside of God's knowledge, his plan or his control. And he was doing something in that opposition. But a lot of times we mistakenly assumed that if the Lord's in it, we won't have hassles, setbacks and frustrations. While we tried to get the work of the Lord done, but that's really inconsistent with scripture.
So let's remember something today that feels kind of weird. Opposition is a gift. It's a gift because it reminds us that, Hey, I'm not in control, but God's in control. Opposition is a gift because it reminds us not to be spiritual wimps and just give up. But to be reminded of second Corinthians four were afflicted in every way, not crushed, but not crushed perplexed, but not driven to despair, persecuted, but not forsaken struck down, but not destroyed. Opposition reminds us, Hey, I'm human and frail, but God's not. And he's in control. And he's working even in the face of those who oppose him. I think back to last week, you remember Jeff Williams was teaching and he said, worship is not about us. It's about the Lord. I think that's a great thing to remember when it comes to opposition, it's not ultimately about us. It's about the work of the Lord that opposition will blow through us to try and attack the Lord, but he's sufficient and he's strong and opposition that can result in us having more dependence on him, or it can result in us, settling into complacency and building our own houses with things that were intended for the house of the Lord. So, our hope is that Istrouma would be a people that rejects compromising our faith. Then when we see people try to come into the church and change theology, or we see movements that don't embrace what the heart of the gospel is that we recognize it and we reject it, that we'd be people at Istrouma that discern where God is at work. And we want to join it, that we would endure through opposition. That comes our way. And in the end, we become people who were more like the Lord because there's a chance that opposition in our lives exist. So that we'll be more focused on the Lord and what he's doing in our lives and in the world, his opposition is real, but the good news is, so it was our God and he's in control. So let's take a minute and pray together and then you'll be dismissed.
Lord. We love you, God, we thank you for today. We thank you for the book of Ezra and what it teaches us God so much about your promises and your faithfulness. And Lord had even teaches us how to face opposition. God, I pray for each one of us here, Lord that for whatever we're walking through today. And so many of us are walking through times that are hard and God, some of us are even walking through things that are real spiritual opposition in our lives. God, we pray that we would be focused on you, that our dependence on you would grow. And in the end, we would see your goodness at work in our lives and in the world around us. Lord, God, we love you, Lord. We thank you for today and we thank you for a chance to gather here in person and even online Lord. Amen
have a great day. |
Sun, 16 August 2020
Ezra Istrouma Baptist Church – Micah Cating, Youth Pastor 9:30 AM Sermon August 16, 2020 "Opposition is real" Ezra 4 Jeremiah 29:4-7, Jeremiah 29:10-14
Well, good morning. Hope you're doing well today. It really is great to see so many of you in the room as we begin to slowly regather back. And for those of you who are watching online, we're so grateful that you're doing that 2020, right? It's been a crazy year. I love mornings like today where we get to see people, baptize families dedicate their kids because not only is it a sense of normal, but it's just a great reminder that God is at work. Not everybody feels that way right now, though. People feel overwhelmed, stressed out, maybe opposed by different things. And I saw something the other day online. It just made me laugh. And you've probably seen it too. It's like, let's just put up the Christmas tree and call it a year. Right? Anybody seen that? I saw the other day, there's a dr. Pepper shortage. And I was like, Lord, what more do we have to give up? So it's just rough. I am experiencing virtual school in my house with our first grader, Luke, he'll be here next hour. And it's been crazy. We're so thankful his school has done a great job transitioning us to virtual school. But if any of you or anybody in that world, you've got virtual school happening at your house. Okay. We'll pray for you again later. It's crazy. Like even though it's, well-planned everything, it's just a different kind of wife and it's hard. And it reminds me that some seasons of life are just harder than others. And I read an overview of the life of a man that you'll actually know who he is when we're done with this, but he had experienced many hard times in his life. And so I just kind of took notes of some things that happened in his life. And I thought I'd share them with you. I'm not trying to depress you at the start of this.
I just think it's helpful getting where we're going. So this guy, when he was seven years old, his family was forced out of their home and he had to go to work to help support them. So seven years old when he was nine, just two years later, his mother died fast forward a little bit. When he's 22, he's been working as a store clerk for years. He loses that job. He wanted to go to law school, but he didn't have the education because he'd been working all of his life. So at 23, he went into debt to become the partner of a local little small store in his town. At 26, his business partner died that left him a massive debt to have to figure out on his own. At 28. I love this when he started courting a girl for four years, so thinks things are going well. He asked her to marry him and she says, no. I'm like man at 37 on his third try, he finally gets elected to Congress. But two years later, he fails to get reelected. And 41, his four-year-old son dies and 45. He runs for Senate again and he loses 47. He runs for vice president and he loses 49. He ran for the Senate again and he loses. He thinks at this point he would just give up. But at 51, he was elected president and that man was Abraham Lincoln. You know, and I've heard stories of his life all my life. And I feel like we hear so many of the amazing things that happen in his life later in life, but to see where he came from and the hardship that he went through gives a greater appreciation for some of the things that he was able to accomplish.
The truth is life is rarely easy. I think many of us know that right now, but one of the things that I think is important to distinguish is that a live of following the Lord doesn't really end in years of just guaranteed easy days. And it doesn't really end in a chorus of people cheering our name and saying how great we are just because we love the Lord. Especially in today's setting. I find that most of the time in today's setting, if you out to go out to honor the Lord with your life, you'll probably face numerous setbacks. And some of these setbacks are just a result of living in a fallen world, right? We live in a broken world. That's full of sin. We sin ourselves and have consequences that we face as a result of our sin. But sometimes the challenges that we face are more than just the result of being in a fallen world. Sometimes those challenges are really the outworking of a spiritual battle that rages below the surface of everything. And so, one of the things that I wanted us to think about today as we continue our series on Ezra is, I want us to think about the idea that opposition, spiritual opposition in our lives is real.
As we've been walking through this book, we've kind of come around three words, you've seen it at the end of our video. Maybe you've seen it on some of our social media posts, the three words of return rebuild and renew. And I think those are three great words to think about in our lives in the world that we're living in. And so, as we've looked in the book of Ezra and we continue to study this book, if you remember, we've, we've talked so far about how these people who are exiled from Jerusalem taken off in a Babel and how they've come back, they've returned. And today we're going to talk about how they're attempting to rebuild the temple. And then later they'll try and rebuild the city. But before we jump into the book of Ezra, I thought it'd be good for us to think back a little bit about where these people had been. And what they'd seen is it'll help us understand a little bit about how they face spiritual opposition. You see, it's been 70 years when we start our passage today, it'll have been 70 years since the Israelite exile had begun. If you remember it, King Nebuchadnezzar came into Jerusalem, right? He destroys the city destroys the temple. Like Rob's the temple of all of its like precious things. All these things that people would have held, dear, he would have taken like the best and the brightest from Israel and he have taken them off into exile. And what we know is that during this period of exile, there's some amazing stories that happened. The story of Daniel Shadrach, Meshach, and Abednego all happened while they're in exile. And for the particular part that we're looking at today, this portion of their history is right when the story of Esther happens in scripture. In fact, one of the Kings that we'll talk about today is the same King that Esther is married to. And thing his opposition was nothing new to these people. Not at all. Jerusalem was in shambles. The temple was in ruin and the people were spread all over the world. But every time opposition rose up for these people for God's people, God's provision was there as well. And so I want to read a portion of Jeremiah 29. You probably know one verse from Jeremiah 29, but I want to put some context around it, just to tell a little bit about a message that the people of Israel receive at the very beginning of exile. So if you remember the first week of this series, when King Cyrus is sending them back, right, that's sitting in the back, I'm talking about way before that, right after Jerusalem is destroyed and they're sent off into Babylon and they’re re land in Babylon. This is the letter that they receive. It says in Jeremiah 29, verse four, it says, thus says the Lord of hosts, the God of Israel, to all the exiles who I'm sent into exile from Jerusalem to Babylon build houses and live in them, plant gardens and eat their produce, take wives and have sons and daughters take wives for your sons and give your daughters in marriage that they may bear sons and daughters multiply there and do not decrease, but seek the welfare of the city where I've sent you into exile and pray to the Lord on its behalf for it's in your welfare, you will find your welfare for thus says the Lord when 70 years are completed for Babylon, and this is where we're going to be talking about today, seven years later, I will visit you and I'll fulfill to you my promise and bring you back to this place for, I know the plans I have for you declares the Lord plans for welfare, not for evil to give you a future and a hope. Then you will call on me and come and pray to me. And I will hear you. You will seek me and find me when you seek me with all of your heart, and I'll be found by you declares the Lord. I will restore your fortunes and gather you from all the nations and all the places where I've driven. You declares the Lord. And I will bring you back to the place from where I sent you in to exile. What an amazing thing. When I think about the people that this was written to, they had no question that opposition was real. They had seen it seen the temple of the Lord destroyed.
They had been separated and scattered, but in the midst of it all, they had hope. They had hope because of the promises of God. They had hoped that 70 years later, they would have a chance to return. And what I think is amazing about this is when we talk about the people of the pastors that we're studying today, they not only have hope that God might do something there. I have confidence that God might do it because they've seen it do it. They're sitting in Jerusalem; they're living there again. They're working to rebuild at this point, they have rebuilt the altar and they're actually worshiping at the site of where the temple had been. That would have been a dream for people 50 years before they've seen the goodness of God. And they're beginning to rebuild the temple. They're beginning to make efforts to do it. And they have great trust that God is at work. And that brings us through our main passes for today, which is Ezra four. And we're just going to kind of read this through in chunks as we go. And we're going to start in verse one, Ezra four verse one says this. Now when the adversaries of Judah and Benjamin, which are two of the tribes of Israel, heard that the returned exiles were building a temple to the Lord, the God of Israel, they approached Zerubbabel and the heads of the father's houses and said to them, let us build with you for, we worship your God. As you do pay attention to that for, we worship your God as you do. And we've been sacrificing to him ever since the days of Esarhaddon King of Assyria who brought us here, but as Zerubbabel, Jeshua and the rest of the heads of the father's houses in Israel said to them, you have nothing to do ,with us and building the house to our God. But we alone will build to the Lord, the God of Israel as King Cyrus, the King of Persia has commanded us to do first one really quickly establishes that the people who approach the people of God who were building the temple was people who approached her adversaries of God. And one of the things that we learned by looking at these peoples, we understand that opposition begins with compromise because what happens is these people come up and they say, Hey, we're with you. We worship the same God as you do. But the fact that verse one calls him adversaries really helps me process the response of the leaders of Israel. Cause they're pretty rude. They're like, they don't say, Hey, no, thank you. Maybe we'll call you. If it gets a little rougher, they're basically like getaway. You have nothing to do with us. You have no right to be here. You have no reason to be here, go away. God has called us to do it. Not you, which is not usually how our churches operate today, but I think we can learn something from it, but their response is harsh. And the reason it's harsh is because these people were trying to get the people of God to compromise what they're doing. Okay. You have to understand a little bit of the history of this time to understand what they're trying to do. These people, that approach are actually the forefathers of some people that you would know from the new Testament. They're the forefathers of the Samaritans because here's what happens when Israel is taken into exile, Jerusalem.
And a lot of that area is left. Mostly empty. People are left behind, but not a ton. And so there's a place to send people there. So the Assyrian King later sends basically immigrants into Israel and tells them to settle there. And they start marrying with the Jews that are left over in that place. And the Samaritan race is born. And one of the problems is when those people are there, there's a lot of hostilities they're trying to live there. And so the Assyrian King sends a priest out of exile back to Israel and says, Hey, teach these people the ways of God. And so he teaches them, the rituals, the routines, the sacrifices, all of the things that they would need to know. And so these people, without a temple, without an altar, which would have been blaspheme in the eyes of the Jewish people at that time, they continue to sacrifice, even though there's no temple and they attempt to worship the Lord, but there's a passage from second Kings 17, that kind of explains this history that lets us understand if those people are the same people who approach the builders of the temple. If those people actually are fully devoted to the Lord. And so second Kings 17:33 says this, these people fear the Lord, but they also serve their own gods after the manner of the nations from among whom they had been carried away. So these people bring their history of worshiping other gods and they just meld it together with the worship of the God of Israel sound familiar. It should have, because it happened all throughout the old Testament. And I would say it even happens a lot in our world today. And so these helpers’ approach, the temple builders, and they said, Hey, we can help you. We worship your gun too, even though that wasn't really true. And if these people would have infiltrated the building of the temple, it really could have been disastrous because not only could they have watered down the faith of the people of Israel, if they would have helped build the temple, they would have had a place in the temple worship. They had been able to say, we're a part of this process. And as they would have gathered in the temple, they would have brought their other gods, their other beliefs into that moment. But here's what I think is interesting. God's people say no, and they say no harshly, but they say no. And I think it's interesting because they could have used the help building a simple is not easy. Their progress is slow. They could have used more bodies. They could have used a strong cultural and economic connection with the people who already live there. Remember they're new back in this place. Once you come back, they're really old. They were really young when they were there. And if they're kind of middle-aged, they probably were born in exile. Like they, they need connections, but they still say no. So when I think about that, and I think about the temptation for our faith to be watered down, I'm always reminded that matters of theology are not the place to compromise what we think about God matters. What we know about how we form a relationship with God. It matters the reason behind our service to other people. When we go out into the community, it's not just being kind, it matters. It's a bridge to the gospel. So don't compromise is what I hear. When I see this passage, don't compromise to be inclusive and don't compromise to get the job done More quickly. Another thing we see about the opposition from this passage is that opposition will use discouragement and fear to distract God's people. As where four, four says, this is interesting. All right, the people have offered to help. They've been told no rather harshly. And so it says the people of the land discouraged the people of Judah and made them afraid to build discouragement and fear. And they bribe the counselors against them to frustrate their purpose all the days of King Cyrus of Persia, even until the reign of Darrius King of Persia.
To me, it's really amazing how quickly that turns, Hey, let's build together. We worship your same God, and now it becomes, Hey, we're not only trying to discourage you and make you afraid. We're kind of like paying lawyers to come against you and make your job even harder. And what that shows is that the true motives of the opposition are revealed. They weren't really motivated by let's worship the same God together. They were motivated by having influence and control. They were focused on themselves. And what's interesting is they were really pawns in a spiritual battle. And I don't know if they even knew it. But one good thing to remember is that the opposition we face in our lives often goes deeper than the people that we encounter. And Ephesians six reminds us of this. Ephesians six, 10 through 12, says this finally be strong in the Lord. And in the strength of his mind, put on the whole armor of God that you may be, be able to stand against the schemes of the devil. We don't wrestle against flesh and blood, but against the rulers against the authorities against the cosmic powers over this present darkness against the spiritual forces and evil in the heavenly places. I think this happens a lot, but we can't lose sight of the fact that the enemy is at work in the world. You know, we say opposition is real. To be more clear. Satan is real. The work of evil in our world is real, but the good news is the Lord is at work in our world as well. But without a clear recognition of the spiritual battles that exist around us, we'll be tempted to overlook, maybe ignore and kind of minimize the way that we see the enemy working in our midst. So we just have to recognize that there's certain things in our life that lead us to discouragement and fear, and they might not be at the Lord. Here's what happens when praying plants, the compromise us fail. Like we see these people come into the temple when that fails discouragement and fear usually happen next. And so I wonder for you in life right now, if you're struggling at all with discouragement or fear, maybe life's been so busy and hectic and crazy that you haven't had a chance to stop and think about it, but maybe the enemy working in your life to discourage you and make you fearful.
Maybe it looks like questions like this thoughts like this, maybe thinking what you're doing won't make any difference in this world or any eternity. So why try, maybe you're a teacher, like we mentioned earlier, and you think, man, these kids, they don't appreciate my efforts. I'm looking at them through a screen. Why even bother, let me just float through and miss the opportunity you have to impact the next generation. Maybe you're watching online and you're like, man, I've gone this long without being a church in person. Do I really need those people? And you isolate yourself. What if you're worried about, I don't know if we have enough money to make this month's bills or what if someone, I love to get sick or maybe you're just thinking like so many, how much longer we have to live. Like this man was this over. We have to recognize that sometimes those thoughts are the enemy working in our lives to distract us from what God is doing. And we recognize that the most fearful and discouraging thoughts are often not from the Lord. We're really free then to start thinking about the things of God, because opposition uses fear, uses discouragement to distract us. The next thing is can be discouraging is that opposition doesn't disappear quickly. We've seen this in verse six and seven. Hang with me for a minute here on the history of this. I know we've dived into a little bit already, but those people opposing the building of the temple. They're so frustrated with the work that's being done, that they write a letter to King Ahasuerus. Now this is probably why they called him Xerxes. All right. He had another name and King Xerxes is the same King that we find in the book of Esther. And so they write him a letter, but the letter that's actually included in chapter four here is not the letter to Artaxerxes. You'll probably see it in your notes, in your Bible. It's a letter to Artaxerxes who reigns later on. And so the writer of this book, Ezra, who hasn't shown up in person yet at this point in Ezra, he's writing kind of the history what's happened for the people who were his contemporaries are in his life.
And he's trying to show his people that he's writing that even after the temple one day gets built. People are still opposing the work that they're trying to do to build the city of Jerusalem at the time that Ezra writes 80 years later. And he's trying to say, Hey, this isn't new these people from the beginning. And so the opposition doesn't go away easily or quickly and recording the opposition, how they consistently challenged God's people allowed as we're to set an example, say, Hey, here's how we can follow the Lord.
Well, and here's how we need to avoid struggling, but it is possible to be faithful. And so here's what you got to see. It's 80 years of opposition and Israel's people are mostly faithful to the Lord, but here's an important thing for us to know their faithfulness to God, didn't make the opposition go away, right? Their faithfulness, the Lord didn't stop it. So that's a reminder to us today, as we face opposition, to know that we have to dig in at times and we have to hold strong and do what is right, because opposition doesn't disappear quickly. And the other thing we see is that opposition will misrepresent God and his people. And we see this one begins to dig into, Hey, what did they write to the King? And what they do is they totally misrepresent the people of God. And they pull up the kind of the bad stuff from their history. And they write a very one-sided letter because we know, Oh, that opposition will say anything to stop the work of the Lord. Satan. It's not described as a truthful person. He's a liar, he's a deceiver. And so the letter that we see written here was written by really powerful and influential people that lived in Jerusalem that were Persian officers. It was the treasurer of King Cyrus. One of the Persian officials in Sumeria, these were men of renown and very famous in the government of Syria. And they used their position to stop the work of the Lord. Ezra four verses 14 through 16, gives us a little bit of what they wrote. Artaxerxes. It says this now because we eat the salt of the palace. That's them saying, Hey, we're faithful to you King, and it's not fitting for us to witness the King's dishonor. Therefore, we send and informed the King in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learned that this the city is a rebellious city, hurtful to Kings and provinces. That sedition was stirred up in it from old. That's why the city was laid to waste. We make known to the King that the city is rebuilt, and its walls are finished. You'll have no possession in this province beyond the river. So again, you see the opposition showing their true colors, who they're really faithful to. We're faithful to the King. We're not faithful to these people building and they're troublemakers. And they tell them all about the history of bad and how it's. But what we have to see is that it's not really the whole truth because reality is especially an exile. God's people had a history of living in a peaceful existence in Babylon, and it was under God's direction. Maybe you caught it in that very first passage we read from Jeremiah.
Jeremiah instructed the people living in Babylon. He didn't say, Hey, rebel and tear this whole thing down. He said, be peaceful. He said, build homes, plant gardens, like your kids married each other. Let them have kids. Let's let our numbers increase, but let's pray for the welfare of the city because in the city's welfare as well, you'll find where you find your own. And I wonder if that's how we would define ourselves as people who are praying for our country, for our nation, for our city. Are we people who pray that way? Who seek the good of it? I think we are. I'm always encouraged by, but what's amazing is how the opposition at this point leaves all that out and just says, hey man, they lead to rebellion. They're going to take all your power. And the truth is twisted. In this case to make the people who are pursuing the Lord seem like the enemy there's made to seem irresponsible, irresponsible, rebellious, and dishonest.
And the world often twists the truth to make godly people look wicked, feel like I see that in the world today, where Christians are often labeled as bigoted and hateful and bullies. Right, I know you see that. And you sense that you see it and it comes the views on reproduction rights, sexual orientation, gender identity. I was like, man, they don't include anybody. Look how hateful they are. Look how bigoted, but the truth is opposition will misrepresent God and his people all the time. And the point is to make us the enemy. So, where does this leave us? Just a couple final thoughts? Really important thing to recognize is that opposition may slow the work of God's people, but it won't stop the work of God. Ezra four 24, it gives some sobering news. It says the work on the house of God, that's in Jerusalem stopped. And it ceased until the second year of the reign of Darrius King of Persia, work on the temple stop for more than 15 years, but it didn't stop forever and delays in God's work. It's not the same as God being defeated or God not being real or God not being there. And the truth is God has purpose and all, even things that when we see it, we go, man, I feel like the church has been defeated. I feel like God has been defeated. I feel like God may not have power to do anything, but the truth is we can be temporary print temporarily delayed, but we won't be permanently defeated. So don't lose sight of God in the waiting. Don't be tempted to compromise because things get hard or because you need the help. But here's what happens to God's people. When the work stops, they lose sight of what God had done. Like they knew that the prophecy from Jeremiah, they were the, like the living proof of it. They had returned back. And when the work stops, they just lose focus and they go settle into a new routine that loses sight on the Lord.
We'll talk more about this next week, but they basically take the supplies for the temple and go build houses and go, alright, well, here we are. But God was still at work. He was still in control. And so, we have to recognize that God's provision in the opposition, not to settle for good enough when spiritual opposition comes, which is what these people do. They go, man, we're back in Jerusalem. Good enough, I guess, right? The Temple's not here, but at least we came back. Maybe part of what God said is true with the most powerful King of the world, just shut us down. So I guess we're stuck here. So don't settle for good enough. And then also don't give too much credit to the opposition. I think sometimes we like credit the opposition and then instead we make it easy to justify our spiritual laziness. We say things like it must not be the Lord's will or his timing for something to happen, just because something gets hard. And in reality, God may be waiting for us to take some initiative. We say things like where God guides, he provides, which is true, but maybe our idea of provision is skewed.
Maybe God's providing us just what we need through the opposition that we face, because the reality is the opposition that faced the temple builders. It wasn't outside of God's knowledge, his plan or his control. And he was doing something in that opposition. But a lot of times we mistakenly assumed that if the Lord's in it, we won't have hassles, setbacks and frustrations. While we tried to get the work of the Lord done, but that's really inconsistent with scripture.
So let's remember something today that feels kind of weird. Opposition is a gift. It's a gift because it reminds us that, Hey, I'm not in control, but God's in control. Opposition is a gift because it reminds us not to be spiritual wimps and just give up. But to be reminded of second Corinthians four were afflicted in every way, not crushed, but not crushed perplexed, but not driven to despair, persecuted, but not forsaken struck down, but not destroyed. Opposition reminds us, Hey, I'm human and frail, but God's not. And he's in control. And he's working even in the face of those who oppose him. I think back to last week, you remember Jeff Williams was teaching and he said, worship is not about us. It's about the Lord. I think that's a great thing to remember when it comes to opposition, it's not ultimately about us. It's about the work of the Lord that opposition will blow through us to try and attack the Lord, but he's sufficient and he's strong and opposition that can result in us having more dependence on him, or it can result in us, settling into complacency and building our own houses with things that were intended for the house of the Lord. So, our hope is that Istrouma would be a people that rejects compromising our faith. Then when we see people try to come into the church and change theology, or we see movements that don't embrace what the heart of the gospel is that we recognize it and we reject it, that we'd be people at Istrouma that discern where God is at work. And we want to join it, that we would endure through opposition. That comes our way. And in the end, we become people who were more like the Lord because there's a chance that opposition in our lives exist. So that we'll be more focused on the Lord and what he's doing in our lives and in the world, his opposition is real, but the good news is, so it was our God and he's in control. So let's take a minute and pray together and then you'll be dismissed.
Lord. We love you, God, we thank you for today. We thank you for the book of Ezra and what it teaches us God so much about your promises and your faithfulness. And Lord had even teaches us how to face opposition. God, I pray for each one of us here, Lord that for whatever we're walking through today. And so many of us are walking through times that are hard and God, some of us are even walking through things that are real spiritual opposition in our lives. God, we pray that we would be focused on you, that our dependence on you would grow. And in the end, we would see your goodness at work in our lives and in the world around us. Lord, God, we love you, Lord. We thank you for today and we thank you for a chance to gather here in person and even online Lord. Amen
have a great day. |
Mon, 10 August 2020
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Sun, 9 August 2020
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Sun, 26 July 2020
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Sun, 26 July 2020
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Sun, 12 July 2020
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Sun, 5 July 2020
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"Dejar ir el peso de la duda" Mateo 11: 2-6 “ Juan estaba en la cárcel, y al enterarse de lo que Cristo estaba haciendo, envió a sus discípulos a que le preguntaran:—¿Eres tú el que ha de venir, o debemos esperar a otro? Les respondió Jesús:—Vayan y cuéntenle a Juan lo que están viendo y oyendo: Los ciegos ven, los cojos andan, los que tienen lepra son sanados, los sordos oyen, los muertos resucitan y a los pobres se les anuncian las buenas nuevas. Dichoso el que no tropieza por causa mía.”
“Juan estaba en la cárcel, y al enterarse de lo que Cristo estaba haciendo, envió a sus discípulos a que le preguntaran.” (V2)
“—¿Eres tú el que ha de venir, o debemos esperar a otro?” (v3)
“Jesús les dijo: —Regresen a Juan y cuéntenle lo que han oído y visto: 5 los ciegos ven, los cojos caminan bien, los leprosos son curados, los sordos oyen, los muertos resucitan, y a los pobres se les predica la Buena Noticia. 6 Y díganle: “Dios bendice a los que no se apartan por causa de mí” (4-6)
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Sun, 28 June 2020
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Sun, 14 June 2020
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Sun, 7 June 2020
Light in the DarknessIf linking from the Twitter feed, click the little POD icon right below the date to listen Subscribe at iTunes, search Istrouma
Kingdom of this world is temporary and will be destroyed
Kingdom of God is eternal and victorious
Matthew 6:33
Do what pleases the King
Do what grows the Kingdom
John 17:15-18
Matthew 5:14 |
Mon, 1 June 2020
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Sun, 31 May 2020
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Sun, 24 May 2020
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Sun, 24 May 2020
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Istrouma en Español
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Sun, 17 May 2020
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Sun, 17 May 2020
Istrouma Baptist Church |
Sun, 10 May 2020
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Istrouma en Español |
Sun, 10 May 2020
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Istrouma Baptist Church |
Sun, 3 May 2020
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Open the Door
Revelation 3:14-22 14 “And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God's creation.
Jesus is paying attention 15 “‘I know your works…”
What He sees… Activity that has no purpose 15 “‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! 16 So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth.
Success that has no value 17 For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked.
What He wants to see…
Trusting in what He provides 18 I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see.
Pursuing Him as Father 19 Those whom I love, I reprove and discipline, so be zealous and repent.
20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. 21 The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.’”
Direct download: IBC_20200503.mp3
Category:The Seven Churches of Revelation -- posted at: 12:00pm EDT |
Sun, 3 May 2020
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Direct download: IBC_Espanol_20200503.mp3
Category: Las siete iglesias de la revelación -- posted at: 12:00pm EDT |
Sun, 26 April 2020
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Direct download: IBC_20200426.mp3
Category:The Seven Churches of Revelation -- posted at: 12:00pm EDT |
Sun, 26 April 2020
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Direct download: IBC_Espanol_20200426.mp3
Category: Las siete iglesias de la revelación -- posted at: 12:00pm EDT |
Sun, 19 April 2020
If linking from the Twitter feed, click the little POD icon right below the date to listen Subscribe at iTunes, search Istrouma April 19, 2020 | Jeff Williams Update:
Direct download: IBC_20200419.mp3
Category:The Seven Churches of Revelation -- posted at: 12:00pm EDT |
Sun, 19 April 2020
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Direct download: IBC_Espanol_20200419.mp3
Category: Las siete iglesias de la revelación -- posted at: 12:00pm EDT |
Sun, 12 April 2020
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Sun, 12 April 2020
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Istrouma en Español
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Sun, 5 April 2020
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Istrouma en Español Apr 5 – 6, 2020
========== Abril 5, 2020 UNA IGLESIA BAJO LA MIRADA DEL SEÑOR ==========
Apocalipsis 2:18-29 Y escribe al ángel de la iglesia en Tiatira: « E l Hijo de Dios, que tiene ojos como llama de fuego, y cuyos pies son semejantes al bronce bruñido, dice esto: “Yo conozco tus obras, tu amor, tu fe, tu servicio y tu perseverancia, y que tus obras recientes son mayores que las primeras. Pero tengo esto contra ti: que toleras a esa mujer Jezabel, que se dice ser profetisa, y enseña y seduce a mis siervos a que cometan actos inmorales y coman cosas sacrificadas a los ídolos. Le he dado tiempo para arrepentirse, y no quiere arrepentirse de su inmoralidad. Mira, la postraré en cama, y a los que cometen adulterio con ella los arrojaré en gran tribulación, si no se arrepienten de las obras de ella. Y a sus hijos mataré con pestilencia, y todas las iglesias sabrán que yo soy el que escudriña las mentes y los corazones, y os daré a cada uno según vuestras obras. Pero a vosotros, a los demás que están en Tiatira, a cuantos no tienen esta doctrina, que no han conocido las cosas profundas de Satanás, como ellos las llaman, os digo: No os impongo otra carga. No obstante, lo que tenéis, retenedlo hasta que yo venga. Y al vencedor, al que guarda mis obras hasta el fin, LE DARÉ AUTORIDAD SOBRE LAS NACIONES; Y LAS REGIRÁ CON VARA DE HIERRO, COMO LOS VASOS DEL ALFARERO SON HECHOS PEDAZOS, como yo también he recibido autoridad de mi Padre; y le daré el lucero de la mañana. El que tiene oído, oiga lo que el Espíritu dice a las iglesias” ».
1.- LA IGLESIA RECIBE UN RECONOCIMIENTO.
A. DIOS CONOCE SUS _______ B. DIOS CONOCE CUANTO LE ______ C. DIOS CONOCE CUANTO _______ D. DIOS CONOCE HASTA DONDE PODEMOS ________ E. DIOS CONOCE NUESTRO NIVEL DE _______
2.- LA IGLESIA TAMBIEN PUEDE RECIBIR REPRIMENDAS COMO EN ESTE CASO.
A. TOLERAMOS LAS ACCIONES ________ B. RECIBIMOS TODA CLASE DE ________ SIN ESCUDRIÑAR. C. NOS INVOLUCRAMOS EN ________ CULTURALES QUE PUEDEN SER PER JUDICIALES.
3.- PROMESA Y PETICION DE DIOS PARA LA IGLESIA.
LIBERTAD DE _____ DE OPRESION. AUTORIDAD PARA ______ A OTROS. LUZ EN MEDIO DE LAS _______ DIFICILES.
Email List
Anuncios para esta semana: Catch up on this week's announcements here: https://mailchi.mp/576077d7c148/istrouma-en-espaol-3924685
Direct download: IBC_Espanol_20200405.mp3
Category: Las siete iglesias de la revelación -- posted at: 12:00pm EDT |
Sun, 5 April 2020
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DON’T BE MORE TOLERANT THAN JESUS (that’s the title) - Rev 2:18-29 (ESV - all the text) CHRIST - Colossians 2:6-8 (ESV) COMMENDATION CORRECTION CHRISTIAN TOLERANCE CONSEQUENCE
Direct download: IBC_20200405.mp3
Category:The Seven Churches of Revelation -- posted at: 12:00pm EDT |
Sun, 29 March 2020
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OUTLINE FOR WORSHIP GUIDE March 29, 2020 Micah Cating, Student Pastor Title: The Church in Pergamum Revelation 2:12-17 ESV
Circumstance (Revelation 2:13a)
Conviction (Revelation 2:13b)
Compromise (Revelation 2:14-15)
Change (Revelation 2:16-17)
Direct download: IBC_20200329.mp3
Category:The Seven Churches of Revelation -- posted at: 12:00pm EDT |
Sun, 29 March 2020
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Las 7 cartas del Apocalipsis El virus en la iglesia Apocalipsis 2.12-17
“Yo conozco tus obras, y dónde moras, donde está el trono de Satanás; pero retienes mi nombre, y no has negado mi fe, ni aun en los días en que Antipas mi testigo fiel fue muerto entre vosotros, donde mora Satanás.” (2:13 )
“Pero tengo unas pocas cosas contra ti: que tienes ahí a los que retienen la doctrina de Balaam, que enseñaba a Balac a poner tropiezo ante los hijos de Israel, a comer de cosas sacrificadas a los ídolos, y a cometer fornicación. 15 Y también tienes a los que retienen la doctrina de los nicolaítas, la que yo aborrezco. ” (2.14-15)
“Por tanto, arrepiéntete; pues si no, vendré a ti pronto, y pelearé contra ellos con la espada de mi boca. 17 El que tiene oído, oiga lo que el Espíritu dice a las iglesias. Al que venciere, daré a comer del maná escondido, y le daré una piedrecita blanca, y en la piedrecita escrito un nombre nuevo, el cual ninguno conoce sino aquel que lo recibe.” (2:16-17)
Direct download: IBC_Espanol_20200329.mp3
Category: Las siete iglesias de la revelación -- posted at: 12:00pm EDT |
Mon, 23 March 2020
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Mike Holmes, Executive Pastor |
Sun, 22 March 2020
If linking from the Twitter feed, click the little POD icon right below the date to listen Dwayne Pitre The Seven Churches "The Church in Smyrna" Revelation 2:8-11
Direct download: IBC_20200322.mp3
Category:The Seven Churches of Revelation -- posted at: 12:00pm EDT |
Sun, 15 March 2020
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Sun, 15 March 2020
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Istrouma en Español
Las 7 cartas del Apocalipsis Firmes en la Fe Apocalipsis 2.8-11
“Conozco tus sufrimientos y tu pobreza. ¡Sin embargo, eres rico! Sé cómo te calumnian los que dicen ser judíos, pero que, en realidad, no son más que una sinagoga de Satanás.” (2:9 )
“No tengas miedo de lo que estás por sufrir. Te advierto que a algunos de ustedes el diablo los meterá en la cárcel para ponerlos a prueba, y sufrirán persecución durante diez días. Sé fiel hasta la muerte…” (2.10)
“…y yo te daré la corona de la vida. El que tenga oídos, que oiga lo que el Espíritu dice a las iglesias. El que salga vencedor no sufrirá daño alguno de la segunda muerte.” (2:10b, 11)
Direct download: IBC_Espanol_20200315.mp3
Category: Las siete iglesias de la revelación -- posted at: 12:00pm EDT |
Sun, 8 March 2020
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Faith Not Fear
Direct download: IBC_20200308.mp3
Category:The Seven Churches of Revelation -- posted at: 12:00pm EDT |
Sun, 1 March 2020
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Category:general
-- posted at: 12:00pm EDT
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Sun, 1 March 2020
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Sun, 16 February 2020
Johann Sebastian Bach was one of the world’s greatest musical geniuses. Bach’s compositions are brilliant works of musical innovation and complexity.
His father taught him to play the violin and harpsichord at a very early age. Orphaned at the age of ten, he went to live with his older brother who was a church organist who continued tutoring Bach. He grew to love the Lord and the scriptures. Proof of this is in the fact that he had some 80 theological volumes in his library (quite a trove in those days). He also had a three-volume personal study Bible. His hand written notes attest to his appetite for and love of the Word of God.
Music’s highest purpose for Bach was to glorify God. He attempted to please God in everything he did.
Before composing a single note, he would pen JJ at the top of the page. JJ is Latin for Jesu Juva which means “Jesus help.” Then he would pray, “Jesus, help me show your glory through the music I write. May it bring you joy even as it brings joy to your people.”
When he completed the final note of a composition, he would then write SDG at the bottom of the page, SDG is Latin for Soli Deo Gloria, for the Glory of God Alone. His aim was that his music when played would point people to God and that God would get the glory. He once said, “My music comes from my heart as a humble offering to God.”
He was devoted to Christ, loved the scriptures and recognized that both life and music had a higher purpose. He said, “The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”
Bach’s life is an example of what it means to live for the glory of God. It is an example that we all should follow. That will be our theme this coming Sunday at Istrouma. Please join us! |
Sun, 16 February 2020
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Solas "Soli Deo Gloria" Romanos 11: 36-12: 2
"Porque de él y por él y para él son todas las cosas" (11: 36a).
“A él sea la gloria por siempre. Amén ”(11: 36b).
"Por lo tanto, les pido, hermanos, por la misericordia de Dios, que se presenten ustedes mismos como un sacrificio vivo, santo y aceptable para Dios. ¡Así es como se debe adorar a Dios! No se adapten a este mundo, sino sean transformados mediante la renovación de vuestro entendimiento, Entonces aprenderán a conocer la voluntad de Dios para ustedes, la cual es buena, agradable y perfecta.” (12: 1-2).
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Sun, 2 February 2020
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Sun, 26 January 2020
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Sun, 19 January 2020
“Sola Gratia” Sermon Series: Solas Ephesians 2:8-10 Istrouma Baptist Church – Jeff Ginn, Lead Pastor 10:45 AM Sermon January 19, 2020
Outline:
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast (Ephesians 2:8-9).
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast (Ephesians 2:8-9).
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:10).
Ephesians 2:8-10 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
“Amazing Grace” is, perhaps, the best-known and best-loved hymn of all time. The beauty and simplicity of its melody (which you just heard played) is only eclipsed only by the hope and depth of its lyrics.
Listen to the first stanza: “Amazing grace, how sweet the sound, that saved a wretch like me. I once was lost, but now am found. Was blind but now I see.”
The author of these words, John Newton, was, by his own admission, a “wretch.” Now, that’s not a word we use every day. It means, “a miserable person; one who is profoundly unhappy or in great misfortune; a base, despicable, or vile person.” You may think that’s an exaggeration on his part. But he was a wretch. He was a slave trader, a blasphemer, and a rebel.
You know the song, I trust, but you may not know the story of the author. So I want to tell you a little bit about the life of the man who wrote that song. John grew up in a home where his mother was an instrument maker and his father was a sea captain. His mother passed away when he was about 7 years of age, and so he was reared in those later childhood years by his father. He loved his father. He looked up to his father. His father was a sea captain, and so, get this, when he was 11 years old, John Newton went to sea. He made his six voyages across the oceans with his father before his father finally retired as a sea captain. Well, he had not gotten enough. He dreamed about the adventures of life on the open seas, but his dream was soon turned into a nightmare, and I want to tell you about it.
He boarded a merchant ship and plied that trade for a while. But one day, he was in a port and he was pressed into naval service. We don't understand that term because we have an all-volunteer military. There's no draft. You volunteer if you want to serve. But back in those days in Jolly Old England, you could be pressed into service; that is, basically, you’d be captured and you would be forced to serve in the military, and so it was with John Newton. So now, he's no longer living a carefree life of a sailor aboard a merchant ship. He is now in the Royal Navy. He kind of chafed under the regimen of that life. He ran afoul of his captain and was whipped, humiliated and demoted. He contemplated either murder of the captain or suicide. Before that could happen, he was able to escape and got aboard a slave trading ship called the Pegasus. He did not get along with the crew and was cast off in Africa. He was picked up by a slave trader, and became a slave himself in Africa until he was rescued. He said of that period that he was “a servant to slaves.”
Later in life he wrote, “I sinned with a high hand, and I made it my study to tempt and seduce others.” Newton lived a hard life with equally harsh consequences.
God got his attention though. In 1748, Newton’s slave ship was nearly wrecked by an intense storm. Surrounded by crashing waves, ferocious winds, creaking timbers, and the cries of the souls on board, John fell to his knees and pled for grace. He was born again on board that ship that tempestuous night.
He comes to know Christ and begins to learn of the word of God and how to live as a Christian, but he's still a slave trader himself. He captains a slave trading ship. He hauls many a slave across the oceans into slavery, but God begins to convict him about the wickedness of that. He becomes friends with a man named William Wilberforce who was the primary advocate in England for the abolition of slavery. John Newton became an ally in that cause, and of all things, this once slave trader, blasphemer, rebel, becomes a pastor of a local Baptist Church there in England. He began to be hymn writer, and he wrote those lyrics that we know and love, “Amazing Grace, how sweet the sound that saved a wretch like me.”
God’s grace, which reaches anyone, anywhere, saved a wretch like John Newton—not just from the terror of that storm but from the grip and guilt of his sins. Newton wrote the song now known as “Amazing Grace” years later, while serving as a pastor in Olney, England.
Today, his lyrics still inspire, encourage, and instruct people about the radical reality of God’s amazing grace. It gives “wretches” like us hope. It makes blind people like us see. And that is amazing! Only grace—sola gratia—is able to save sinners. For him, grace was amazing.
God help us if we ever get to a point where we're not just astounded by grace, that it would redeem wretches like you and me, friend. But that's the nature of his grace; it is amazing. We're going to look at that theme this morning in a message entitled, Sola Gratia, the Latin phrase which means “grace alone.” I'm going to base the message today out of; really, I think the classic passage in the Bible about grace. Open your Bible please to Ephesians chapter 2, and we're going to begin reading in verse 8 and carry it through to verse 10. I’d like us all as a sign of our respect for God's Holy Word to please stand as its read. Precious words are these. Give it your very best hearing. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Let’s pray.
[Prayer]
Please be seated.
We're celebrating 100 years here at Istrouma this month, and as we thought about this wonderful season of our church’s life, we thought we’re going to go back to some of the foundational principles upon which this great church has been built. Jesus himself, of course, is the Cornerstone. We're going to come to him in the next Sola series message. But we're looking at some of the great foundational principles, and among them are things like Sola Scriptura, which was our opening message in the series. There, I talked about how the word of God, scripture, is our only sure and sufficient guide to all matters of faith and practice, scripture. Then, last week, we took up the theme of Sola Fide, which is the Latin phrase for “faith alone.” Remember, we talked about the Philippian jailer who was terrified, near death. He fell down and he cried out, “What must I do to be saved?” The Apostle Paul answered him with words as clear as a bell, “Believe on the Lord Jesus Christ and you will be saved and your household.” Believe. That's how we're saved, Sola Fide.
Now, today, we're taking up the third of these messages, and it's entitled Sola Gratia, which is the Latin for “grace alone.” By the way, if you're new to Istrouma, we don't usually work in Latin here but this is an exceptional season of our church’s life, and it's fun for you to know these terms, even if we never revisit them again in terms of the Latin terminology. But bear with us; here it is, Sola Gratia, grace alone.
I want to begin in verse 8 and say that we are saved by grace. That's the first point, Sola Gratia. We are saved by grace. Look at the opening words to verse 8, “For by grace you have been saved.” You'll notice Paul is actually talking about something in the past, right? He says, “You have been saved,” not “You will be” or “You are being.” He uses the past tense because he's addressing this letter to the church at Ephesus. He's talking to believers. He says if you want to know how it is that you came to have life, it's by grace that you came to this life. It's by grace you have been saved. I know I'm talking to a lot of folks here that by grace you’ve been saved. But I am talking to some, and I don’t know who you are, but I'm talking to some who will be saved by grace. I pray that even this day you'll come to know the grace of God in truth.
What is grace? It is one of those church words. If I were to ask you to define grace, how would you do it? What is grace? A lot of people will define it in this way, two words: “unmerited favor.” What does that mean? “Unmerited” means you don't deserve it, and grace is God's unmerited favor to us. He loves us in spite of our sin. He forgives us in spite of our rebellion. He takes us to heaven though sin once stained us. It is unmerited favor shown us because of what Christ has done.
I'll give you an acrostic that I learned as a kid. I've always remembered it, and I think it's very helpful. If you'll take the letters of the word “grace,” I’m defining it for you, what is Grace? G-R-A-C-E. Write down beside each letter these terms: G God’s R Riches A At C Christ’s E Expense
Did you get that? Grace. God's riches at Christ's expense. That's what grace is. What are God's riches? God's riches would be his forgiveness; his patience with us, not willing that any should perish but that all should come to repentance; it’s heaven as our eternal home; it's abundant life, joy-filled life, peace, here and now. Those are God's riches, and they come to us at Christ's expense. In other words, those great gifts that I've named were not free. Someone paid for them that they might be ours, and it was at Christ's expense that they come to us. So that is grace. We are saved by grace.
I want to say two things about this. Number one, we have a problem. Houston, Baton Rouge, Luling, Lafayette, Monroe, South America, Africa, Asia, we have a problem. What's our problem? Our problem is, in a word, sin. I want to refer to jewelers for just a moment. I know we've got a couple of jewelers in our church, and I appreciate them so much, and I hope you’ll frequent their business. But these jewelers are very ingenious. If you say “I want to buy a diamond,” you know what a jeweler will often do? They'll take out a piece of black velvet fabric, and they’ll lay that black fabric down, and then upon that black fabric they’ll place the diamond or diamonds. Then they'll put a large spotlight shining down on those diamonds. Why do you think they put the diamonds against that black backdrop? It is so that you will be able to appreciate in all of their brilliance the beauty of the diamond. A diamond against a white counter may not glisten and shine as well as that diamond against a black backdrop. What's the point? You'll never fully appreciate the brilliance and beauty of grace until you see it against the black backdrop of our sin. That's why we're amazed by grace, that we, though sinners, can be forgiven and accepted by a holy and righteous God. When I see his grace against the backdrop of our filth and sin I'm amazed by it. Yes, our problem is our sin.
Let me show you this in the text. If you’ll look to verse 1 of this very same chapter it'll be very clear. Let me begin reading there in Ephesians 2, verse 1: And you were dead in the trespasses and sins 2 in which you once walked [that’s describing us, folks], following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience…
Now, let me pause right there. He's describing humanity. You might be tempted to think that because we’re Christians we are above what he calls the “sons of disobedience.” You know, we can look down our spiritual noses at those “lesser humans.” We’re the Christians. But look at what verse 3 says. I love this. He says: among whom we all once lived in the passions of our flesh…
Folks, look. I once walked in the passions of the flesh. I did things of which I am ashamed. Just like John Newton; he didn't have much on me, if any. I, too, am a wretch, a sinner, and when I see God's grace given me against the backdrop of my past, and how I lived in the passions of my flesh, I'm amazed and I hope you are as well. Now, that's our past. That's our problem, right? But I've come to tell you good news, not bad news. That's bad news. Let me give you some good news. Though we have a problem, it is answered by God's provision, and that's the next sub point. We have a provision. You’ll see this as we continue reading this very passage. It says, Ephesians 2 verses 4 and following: 4 But God, being rich in mercy...
Let me pause to ask you to do something. As I'm reading this, I want you to watch for the word “grace,” and when it occurs, I want you to count it. All right, let’s see how many times it occurs in these verses. We are sinners. We once walked in the passage of our flesh. He says, But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses [even then, he loved us, yes, he], made us alive together with Christ—by grace you have been saved— 6 and [he] raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [And then verse 8, our key verse] 8 For by grace you have been saved...
How many times in what I just read, including verse 8, does the word “grace” appear? Three. Exactly right. Not once, not twice, but three times over he is stressing to us God's provision for our problem. Sin is addressed by grace, and by grace we are saved.
I want to give you an illustration that I hope will help turn the light on in your understanding of this. I'm going to tell you a make-believe story. It's the story of a father. This father had an only son, and he loved his boy as fathers do. The boy got old enough to go out on his own. One day the boy was out, and he was attacked by some thugs. They beat him and they robbed him, and in the course of their attack the young son was killed. It was a brutal murder, and the father was heartbroken, as you can imagine.
The father considered how he might deal with those who had murdered his son. He thought of four possible responses he could make. First of all, he could seek vengeance. Do you know what vengeance is? Vengeance is when you take the law into your own hands. Without police, without courts, without law, he would go and he would execute those that had killed his son. In vengeance the criminals would get worse than they deserve, because really, everybody has a right to a fair trial. Everybody has their day in court. Vengeance is inappropriate. God says, “Don't seek vengeance. Leave that in my just hands,” right? “Vengeance is mine,” the Lord's says. But he considered vengeance.
Secondly, he said there's another option. I could seek justice. That could be my response. Leave it to the police to find the criminals; leave it to the court to try them; the jury to decide on their guilt or innocence; and the judge to declare the sentence. Now if vengeance giving them worse than they deserve, justice is giving them straight-up what they deserve.
But then he thought of a third possible response. He thought, I could show them mercy and forgive them for what they've done and plead mercy in the court on their behalf. That would be unbelievable, would it not? I think it's beyond most of us to respond in that way. If vengeance is getting worse than what they deserve, and justice is getting what they deserve, mercy would be not getting what they do deserve. Yes, they deserve a sentence. They deserve prison. They deserve punishment. Perhaps they deserve execution. But mercy would say, “No.”
Then, there remained one possible response. Not vengeance; not justice; not even mercy, as great as it is. There remained the option of grace. Now if vengeance is getting worse than you deserve, and justice is getting what you deserve, and mercy is not getting what you do deserve, what would grace be? Grace would be getting what you don't deserve. What if in that story the bereaved father looked with pity upon the criminals and said, “Not only do I forgive you, I want to adopt you into my family, and I want you to inherit the riches that would have been my son’s. You say, “Preacher I can't stand the thought of that. That's unbelievable that anyone would respond in that way.” and I would say, “Yes, wouldn't it be amazing? It would. And that's why we refer to it as “amazing grace.”
Friend, we are those criminals. Do you not see that? It was your sin and my sin for which Christ was nailed to the cross, not for any guilt of his own. God in love looked down at his only beloved there. God could have sought vengeance upon us. He certainly could have executed justice or stopped short at mercy, but he went all the way, and he would adopt us into his family. Are you a part of God's forever family? Friend, if you're not, you may be this very day. How do you get into his family? You’re saved by grace.
Now, number two. Not only are we saved by grace, but, number two, we’re saved through faith. When you read your Bible, I think you know this now, but let me just say it, every word in the Bible matters. Every word. You can't even change the prepositions. You can't say you’re saved by faith. You're not saved by faith, you’re saved by grace, but you’re saved through faith.
Now, let's explore this just for a moment. Because God has been gracious in giving his son, you might be tempted to think that everybody's going to be saved. We’re saved by grace, and that's God's action in Christ on our behalf. He died for the sins of the whole world, 1 John 2:2 says. Well, if he died for everyone, and grace is available to everyone, then won’t everyone be saved? There are those who hold that position. It's called “universalism,” that everyone, universally, will be saved. Many of them will even say it’s because of Christ and his death on the cross that redeems everybody regardless of their response. But friend, I'll just say in response to that, and I don't have time to address it fully, I’ll just say they didn't get that idea from the Bible. The Bible teaches that there are two destinies, heaven and hell, and there are people who will spend eternity in heaven or in hell. So no, not everyone is saved, even by the grace of God, because you see, there is a response that is required of us, and faith is a response to God's grace. Now, if you would look there again at verse 8, “For by grace you have been saved [and we’re emphasizing those two words in bold] through faith.” Grace precedes faith, and that's very important, folks. Listen. Sometimes you’ll hear people say, “Oh, it doesn't matter what you believe, just believe.” It's as though if you had faith, regardless of in whom you put your faith or in what you put your faith, just believe, and you will be saved. You can believe in Muhammad, you can believe in Confucius, you can believe in naturalism and you can believe in pantheism and worship the trees and the rocks and the lakes, it doesn't matter what you believe; just believe. We’re saved by faith. No, friends, we're not saved by faith; we’re saved by grace, the act of God in Christ, but it comes to us through faith. That's the means by which we make it our own.
God alone saves, and it is through faith that that salvation comes to us. Our faith, I'll say it this way, our faith has a focus, and that focus is Christ. Remember last week when we were talking about sola fide, only by faith are you saved, and we were talking about the story of the Philippian jailer who was terrified that he might die. An earthquake had shaken the prison where he was responsible for the prisoners, and in his terror he asked this point-blank question, “What must I do to be saved?” And the answer was as clear as a bell, “Believe on the Lord Jesus Christ and you will be saved.” Notice the answer was not, “Believe and you will be saved.” No, that would be to truncate the answer. It would be to omit the central part. It is not “Believe and you will be saved.” It is “Believe on the Lord Jesus Christ and you will be saved.” Take out Christ, take out his grace, his atoning death on the cross, and we will all be lost. It is grace that saves us through faith. Faith is our response to God's grace. I think of it this way, and perhaps this will be helpful to you. I think of grace as God reaching down from heaven to save a drowning world, drowning in our sins, and grace is him extending his hand to save us. I view faith as the response. Faith would be us looking heavenward and extending our hand to take the hand of grace. Here's the thing, folks, listen. When God's hand of grace is clasped by your hand of faith, salvation comes to you. His hand is extended. The only question that remains is, “Have you responded? Have you taken hold of that grace?” And you do so by faith, by entrusting yourself to him who died for your sins. That's how we get saved, by grace through faith.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast
It's in that sense that it’s sola gratia. It's not God’s grace plus your good works. You know, there are a lot of people who think that God admits people or rejects people into heaven on this basis. Watch. They think that God has this big scale in heaven, and on one side God's going to stack up the bad things you've done, the lies you’ve told, the lust you’ve felt, the immorality of your life, the dishonesty and the pride and the prejudice. He's going to stack all that up on one side. Then, bless your heart, he's going to come over here and he's going to stack up the good things you've done, and it's going to teeter. If you've done more good than bad, whew! You made it in. But if you did more bad than good, uh-oh, you’re lost. That's how most of the world thinks. The problem is, that is not what the Bible teaches. Sola scriptura teaches that it’s sola gratia, only grace through faith. We're not saved by our works. You see, if you were saved by the good things that that you did, when you get to heaven you be like this. You’d put your thumbs under your suspenders and you’d be like, “Hey, Lord. Good to see you. I got here because of the good things I did. You know, I was a good guy. I was faithful to my wife. I gave money. I was sweet to the little old lady down the street. I never robbed a bank. I'm good.”
When we get to heaven, nobody's going to have their thumbs under their suspenders. You know what we're going to do? We're going to fall on our faces, and we're going to say, “God, how could you save a wretch like me? How great you are. How gracious you are that you would forgive me and save me.” It's all of grace, but it does require faith.
Let me give you an illustration. I hope this will help. Can you see what this is? I got this in the mail this week from some sweet church members. They sent me this as a gift. It's a gift card for $200 to Fleming's Steakhouse. I’ll get a filet mignon with that. They sent this to me. It wasn't my birthday. It wasn't my wife's and my anniversary. I had not mowed their yard. Just out of love, they sent this to us. Do you know what you call that? Grace. You see, I have something that's valuable here and I didn't pay one red cent for it. It's grace. But is my belly full? And do you know why my belly isn't full? It’s because I have to redeem this. The way it gets redeemed is through faith. You see, I have to believe that this is not a gimmick that this is not a fake gift card. I have to believe that it’s real. I have to believe that the magnetic strip on the back is still good. I have to believe that they haven't already spent the $200 and just sent it to me as a gag. A curse upon them if they did that! No, I know, I know. I believe this is real, and as soon as my wife and I can carve out the time, we're going to go redeem this. We're going to sit down. I think I'm going to get a filet mignon. Could I get an “Amen”? Wrapped in bacon! With a baked potato, lots of butter, lots of sour cream – and no scallions. And I'm going to eat that. My wife, she’s going to get whatever she wants. In fact, I think we may even take a couple with us. Haven't chosen who it is yet; we've got $200! And I'm going to eat that meal, and they're going to bring a bill. You know what I'm going to do when they bring that bill? I'm going to slap that card down on that bill – paid in full by the merits of another! Now, what's the point? This is grace, but I must exercise faith. I must possess it. I must make it mine, and I have to exert faith to do so. Christ offers you something much more than a gift card to Fleming's Steakhouse. In fact, I would just say pitiful in comparison. Pitiful in comparison.
He offers us eternal life, and you don't pay a red cent for it. But somebody paid for it, and he didn't spend his money to do it; he did it with his blood. We were not redeemed with things such as silver and gold, but with the blood of Christ as of the spotless lamb of God. We’re saved by grace through faith. Faith is often expressed just through prayer. “Lord, I know I'm a sinner. Lord, I call on you to forgive me. I believe Christ died on the cross for me.” We make that profession through prayer and we acknowledge it and we receive by faith the gift he offers.
That brings me to the last point. Sola gratia, only Grace? There are going to be a couple of people that protest what I'm preaching, and here's the way the protest goes; I know how this goes. There's going to be one group, and I'll call them legalists. They're going to say, “You mean I can be saved just by the grace of God, by putting my faith in him? You mean I don't have to do good works to save myself? That's too easy. No, no, no, they say.” They reject it. They say it's faith and works that redeem. That's the legalist. And there's another category over here, and they're going to say, “Oh, I'm saved by grace through faith and I don't have to do good works? Awesome! I'll walk an aisle, I'll pray a prayer, and then I'll just live like the devil until I get to heaven, and then I'm in by the grace of God.” That's wrong too. It’s the legalist and it’s the lawless. I'm going to do what I want.
How would the Bible answer the legalist and the lawless? He does it perfectly, right here in this text. Now, look at verse 10, “We're saved by grace through faith for good works.” We’re saved for works. Folks, look up here. Remember I told you every word in the Bible matters, every word? It’s not just big words like “grace, faith, works.” Those are big, momentous, weighty words. Even the little words matter – “by, through, for.” They're called prepositions. Little bitty words, but they matter. You can't switch them and have the truth. Like you can't say, “I'm saved by works unto faith or unto grace. No, you can't invert them. They are just as God gave them. So while I'm not saved by good works, I am saved for good works.
Two things about this I want to stress: Number one, God works in us. I love this. This is so good! The Bible calls us his workmanship. You know, we've got some guys in our church who are craftsman. I can think of a couple of guys who do woodworking. They do some pretty exquisite work; I’ve got some of their crafts in my home. I think of some painters that we have in our church, great artists, and you know some of them. Well, did you know, we are God's work of art? The word here “workmanship” is the word poiema in Greek, and from it we get our English word “poem.” Listen, friend, listen. You are God's poem. They used it back in those days for a work of art. It could be a piece of poetry. It could be a song. It could be a painting. It could be a sculpture. We are God's – I put it to you this way – we are God's masterpiece. You’re not unimportant. You’re not without value. You’re not without gifts and talents. No, you’re the creation of God. And could I just say, we’re twice over the creation of God. I was his by virtue of creation, and now I'm his by virtue of salvation. I was a creation of God; he knit me together in my mother's womb, but I'm a new creation by means of salvation. 2 Corinthians 5:17 says “If any man, boy, woman or girl is in Christ, he or she is a new creation. Old things are passed away; behold, all things are become new.” I've been made new in Christ. I am his creation and I am his re-creation. You’re God's masterpiece. You're his poem. You’re his painting. You’re his sculpture.
This isn’t so that we can look in the mirror and admire ourselves. Wow, aren't I amazing! I am God's masterpiece; I'm God's workmanship! No. Notice we’re created in Christ Jesus unto, or for, good works. You were created for a purpose. You were created with a plan in mind. Listen, I've been living out the plan of God in my life for many decades now, and the journey following Christ is tremendous. Oh, the things God has done. And my task in life is to listen for the voice of God and follow the Spirit’s leading, and it's your job as well. He wants to use you to change this world.
I want to stress to you an opportunity coming next Sunday night. Folks, I know we normally only come here on Sunday mornings, but look at me and listen to me please, okay? I don't often ask you guys to go over and above, but I'm asking you to do it this coming Sunday. Come back to church Sunday night. Let's just repeat that together. Come back to church Sunday night. All right? 6 PM. Here's why. You're going to be equipped to do the good work of being an ambassador of the King. That's we’re made new creations. 2 Corinthians 5:17 is followed by 2 Corinthians 5:20: “We are ambassadors of Christ, and we’re making an appeal that you'll be reconciled to God.” And God wants to use you to help this world come to Christ, to know the grace of God through faith.
Why do I tell that story? You know why? You and I are like that handkerchief. The bottle of ink has been spilled on us by our sin and our disobedience, our trespasses. We look up, despairing because of the stain, and God in grace looks down and he actually takes those stains and he covers them, and he makes a masterpiece out of our mess. And the name of that is grace. Amazing grace.
Would you stand? Let’s sing together. |
Sun, 19 January 2020
“Sola Gratia” Sermon Series: Solas Ephesians 2:8-10 Istrouma Baptist Church – Jeff Ginn, Lead Pastor 10:45 AM Sermon January 19, 2020
Outline:
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast (Ephesians 2:8-9).
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast (Ephesians 2:8-9).
For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them (Ephesians 2:10).
Ephesians 2:8-10 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
“Amazing Grace” is, perhaps, the best-known and best-loved hymn of all time. The beauty and simplicity of its melody (which you just heard played) is only eclipsed only by the hope and depth of its lyrics.
Listen to the first stanza: “Amazing grace, how sweet the sound, that saved a wretch like me. I once was lost, but now am found. Was blind but now I see.”
The author of these words, John Newton, was, by his own admission, a “wretch.” Now, that’s not a word we use every day. It means, “a miserable person; one who is profoundly unhappy or in great misfortune; a base, despicable, or vile person.” You may think that’s an exaggeration on his part. But he was a wretch. He was a slave trader, a blasphemer, and a rebel.
You know the song, I trust, but you may not know the story of the author. So I want to tell you a little bit about the life of the man who wrote that song. John grew up in a home where his mother was an instrument maker and his father was a sea captain. His mother passed away when he was about 7 years of age, and so he was reared in those later childhood years by his father. He loved his father. He looked up to his father. His father was a sea captain, and so, get this, when he was 11 years old, John Newton went to sea. He made his six voyages across the oceans with his father before his father finally retired as a sea captain. Well, he had not gotten enough. He dreamed about the adventures of life on the open seas, but his dream was soon turned into a nightmare, and I want to tell you about it.
He boarded a merchant ship and plied that trade for a while. But one day, he was in a port and he was pressed into naval service. We don't understand that term because we have an all-volunteer military. There's no draft. You volunteer if you want to serve. But back in those days in Jolly Old England, you could be pressed into service; that is, basically, you’d be captured and you would be forced to serve in the military, and so it was with John Newton. So now, he's no longer living a carefree life of a sailor aboard a merchant ship. He is now in the Royal Navy. He kind of chafed under the regimen of that life. He ran afoul of his captain and was whipped, humiliated and demoted. He contemplated either murder of the captain or suicide. Before that could happen, he was able to escape and got aboard a slave trading ship called the Pegasus. He did not get along with the crew and was cast off in Africa. He was picked up by a slave trader, and became a slave himself in Africa until he was rescued. He said of that period that he was “a servant to slaves.”
Later in life he wrote, “I sinned with a high hand, and I made it my study to tempt and seduce others.” Newton lived a hard life with equally harsh consequences.
God got his attention though. In 1748, Newton’s slave ship was nearly wrecked by an intense storm. Surrounded by crashing waves, ferocious winds, creaking timbers, and the cries of the souls on board, John fell to his knees and pled for grace. He was born again on board that ship that tempestuous night.
He comes to know Christ and begins to learn of the word of God and how to live as a Christian, but he's still a slave trader himself. He captains a slave trading ship. He hauls many a slave across the oceans into slavery, but God begins to convict him about the wickedness of that. He becomes friends with a man named William Wilberforce who was the primary advocate in England for the abolition of slavery. John Newton became an ally in that cause, and of all things, this once slave trader, blasphemer, rebel, becomes a pastor of a local Baptist Church there in England. He began to be hymn writer, and he wrote those lyrics that we know and love, “Amazing Grace, how sweet the sound that saved a wretch like me.”
God’s grace, which reaches anyone, anywhere, saved a wretch like John Newton—not just from the terror of that storm but from the grip and guilt of his sins. Newton wrote the song now known as “Amazing Grace” years later, while serving as a pastor in Olney, England.
Today, his lyrics still inspire, encourage, and instruct people about the radical reality of God’s amazing grace. It gives “wretches” like us hope. It makes blind people like us see. And that is amazing! Only grace—sola gratia—is able to save sinners. For him, grace was amazing.
God help us if we ever get to a point where we're not just astounded by grace, that it would redeem wretches like you and me, friend. But that's the nature of his grace; it is amazing. We're going to look at that theme this morning in a message entitled, Sola Gratia, the Latin phrase which means “grace alone.” I'm going to base the message today out of; really, I think the classic passage in the Bible about grace. Open your Bible please to Ephesians chapter 2, and we're going to begin reading in verse 8 and carry it through to verse 10. I’d like us all as a sign of our respect for God's Holy Word to please stand as its read. Precious words are these. Give it your very best hearing. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
Let’s pray.
[Prayer]
Please be seated.
We're celebrating 100 years here at Istrouma this month, and as we thought about this wonderful season of our church’s life, we thought we’re going to go back to some of the foundational principles upon which this great church has been built. Jesus himself, of course, is the Cornerstone. We're going to come to him in the next Sola series message. But we're looking at some of the great foundational principles, and among them are things like Sola Scriptura, which was our opening message in the series. There, I talked about how the word of God, scripture, is our only sure and sufficient guide to all matters of faith and practice, scripture. Then, last week, we took up the theme of Sola Fide, which is the Latin phrase for “faith alone.” Remember, we talked about the Philippian jailer who was terrified, near death. He fell down and he cried out, “What must I do to be saved?” The Apostle Paul answered him with words as clear as a bell, “Believe on the Lord Jesus Christ and you will be saved and your household.” Believe. That's how we're saved, Sola Fide.
Now, today, we're taking up the third of these messages, and it's entitled Sola Gratia, which is the Latin for “grace alone.” By the way, if you're new to Istrouma, we don't usually work in Latin here but this is an exceptional season of our church’s life, and it's fun for you to know these terms, even if we never revisit them again in terms of the Latin terminology. But bear with us; here it is, Sola Gratia, grace alone.
I want to begin in verse 8 and say that we are saved by grace. That's the first point, Sola Gratia. We are saved by grace. Look at the opening words to verse 8, “For by grace you have been saved.” You'll notice Paul is actually talking about something in the past, right? He says, “You have been saved,” not “You will be” or “You are being.” He uses the past tense because he's addressing this letter to the church at Ephesus. He's talking to believers. He says if you want to know how it is that you came to have life, it's by grace that you came to this life. It's by grace you have been saved. I know I'm talking to a lot of folks here that by grace you’ve been saved. But I am talking to some, and I don’t know who you are, but I'm talking to some who will be saved by grace. I pray that even this day you'll come to know the grace of God in truth.
What is grace? It is one of those church words. If I were to ask you to define grace, how would you do it? What is grace? A lot of people will define it in this way, two words: “unmerited favor.” What does that mean? “Unmerited” means you don't deserve it, and grace is God's unmerited favor to us. He loves us in spite of our sin. He forgives us in spite of our rebellion. He takes us to heaven though sin once stained us. It is unmerited favor shown us because of what Christ has done.
I'll give you an acrostic that I learned as a kid. I've always remembered it, and I think it's very helpful. If you'll take the letters of the word “grace,” I’m defining it for you, what is Grace? G-R-A-C-E. Write down beside each letter these terms: G God’s R Riches A At C Christ’s E Expense
Did you get that? Grace. God's riches at Christ's expense. That's what grace is. What are God's riches? God's riches would be his forgiveness; his patience with us, not willing that any should perish but that all should come to repentance; it’s heaven as our eternal home; it's abundant life, joy-filled life, peace, here and now. Those are God's riches, and they come to us at Christ's expense. In other words, those great gifts that I've named were not free. Someone paid for them that they might be ours, and it was at Christ's expense that they come to us. So that is grace. We are saved by grace.
I want to say two things about this. Number one, we have a problem. Houston, Baton Rouge, Luling, Lafayette, Monroe, South America, Africa, Asia, we have a problem. What's our problem? Our problem is, in a word, sin. I want to refer to jewelers for just a moment. I know we've got a couple of jewelers in our church, and I appreciate them so much, and I hope you’ll frequent their business. But these jewelers are very ingenious. If you say “I want to buy a diamond,” you know what a jeweler will often do? They'll take out a piece of black velvet fabric, and they’ll lay that black fabric down, and then upon that black fabric they’ll place the diamond or diamonds. Then they'll put a large spotlight shining down on those diamonds. Why do you think they put the diamonds against that black backdrop? It is so that you will be able to appreciate in all of their brilliance the beauty of the diamond. A diamond against a white counter may not glisten and shine as well as that diamond against a black backdrop. What's the point? You'll never fully appreciate the brilliance and beauty of grace until you see it against the black backdrop of our sin. That's why we're amazed by grace, that we, though sinners, can be forgiven and accepted by a holy and righteous God. When I see his grace against the backdrop of our filth and sin I'm amazed by it. Yes, our problem is our sin.
Let me show you this in the text. If you’ll look to verse 1 of this very same chapter it'll be very clear. Let me begin reading there in Ephesians 2, verse 1: And you were dead in the trespasses and sins 2 in which you once walked [that’s describing us, folks], following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience…
Now, let me pause right there. He's describing humanity. You might be tempted to think that because we’re Christians we are above what he calls the “sons of disobedience.” You know, we can look down our spiritual noses at those “lesser humans.” We’re the Christians. But look at what verse 3 says. I love this. He says: among whom we all once lived in the passions of our flesh…
Folks, look. I once walked in the passions of the flesh. I did things of which I am ashamed. Just like John Newton; he didn't have much on me, if any. I, too, am a wretch, a sinner, and when I see God's grace given me against the backdrop of my past, and how I lived in the passions of my flesh, I'm amazed and I hope you are as well. Now, that's our past. That's our problem, right? But I've come to tell you good news, not bad news. That's bad news. Let me give you some good news. Though we have a problem, it is answered by God's provision, and that's the next sub point. We have a provision. You’ll see this as we continue reading this very passage. It says, Ephesians 2 verses 4 and following: 4 But God, being rich in mercy...
Let me pause to ask you to do something. As I'm reading this, I want you to watch for the word “grace,” and when it occurs, I want you to count it. All right, let’s see how many times it occurs in these verses. We are sinners. We once walked in the passage of our flesh. He says, But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses [even then, he loved us, yes, he], made us alive together with Christ—by grace you have been saved— 6 and [he] raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. [And then verse 8, our key verse] 8 For by grace you have been saved...
How many times in what I just read, including verse 8, does the word “grace” appear? Three. Exactly right. Not once, not twice, but three times over he is stressing to us God's provision for our problem. Sin is addressed by grace, and by grace we are saved.
I want to give you an illustration that I hope will help turn the light on in your understanding of this. I'm going to tell you a make-believe story. It's the story of a father. This father had an only son, and he loved his boy as fathers do. The boy got old enough to go out on his own. One day the boy was out, and he was attacked by some thugs. They beat him and they robbed him, and in the course of their attack the young son was killed. It was a brutal murder, and the father was heartbroken, as you can imagine.
The father considered how he might deal with those who had murdered his son. He thought of four possible responses he could make. First of all, he could seek vengeance. Do you know what vengeance is? Vengeance is when you take the law into your own hands. Without police, without courts, without law, he would go and he would execute those that had killed his son. In vengeance the criminals would get worse than they deserve, because really, everybody has a right to a fair trial. Everybody has their day in court. Vengeance is inappropriate. God says, “Don't seek vengeance. Leave that in my just hands,” right? “Vengeance is mine,” the Lord's says. But he considered vengeance.
Secondly, he said there's another option. I could seek justice. That could be my response. Leave it to the police to find the criminals; leave it to the court to try them; the jury to decide on their guilt or innocence; and the judge to declare the sentence. Now if vengeance giving them worse than they deserve, justice is giving them straight-up what they deserve.
But then he thought of a third possible response. He thought, I could show them mercy and forgive them for what they've done and plead mercy in the court on their behalf. That would be unbelievable, would it not? I think it's beyond most of us to respond in that way. If vengeance is getting worse than what they deserve, and justice is getting what they deserve, mercy would be not getting what they do deserve. Yes, they deserve a sentence. They deserve prison. They deserve punishment. Perhaps they deserve execution. But mercy would say, “No.”
Then, there remained one possible response. Not vengeance; not justice; not even mercy, as great as it is. There remained the option of grace. Now if vengeance is getting worse than you deserve, and justice is getting what you deserve, and mercy is not getting what you do deserve, what would grace be? Grace would be getting what you don't deserve. What if in that story the bereaved father looked with pity upon the criminals and said, “Not only do I forgive you, I want to adopt you into my family, and I want you to inherit the riches that would have been my son’s. You say, “Preacher I can't stand the thought of that. That's unbelievable that anyone would respond in that way.” and I would say, “Yes, wouldn't it be amazing? It would. And that's why we refer to it as “amazing grace.”
Friend, we are those criminals. Do you not see that? It was your sin and my sin for which Christ was nailed to the cross, not for any guilt of his own. God in love looked down at his only beloved there. God could have sought vengeance upon us. He certainly could have executed justice or stopped short at mercy, but he went all the way, and he would adopt us into his family. Are you a part of God's forever family? Friend, if you're not, you may be this very day. How do you get into his family? You’re saved by grace.
Now, number two. Not only are we saved by grace, but, number two, we’re saved through faith. When you read your Bible, I think you know this now, but let me just say it, every word in the Bible matters. Every word. You can't even change the prepositions. You can't say you’re saved by faith. You're not saved by faith, you’re saved by grace, but you’re saved through faith.
Now, let's explore this just for a moment. Because God has been gracious in giving his son, you might be tempted to think that everybody's going to be saved. We’re saved by grace, and that's God's action in Christ on our behalf. He died for the sins of the whole world, 1 John 2:2 says. Well, if he died for everyone, and grace is available to everyone, then won’t everyone be saved? There are those who hold that position. It's called “universalism,” that everyone, universally, will be saved. Many of them will even say it’s because of Christ and his death on the cross that redeems everybody regardless of their response. But friend, I'll just say in response to that, and I don't have time to address it fully, I’ll just say they didn't get that idea from the Bible. The Bible teaches that there are two destinies, heaven and hell, and there are people who will spend eternity in heaven or in hell. So no, not everyone is saved, even by the grace of God, because you see, there is a response that is required of us, and faith is a response to God's grace. Now, if you would look there again at verse 8, “For by grace you have been saved [and we’re emphasizing those two words in bold] through faith.” Grace precedes faith, and that's very important, folks. Listen. Sometimes you’ll hear people say, “Oh, it doesn't matter what you believe, just believe.” It's as though if you had faith, regardless of in whom you put your faith or in what you put your faith, just believe, and you will be saved. You can believe in Muhammad, you can believe in Confucius, you can believe in naturalism and you can believe in pantheism and worship the trees and the rocks and the lakes, it doesn't matter what you believe; just believe. We’re saved by faith. No, friends, we're not saved by faith; we’re saved by grace, the act of God in Christ, but it comes to us through faith. That's the means by which we make it our own.
God alone saves, and it is through faith that that salvation comes to us. Our faith, I'll say it this way, our faith has a focus, and that focus is Christ. Remember last week when we were talking about sola fide, only by faith are you saved, and we were talking about the story of the Philippian jailer who was terrified that he might die. An earthquake had shaken the prison where he was responsible for the prisoners, and in his terror he asked this point-blank question, “What must I do to be saved?” And the answer was as clear as a bell, “Believe on the Lord Jesus Christ and you will be saved.” Notice the answer was not, “Believe and you will be saved.” No, that would be to truncate the answer. It would be to omit the central part. It is not “Believe and you will be saved.” It is “Believe on the Lord Jesus Christ and you will be saved.” Take out Christ, take out his grace, his atoning death on the cross, and we will all be lost. It is grace that saves us through faith. Faith is our response to God's grace. I think of it this way, and perhaps this will be helpful to you. I think of grace as God reaching down from heaven to save a drowning world, drowning in our sins, and grace is him extending his hand to save us. I view faith as the response. Faith would be us looking heavenward and extending our hand to take the hand of grace. Here's the thing, folks, listen. When God's hand of grace is clasped by your hand of faith, salvation comes to you. His hand is extended. The only question that remains is, “Have you responded? Have you taken hold of that grace?” And you do so by faith, by entrusting yourself to him who died for your sins. That's how we get saved, by grace through faith.
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast
It's in that sense that it’s sola gratia. It's not God’s grace plus your good works. You know, there are a lot of people who think that God admits people or rejects people into heaven on this basis. Watch. They think that God has this big scale in heaven, and on one side God's going to stack up the bad things you've done, the lies you’ve told, the lust you’ve felt, the immorality of your life, the dishonesty and the pride and the prejudice. He's going to stack all that up on one side. Then, bless your heart, he's going to come over here and he's going to stack up the good things you've done, and it's going to teeter. If you've done more good than bad, whew! You made it in. But if you did more bad than good, uh-oh, you’re lost. That's how most of the world thinks. The problem is, that is not what the Bible teaches. Sola scriptura teaches that it’s sola gratia, only grace through faith. We're not saved by our works. You see, if you were saved by the good things that that you did, when you get to heaven you be like this. You’d put your thumbs under your suspenders and you’d be like, “Hey, Lord. Good to see you. I got here because of the good things I did. You know, I was a good guy. I was faithful to my wife. I gave money. I was sweet to the little old lady down the street. I never robbed a bank. I'm good.”
When we get to heaven, nobody's going to have their thumbs under their suspenders. You know what we're going to do? We're going to fall on our faces, and we're going to say, “God, how could you save a wretch like me? How great you are. How gracious you are that you would forgive me and save me.” It's all of grace, but it does require faith.
Let me give you an illustration. I hope this will help. Can you see what this is? I got this in the mail this week from some sweet church members. They sent me this as a gift. It's a gift card for $200 to Fleming's Steakhouse. I’ll get a filet mignon with that. They sent this to me. It wasn't my birthday. It wasn't my wife's and my anniversary. I had not mowed their yard. Just out of love, they sent this to us. Do you know what you call that? Grace. You see, I have something that's valuable here and I didn't pay one red cent for it. It's grace. But is my belly full? And do you know why my belly isn't full? It’s because I have to redeem this. The way it gets redeemed is through faith. You see, I have to believe that this is not a gimmick that this is not a fake gift card. I have to believe that it’s real. I have to believe that the magnetic strip on the back is still good. I have to believe that they haven't already spent the $200 and just sent it to me as a gag. A curse upon them if they did that! No, I know, I know. I believe this is real, and as soon as my wife and I can carve out the time, we're going to go redeem this. We're going to sit down. I think I'm going to get a filet mignon. Could I get an “Amen”? Wrapped in bacon! With a baked potato, lots of butter, lots of sour cream – and no scallions. And I'm going to eat that. My wife, she’s going to get whatever she wants. In fact, I think we may even take a couple with us. Haven't chosen who it is yet; we've got $200! And I'm going to eat that meal, and they're going to bring a bill. You know what I'm going to do when they bring that bill? I'm going to slap that card down on that bill – paid in full by the merits of another! Now, what's the point? This is grace, but I must exercise faith. I must possess it. I must make it mine, and I have to exert faith to do so. Christ offers you something much more than a gift card to Fleming's Steakhouse. In fact, I would just say pitiful in comparison. Pitiful in comparison.
He offers us eternal life, and you don't pay a red cent for it. But somebody paid for it, and he didn't spend his money to do it; he did it with his blood. We were not redeemed with things such as silver and gold, but with the blood of Christ as of the spotless lamb of God. We’re saved by grace through faith. Faith is often expressed just through prayer. “Lord, I know I'm a sinner. Lord, I call on you to forgive me. I believe Christ died on the cross for me.” We make that profession through prayer and we acknowledge it and we receive by faith the gift he offers.
That brings me to the last point. Sola gratia, only Grace? There are going to be a couple of people that protest what I'm preaching, and here's the way the protest goes; I know how this goes. There's going to be one group, and I'll call them legalists. They're going to say, “You mean I can be saved just by the grace of God, by putting my faith in him? You mean I don't have to do good works to save myself? That's too easy. No, no, no, they say.” They reject it. They say it's faith and works that redeem. That's the legalist. And there's another category over here, and they're going to say, “Oh, I'm saved by grace through faith and I don't have to do good works? Awesome! I'll walk an aisle, I'll pray a prayer, and then I'll just live like the devil until I get to heaven, and then I'm in by the grace of God.” That's wrong too. It’s the legalist and it’s the lawless. I'm going to do what I want.
How would the Bible answer the legalist and the lawless? He does it perfectly, right here in this text. Now, look at verse 10, “We're saved by grace through faith for good works.” We’re saved for works. Folks, look up here. Remember I told you every word in the Bible matters, every word? It’s not just big words like “grace, faith, works.” Those are big, momentous, weighty words. Even the little words matter – “by, through, for.” They're called prepositions. Little bitty words, but they matter. You can't switch them and have the truth. Like you can't say, “I'm saved by works unto faith or unto grace. No, you can't invert them. They are just as God gave them. So while I'm not saved by good works, I am saved for good works.
Two things about this I want to stress: Number one, God works in us. I love this. This is so good! The Bible calls us his workmanship. You know, we've got some guys in our church who are craftsman. I can think of a couple of guys who do woodworking. They do some pretty exquisite work; I’ve got some of their crafts in my home. I think of some painters that we have in our church, great artists, and you know some of them. Well, did you know, we are God's work of art? The word here “workmanship” is the word poiema in Greek, and from it we get our English word “poem.” Listen, friend, listen. You are God's poem. They used it back in those days for a work of art. It could be a piece of poetry. It could be a song. It could be a painting. It could be a sculpture. We are God's – I put it to you this way – we are God's masterpiece. You’re not unimportant. You’re not without value. You’re not without gifts and talents. No, you’re the creation of God. And could I just say, we’re twice over the creation of God. I was his by virtue of creation, and now I'm his by virtue of salvation. I was a creation of God; he knit me together in my mother's womb, but I'm a new creation by means of salvation. 2 Corinthians 5:17 says “If any man, boy, woman or girl is in Christ, he or she is a new creation. Old things are passed away; behold, all things are become new.” I've been made new in Christ. I am his creation and I am his re-creation. You’re God's masterpiece. You're his poem. You’re his painting. You’re his sculpture.
This isn’t so that we can look in the mirror and admire ourselves. Wow, aren't I amazing! I am God's masterpiece; I'm God's workmanship! No. Notice we’re created in Christ Jesus unto, or for, good works. You were created for a purpose. You were created with a plan in mind. Listen, I've been living out the plan of God in my life for many decades now, and the journey following Christ is tremendous. Oh, the things God has done. And my task in life is to listen for the voice of God and follow the Spirit’s leading, and it's your job as well. He wants to use you to change this world.
I want to stress to you an opportunity coming next Sunday night. Folks, I know we normally only come here on Sunday mornings, but look at me and listen to me please, okay? I don't often ask you guys to go over and above, but I'm asking you to do it this coming Sunday. Come back to church Sunday night. Let's just repeat that together. Come back to church Sunday night. All right? 6 PM. Here's why. You're going to be equipped to do the good work of being an ambassador of the King. That's we’re made new creations. 2 Corinthians 5:17 is followed by 2 Corinthians 5:20: “We are ambassadors of Christ, and we’re making an appeal that you'll be reconciled to God.” And God wants to use you to help this world come to Christ, to know the grace of God through faith.
Why do I tell that story? You know why? You and I are like that handkerchief. The bottle of ink has been spilled on us by our sin and our disobedience, our trespasses. We look up, despairing because of the stain, and God in grace looks down and he actually takes those stains and he covers them, and he makes a masterpiece out of our mess. And the name of that is grace. Amazing grace.
Would you stand? Let’s sing together.
Direct download: 03.__Sola_gratia.__Transcript_20200119_.pdf
Category:Solas -- posted at: 12:00pm EDT |
Sun, 12 January 2020
What would you say is life’s most important question?
Someone might say that life’s most important question is, “Does God exist?” That’s certainly important. Another might suggest, “How did the world come into being?” Still another might get a tad more personal and ask, “How did mankind come to be?” One immediately pressing question is, “Will LSU defeat Clemson on Monday night for the national championship?” O.k., so maybe that one doesn’t make the cut.
The interesting thing is this: the Bible (and the Bible alone—sola scriptura) answers all of these questions. Does God exist? Genesis 1:1, “In the beginning, God.” Yes he exists. How did the world come into being? Genesis 1:1, “In the beginning, God created the heavens and the earth.” How did mankind—you and I—come to be? Genesis 1:2, “So God created man in his own image, in the image of God he created him; male and female he created them.” Isn’t that great? God’s word alone answers the deepest questions of our existence.
But there is another question that is, arguably, life’s most important question. It is this: “What must I do to be saved?” It is imminently personal and the stakes could not be higher. If there is a God (and we believe that there is), and, if there is an eternity awaiting (and we believe that there is), how can I gain that eternal life?
Jesus said that this is a supremely important issue. He said, “For what does it profit a man to gain the whole world and forfeit his soul?” In other words, if you could gain the whole world—all its riches and all its pleasures, yet you lost your own soul, what have you gained? Nothing. All the world pales in comparison to your soul. You must know the answer to this question: “What must I do to be saved?”
Here’s the good news: God’s word gives us the answer to that question as well. Our aim this Sunday is to answer that question for everyone so that we can have eternal life and abundant life.
Solas “Sola Fide” Acts 16:25-34
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them (Acts 16:25)
Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:30-31).
And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God (Acts 16:33-34).
[BEGIN TRANSCRIPT] Turn in your Bibles to Acts 16:25-34 to discover this. Would you stand in honor of God’s word as it is read: Acts 16:25-34 25 About midnight Paul and Silas [Now, I would interject, if you don’t know those names, Paul and Silas were early church leaders, and more particularly, they were missionaries taking the gospel where it had never been known. So, Paul and Silas] were praying and singing hymns to God, and the prisoners were listening to them [Again, I’ll interject, yes, they were in jail, and I'll tell you how they ended up there in just a moment, but Paul and Silas are in jail. They’re singing praises to God; the prisoners are listening to them. Now, verse 26], 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” [Now, again, I am suggesting, that that is life's most important question, “Sirs, what must I do to be saved?” Now here comes the answer, verse 31] 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.
Let's pray.
[Prayer]
Please be seated.
As a church, we are celebrating 100 years of shared life. As an element of that celebration, we're revisiting some of the bedrock principles upon which this church is founded, and it's in a sermon series called “Solas.” Now that is a Latin word. Really, it's an anglicized version of it, and the word sola means “only.” There are some solas in the life of the Christian church that stand preeminently. We looked last week at the first of them, sola scriptura. Today, we're going to learn about sola fide. Sola scriptura, only scripture, is our guide to faith and practice. And now today, sola fide, only faith, brings salvation; faith in Christ. Sola scriptura teaches that sola fide is the only way to be saved. These two principles, Sola scriptura and sola fide, are intimately related to one another, and I want to demonstrate this by reminding you of the text we looked at last week, 2 Timothy 3:16 and 17. You'll remember this: All Scripture is breathed out by God [inspired by God] and [is] profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God [the people of God, if I could extend it in that way, that all of us] may be complete, equipped for every good work.”
This was our passage last week, and it establishes the principle of sola scriptura. Now, I want you to see the verse that immediately precedes these two. Look at verse 15. Notice that it teaches that sola scriptura leads to sola fide. It says, verse 15, Paul speaking to Timothy, his young protégé, he says: [Timothy], from childhood you have been acquainted with the sacred writings [sola scriptura, the sacred writings, and notice what they have done. He says, so, the sacred writings] are able to make you wise for salvation through faith in Christ Jesus.
Do you follow that? There it is in verse 15, sola scriptura; sola fide. You have known the sacred writings; that is, God's word, and they have led you to have faith, sola fide, in Jesus for salvation. So, there are the two principles related closely to one another. Salvation comes to us through faith in Christ Jesus. That's the answer to life's most important question. No passage makes this any clearer than Acts chapter 16 where we find ourselves this morning.
All right, so let's go back to the first of these points, the first step. I want you to see the context in which this question was first posed. Here in Acts 16, Paul and a group of his coworkers are on a missionary journey. Things are going well. People are saving saved. They’re following the Lord in believer's baptism. A church is being planted there in Europe for the very first time. Paul and his team are experiencing the joy of seeing God at work. There's one particular life to which I want to allude that plays into our passage this morning. It's the story of a little girl. I call her little; she was probably a teenager. This girl had an unusual power. This girl could tell foretell the future, and the Bible explains how it is that she could foretell the future. She was actually possessed by a demon, and by virtue of this supernatural power, she could foretell the future.
Paul and his partners met up with this young girl. I won't tell the whole of the story, but I'll just say this. By the power of the gospel, this young girl was set free. I mean that in two senses. First of all, she was a slave to masters who were using her for their own profit. You see, people would pay to have their fortune told, and the slave masters had this girl in captivity, and were using her for their own profit. Again, I say that. This leads me to say a couple of things by way of lagniappe. First of all, fortune-telling is not just a thing of the ancient past. I could wish that it were so, but there still are fortune tellers in our day. I think most of these are just flat-out charlatans. They're just putting on a charade, a show. Perhaps some are demon-possessed, and they may have some capacity given them by spiritual forces.
I actually went on the web out of curiosity, and typed into a Google search engine “Fortune tellers, Baton Rouge.” I was curious to know, are there fortune tellers in our city today? What do you think the answer to that is? One of the responses was, “The 30 best fortune tellers in Baton Rouge.” I clicked on it. There was a list of fortune tellers in our fair town. It included people who did things like fortune-telling, tarot card reading. There were mediums, self-identified. Some could cast spells including love spells, etc. No, this is not just something that's from ancient history. Even in our own day, there are people who dabble into these things. So it gives me a good opportunity to let you know what God thinks of these things. I want to read from the Bible, Deuteronomy 18 beginning in verse 10: There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer [that is, one who calls up the dead to speak with them] or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. . . .
This is from the Bible. Folks, we ought to have nothing to do with these works of darkness. Even something as what seems to be innocuous as horoscopes. I think it's terrible that papers will often include horoscopes. Worse yet, they put them next to the comics in the newspaper. It doesn't belong there, and I would encourage you not to read that. Astrology; anything of the sort, God says that is all an abomination. The work of the gospel is to set people free from these things. God doesn't want us to consult with the dead or with spiritists or with mediums. No, He has given us his word, sola scriptura. He has given us his indwelling Holy Spirit to illumine our minds to understand the things that are in the word of God. I don't need a fortune teller. I don't need a necromancer. I have all that I need, sola scriptura, to be a guide by the indwelling presence of the Holy Spirit who illumines these truths to our lives. Now, I told you, that's just lagniappe. I just gave you that for extra.
I'm also reminded to say this: This poor young girl was a slave to her masters. It's very evident to me they didn't care one whit about that little girl. They only used her for their own purposes. You know, you hear a lot today about sex trafficking, pornography. Could I just remind us all, those who peddle that, who push that, they care nothing for the boys and girls whose lives they wreck. They domineer them and they own them, and anyone who participates in these things supports it. God sees it equally as an abomination. We as God's people ought have nothing to do with it. Instead of abusing people, we ought to love them and want them to be free. It's exactly what the Apostle Paul and his team were doing. They were setting people free by the good news of Jesus, and this little girl among them.
Now, you would think, would you not, that everyone is going to be ecstatic that this little girl has been set free. Oh, that it were so. It wasn't so. Her masters see that their means of ill gain is gone, and so they haul up Paul and Silas on false charges. Two things result, and I want to mention them to you. One, undeserved prison time. Undeserved prison. Paul and Silas, if you can imagine this, were cast into prison. It's worth noting, friend, that if we stand for the Lord, we're going to face opposition in this world. Not everyone is going to pat you on the back. Now you may get a fair amount of that; certainly here at church, I trust that you’re encouraged as you follow Christ. We want to do that. But it won't be so with everyone. There will be those who will oppose. I, myself, have faced occasions of great opposition. The Bible says; this is 2 Timothy 3:12, “all who desire to live a godly life in Christ Jesus will be persecuted.” Jesus was crucified. John was beheaded. Luther, of whom I spoke last week, was excommunicated. Jan Hus, the great Czech reformer, was burned at the stake. William Tyndale, who for the first time translated God's word into English so that all English speakers could hear the word of God in their heart language, he was burned as a heretic. Later he was exhumed and his ashes were sprinkled on the Thames River.
You come forward into our own day, I think about those believers in Libya not so long ago that were beheaded by ISIS because they believed in Christ. There will be opposition; there always has been, there always will be. Now it may not be as serious as these cases that I've named. Perhaps not even as serious as Paul and Silas, beaten now and imprisoned in stocks. But perhaps you'll be passed over for a promotion, or perhaps others will belittle you for your faith or some stance that you take on a moral issue, but I want to encourage us all as Paul and Silas did to remain faithful to the Lord despite the opposition that arises.
So, prison is really not a surprise. But do you know what is a surprise? It's that, though they are imprisoned, undeservedly so, there arises their undeterred praise to the Lord. How do they answer the stripes that were put upon their back and their stocks in which they were bound and the prison in which they were jailed? They answered their prison with praise. You know, it's one thing to praise the Lord when the prison doors swing open and the shackles fall from our wrists. But I want you to take note, Paul and Silas were not praising the Lord after they'd been liberated, after their shackles had fallen from them. No, they are praising the Lord in the midst of their suffering, unjust though it was. No wonder, then, the Bible says that the prisoners heard them. Don't you know the prisoners heard them? Don't you know the jailer himself heard them? They were listening to them. Of course they were, because there is power in our praise, particularly when it’s in the face of hardship and difficulty. I know I'm preaching to many of you who, even today, sang songs of praise to the Lord in the midst of your trial. I want to say God is honored by that. Your witness is never more powerful than when you gladly praise Him in the midst of your trial, and Paul and Silas did. So, that is the context in which life’s most important question arose.
Now, secondly, I want to take you to the actual conversation in which life's most important question is both asked and answered. First, let's look at the asking of this question. The jailer discovers that Paul and Silas have been set free. They are singing, and someone said that as they sang, God took such pleasure in their song that God was tapping his foot along with the beat of their song, and it caused the earthquake. That's a little bit fanciful, but I like it, still. God sent an earthquake to that jail. The jailhouse rocked, for all of you 1950s folks. As the jailhouse rocked, the prison doors swung open. The shackles fell from their hands and their feet, if, in fact, they were shackled at both of those extremities. The shackles fell, and the jailer, realizing that the prison doors have swung open and that the prisoners have been set free, presumes that they've all escaped. You have to know that in that day, if you were the jailer, and your prisoners escaped, you would be executed for having failed at your duty. He sees this, is terrorized by it, and he draws his sword and intends to kill himself.
Here's another point where I want to interject a thought. It's never right to take your own life; it's never right to take your own life. He's going to commit suicide. I may be speaking to someone this morning who is contemplating ending your own life. Maybe you're in a valley, a deep, deep valley, and it seems there's no escape from it. Could I just encourage you that suicide is never the answer? Paul and Silas, to their credit, step in and they tell the man, “Don't harm yourself. We’re all here.” Now, let's be frank. Here's the jailer who has put them into the deepest part of the prison. Perhaps he's even taken some joy in shackling them and in seeing their wounds from the beating that they took. You couldn't blame Paul and Silas if they just stood aside as the jailer killed himself, but motivated by Christ's love, they intervene and they say, “Don't harm yourself.” I'm reminded to challenge all of us, if you know of someone who is wrestling with deep depression, intervene. Speak to them. We have a counseling ministry here at Istrouma, and we can get help. There is help, and there is hope in Christ. Paul and Silas say, “Do yourself no harm.”
Upon their kindness, this jailer runs in before Paul and Silas and the Bible says that he falls down at their feet. You see, he's been impacted by what he's observed. He has seen Paul and Silas singing praises to God. He's heard that song. He's personally experienced their mercy when they defend him who once oppressed them. Paul and Silas could easily have escaped, but they haven't. They’re remaining there. So, impacted by what he has heard and seen, he asks life's most important question. It’s in verse 30: Sirs, what must I do to be saved?
Now, some might suggest that this question is related to the temporal crisis. He knows that the prisoners might escape, that the wrath of Rome is going to fall upon him; he's going to be executed, so he's asking, “Sirs, how can I escape my impending doom?” But I don't believe that's the real heart of his question, because the prisoners have not escaped. They’ve remained. His life has been spared. There is hope temporally. No, I believe he is asking an eternal question, “What must I do to be saved from my sins? What must I do to inherit eternal life?” I believe that's the heart of his question. And I love this question. I see in it his humility. He doesn't think he has all the answers, and I tell you, that's a healthy thing. Maybe you've come in today quite confident in yourself, presuming that you have all of the answers both to life and eternity. But have you ever come in humility to ask this simple question, “What must I do to be forgiven; what must I do to be saved? I want to be instructed. I want to be taught. I want God's answer to life's most important question.” I see his humility. I see his hunger. He rushes in. He falls at their feet. He is desperate. I don't know that anyone comes to salvation apart from desperation, hunger, and humility. This man has all of those traits, and for that reason, he asks life's most important question, “What must I do to be saved?”
Not only is the question asked, the question is answered. For all time, we know the answer to the question, “What must I do to be saved?” Point-blank question; point-blank answer. What must I do to be saved? What must you do to be saved? What must all humans do if they are to be saved? The apostle’s answer: “Believe on the Lord Jesus and you will be saved.”
I want us to think about that answer just for a moment. I want us to think of what the answer was not. What must I do to be saved? Notice that he did not say, “Join the church and you will be saved.” There are a lot of people that think that. They think, “Well if I'm going to go to heaven, I've got to be a member of some church or some faith. If I have my name on a church roll somewhere, then I'm good.” No. Joining a church of any stripe does not save you. It's not the answer to the question. He did not say, “Get baptized and you will be saved.” There's nothing wrong with getting baptized. In fact, he's about to get baptized. There's nothing wrong with joining a church. He's going to become a part, I believe, of the Philippian church that started with Lydia, was joined by the slave girl who was now set free. He's going to be, I'll just say, the third member of the church at Philippi. Nothing wrong with these good deeds, but it's not by good deeds that you are saved. Good deeds are the fruit of salvation in you, not the root of it, not the source of it. How do you get saved? Believe on the Lord Jesus, and thou shalt be saved.
This answer is in harmony with the rest of the Bible. Listen to John 1:12: But to all who did receive him [that is, speaking of the incarnate Christ], who believed [there it is, who believed] in his name [What is it to receive Christ? It’s to believe in him...to all who did receive him, who believed in his name], he gave the right to become [the] children of God.
How do you become a child of God? How do you get saved? How do you have your sins washed away? How do you go to heaven? You believe in the name of the Lord Jesus Christ. You trust in him. You receive him.
John 3:16, the most famous verse in all of the Bible: For God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life.
How do you get everlasting life? How do you get saved? Believe on the Lord Jesus.
Romans 1:16: For I am not ashamed of the gospel, for it is the power of God [unto] salvation to everyone who believes...
Eph. 2:8-9: For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
The way to be saved is to believe on the Lord Jesus Christ. There are basically two systems that are put forward as answers to this question. One is faith alone, sola fide, our theme for today. The other is that you’re saved by faith and works. They often will cite, those who hold the latter position, they’ll cite James 2:24. There the Bible says: ...a person is justified by works and not by faith alone.
So now, we’re in a quandary. Are we saved by faith alone apart from works, or are we saved by faith and works? That's a pivotal question, and we must know the answer to it. I believe that the Bible is clear that salvation comes by faith alone. How then is it that James can say that you’re saved not by faith alone but also by the works that you do? How can we reconcile these two passages of scripture?
James, if you read the broader text there, is talking about the faith that saves. He says, “Show me your faith without works, and I'll show you my faith by my works.” James knew well that faith alone saves, but faith that saves is never alone. I'll say it again. Faith alone saves, but faith that saves is never alone, and that our works show the reality of our faith. If you have no works to demonstrate your faith, then what kind of faith do you have? James says that you have a dead faith, and he asks, “Can that faith save?” I'll answer the question, No, that faith can't save. Someone can say, “Oh, I believe in Jesus,” but they never go to church, they never follow the Lord in believer’s baptism, they have no heart for generosity, they curse, they swear, they sleep around, they rebel and break God's law. There's no fruit. There's no demonstration of a real faith. Can that type of faith, just verbal in nature, save? No it cannot. It has to be a genuine and real faith that is demonstrated in the life that ensues.
That brings me, then, to the last point, and that is the change that comes to the life that answers rightly life’s most important question, when the person knows the answer, and I'll put a capital “A” on it, the Answer to life's most important question. The Answer to life's most important question is a person, the Lord Jesus, and when you put your faith and trust in him and his atoning death on the cross, you are saved.
Now listen, it brings change. Would you look in your Bible again, now, to verse 33? And he [that is, the jailer] took them [Paul and Silas] the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God
What a tremendous paragraph that is! You see, the change in his life was produced by faith. He embraced the gospel proclaimed to him, and the change was produced by that faith. Now, that faith is proven by the fruit of good deeds. You see his baptism. Listen; if you’ve given your life to Christ, and you've come to saving faith, you ought to follow the Lord in believer's baptism. I'm probably talking to some folks in here that have not yet let your faith be made known through baptism subsequent to your salvation. I just want to challenge you to take that step of faith and demonstrate by it that you’ve put your trust in Christ. I may be speaking to some who’ve not yet committed to fellowship in a local church. We want to challenge you to not only believe but belong. Commit yourself to membership and service in a local church. I note this man's generosity. He set food before them. I note his joy; he is rejoicing now. He went from desperation and suicidal thoughts to great joy, and what made the difference? It was Christ in him that made the difference.
Have you been changed? Is your life radically different because Christ indwells you? If not, this very morning I'm going to challenge you to give your life to Christ.
I'm going to tell you one last story. I’m going to put on the screen a picture of a fellow whose name is John Harper. Some of you may know his name. John Harper was born into a Christian family May 29, 1872 in Scotland. He became a Christian 13 years later and had already started preaching by age 17. He received training at the Baptist Pioneer Mission in London, and in 1896 he founded a church, now known as Harper Memorial Church in Glasgow, which began with 25 worshipers but had grown to 500 members by the time he left 13 years later.
In 1912 Harper, the newly-called pastor of Moody Church in Chicago, was traveling on the Titanic with his 6-year-old daughter. After the ship struck an iceberg and began to sink, he got Nana into a lifeboat but apparently made no effort to follow her. Instead, he ran through the ship yelling, "Women, children, and unsaved into the lifeboats!" Survivors report that he then began witnessing to anyone who would listen. He continued preaching even after he had jumped into the water and was clinging to a piece of wreckage (he'd already given his lifejacket to another man).
Harper's final moments were recounted four years later at a meeting in Hamilton, Ontario, by a man who said “I am a survivor of the Titanic. When I was drifting alone on a spar that awful night, the tide brought Mr. Harper of Glasgow, also on a piece of wreck, near me. ‘Man,’ he said, ‘Are you saved?’ ‘No,’ I said, ‘I am not.’ He replied, ‘Believe on the Lord Jesus Christ and thou shalt be saved.’
“The waves bore him away, but, strange to say, brought him back a little later, and he said, ‘Are you saved now?’ ‘No,’ I said, ‘I cannot honestly say that I am.’ He said again, ‘Believe on the Lord Jesus Christ, and thou shalt be saved,’ [quoting the very verse I preached to you today]. Shortly after, he went down; and there, alone in the night, and with two miles of water under me, I believed. I am John Harper's last convert.”
He was also one of only six people picked out the water by the lifeboats; the other 1,522, including Harper, were left to die.
You know, it's interesting. There were only two kinds of people after the Titanic sank – those who were saved, and those who were lost. There were no other kind of passengers aboard the Titanic; those who were saved, and those who were lost. Could I just say on the ship of earth on which we sail, there are only two kinds of people – those who are saved, and those who are lost. That's why I say life's most important question is this: “What must I do to be saved?” Friend, the gospel message is this, believe on the Lord Jesus and you will be saved.
You say, “Man, is that all?” Yes, that’s all. That is all, because once you believe, it transforms life. I want to challenge you this morning to believe on the Lord Jesus.
Let’s stand.
[Invitation]
[Prayer]
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Sun, 12 January 2020
“Sola Fide” Sermon Series: Solas Acts 16:24-34 Istrouma Baptist Church – Jeff Ginn, Lead Pastor AM Sermon January 12, 2020
Outline:
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them (Acts 16:25)
Then he brought them out and said, “Sirs, what must I do to be saved?” 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household” (Acts 16:30-31).
And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God (Acts 16:33-34).
What would you say is life’s most important question?
Someone might say that life’s most important question is, “Does God exist?” That’s certainly important.
Another might suggest, “How did the world come into being?”
Still another might get a tad more personal and ask, “How did mankind come to be?”
One immediately pressing question is, “Will LSU defeat Clemson on Monday night for the national championship?” O.k., so maybe that one doesn’t make the cut.
The interesting thing is that the Bible (and the Bible alone—sola scriptura) answers all of these questions.
Does God exist? Genesis 1:1, “In the beginning, God.” Yes, he exists.
How did the world come into being? Genesis 1:1, “In the beginning, God created the heavens and the earth.”
How did mankind—you and I—come to be? Genesis 1:27, “So God created man in his own image, in the image of God he created him; male and female he created them.”
From the Bible, we get the answer to all of life’s most important questions.
But I want to make the case this morning that there is another question that is, arguably, life’s most important question. It is this: “What must I do to be saved?” It is imminently personal, and the stakes could not be higher. If there is a God (and we believe that there is), and, if there is an eternity awaiting all of us (and we believe that there is), how can I gain that eternal life?
Jesus taught that this is a supremely important issue. He said, “For what does it profit a man to gain the whole world and forfeit his soul?” In other words, if you could gain the whole world—all its riches and all its pleasures, yet you lost your own soul, what have you gained? Nothing. All the world pales in comparison to your soul. Therefore, you and I must know the answer to this question: “What must I do to be saved?”
Here’s the good news: God’s word gives us the answer to that question as well. Our aim this Sunday is to answer that question for everyone so that we can have both eternal life and abundant life.
Turn in your Bibles to Acts 16:25-34 to discover this. Would you stand in honor of God’s word as it is read: Acts 16:25-34 25 About midnight Paul and Silas [Now, I would interject, if you don’t know those names, Paul and Silas were early church leaders, and more particularly, they were missionaries taking the gospel where it had never been known. So, Paul and Silas] were praying and singing hymns to God, and the prisoners were listening to them [Again, I’ll interject, yes, they were in jail, and I'll tell you how they ended up there in just a moment, but Paul and Silas are in jail. They’re singing praises to God; the prisoners are listening to them. Now, verse 26], 26 and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. 27 When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. 28 But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” 29 And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. 30 Then he brought them out and said, “Sirs, what must I do to be saved?” [Now, again, I am suggesting, that that is life's most important question, “Sirs, what must I do to be saved?” Now here comes the answer, verse 31] 31 And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” 32 And they spoke the word of the Lord to him and to all who were in his house. 33 And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.
Let's pray.
[Prayer]
Please be seated.
As a church, we are celebrating 100 years of shared life. As an element of that celebration, we're revisiting some of the bedrock principles upon which this church is founded, and it's in a sermon series called “Solas.” Now that is a Latin word. Really, it's an anglicized version of it, and the word sola means “only.” There are some solas in the life of the Christian church that stand preeminently. We looked last week at the first of them, sola scriptura. Today, we're going to learn about sola fide. Sola scriptura, only scripture, is our guide to faith and practice. And now today, sola fide, only faith, brings salvation; faith in Christ. Sola scriptura teaches that sola fide is the only way to be saved. These two principles, Sola scriptura and sola fide, are intimately related to one another, and I want to demonstrate this by reminding you of the text we looked at last week, 2 Timothy 3:16 and 17. You'll remember this: All Scripture is breathed out by God [inspired by God] and [is] profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God [the people of God, if I could extend it in that way, that all of us] may be complete, equipped for every good work.”
This was our passage last week, and it establishes the principle of sola scriptura. Now, I want you to see the verse that immediately precedes these two. Look at verse 15. Notice that it teaches that sola scriptura leads to sola fide. It says, verse 15, Paul speaking to Timothy, his young protégé, he says: [Timothy], from childhood you have been acquainted with the sacred writings [sola scriptura, the sacred writings, and notice what they have done. He says, so, the sacred writings] are able to make you wise for salvation through faith in Christ Jesus.
Do you follow that? There it is in verse 15, sola scriptura; sola fide. You have known the sacred writings; that is, God's word, and they have led you to have faith, sola fide, in Jesus for salvation. So, there are the two principles related closely to one another. Salvation comes to us through faith in Christ Jesus. That's the answer to life's most important question. No passage makes this any clearer than Acts chapter 16 where we find ourselves this morning.
All right, so let's go back to the first of these points, the first step. I want you to see the context in which this question was first posed. Here in Acts 16, Paul and a group of his coworkers are on a missionary journey. Things are going well. People are saving saved. They’re following the Lord in believer's baptism. A church is being planted there in Europe for the very first time. Paul and his team are experiencing the joy of seeing God at work. There's one particular life to which I want to allude that plays into our passage this morning. It's the story of a little girl. I call her little; she was probably a teenager. This girl had an unusual power. This girl could tell foretell the future, and the Bible explains how it is that she could foretell the future. She was actually possessed by a demon, and by virtue of this supernatural power, she could foretell the future.
Paul and his partners met up with this young girl. I won't tell the whole of the story, but I'll just say this. By the power of the gospel, this young girl was set free. I mean that in two senses. First of all, she was a slave to masters who were using her for their own profit. You see, people would pay to have their fortune told, and the slave masters had this girl in captivity, and were using her for their own profit. Again, I say that. This leads me to say a couple of things by way of lagniappe. First of all, fortune-telling is not just a thing of the ancient past. I could wish that it were so, but there still are fortune tellers in our day. I think most of these are just flat-out charlatans. They're just putting on a charade, a show. Perhaps some are demon-possessed, and they may have some capacity given them by spiritual forces.
I actually went on the web out of curiosity, and typed into a Google search engine “Fortune tellers, Baton Rouge.” I was curious to know, are there fortune tellers in our city today? What do you think the answer to that is? One of the responses was, “The 30 best fortune tellers in Baton Rouge.” I clicked on it. There was a list of fortune tellers in our fair town. It included people who did things like fortune-telling, tarot card reading. There were mediums, self-identified. Some could cast spells including love spells, etc. No, this is not just something that's from ancient history. Even in our own day, there are people who dabble into these things. So it gives me a good opportunity to let you know what God thinks of these things. I want to read from the Bible, Deuteronomy 18 beginning in verse 10: There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer 11 or a charmer or a medium or a necromancer [that is, one who calls up the dead to speak with them] or one who inquires of the dead, 12 for whoever does these things is an abomination to the Lord. . . .
This is from the Bible. Folks, we ought to have nothing to do with these works of darkness. Even something as what seems to be innocuous as horoscopes. I think it's terrible that papers will often include horoscopes. Worse yet, they put them next to the comics in the newspaper. It doesn't belong there, and I would encourage you not to read that. Astrology; anything of the sort, God says that is all an abomination. The work of the gospel is to set people free from these things. God doesn't want us to consult with the dead or with spiritists or with mediums. No, He has given us his word, sola scriptura. He has given us his indwelling Holy Spirit to illumine our minds to understand the things that are in the word of God. I don't need a fortune teller. I don't need a necromancer. I have all that I need, sola scriptura, to be a guide by the indwelling presence of the Holy Spirit who illumines these truths to our lives. Now, I told you, that's just lagniappe. I just gave you that for extra.
I'm also reminded to say this: This poor young girl was a slave to her masters. It's very evident to me they didn't care one whit about that little girl. They only used her for their own purposes. You know, you hear a lot today about sex trafficking, pornography. Could I just remind us all, those who peddle that, who push that, they care nothing for the boys and girls whose lives they wreck. They domineer them and they own them, and anyone who participates in these things supports it. God sees it equally as an abomination. We as God's people ought have nothing to do with it. Instead of abusing people, we ought to love them and want them to be free. It's exactly what the Apostle Paul and his team were doing. They were setting people free by the good news of Jesus, and this little girl among them.
Now, you would think, would you not, that everyone is going to be ecstatic that this little girl has been set free. Oh, that it were so. It wasn't so. Her masters see that their means of ill gain is gone, and so they haul up Paul and Silas on false charges. Two things result, and I want to mention them to you. One, undeserved prison time. Undeserved prison. Paul and Silas, if you can imagine this, were cast into prison. It's worth noting, friend, that if we stand for the Lord, we're going to face opposition in this world. Not everyone is going to pat you on the back. Now you may get a fair amount of that; certainly here at church, I trust that you’re encouraged as you follow Christ. We want to do that. But it won't be so with everyone. There will be those who will oppose. I, myself, have faced occasions of great opposition. The Bible says; this is 2 Timothy 3:12, “all who desire to live a godly life in Christ Jesus will be persecuted.” Jesus was crucified. John was beheaded. Luther, of whom I spoke last week, was excommunicated. Jan Hus, the great Czech reformer, was burned at the stake. William Tyndale, who for the first time translated God's word into English so that all English speakers could hear the word of God in their heart language, he was burned as a heretic. Later he was exhumed and his ashes were sprinkled on the Thames River.
You come forward into our own day, I think about those believers in Libya not so long ago that were beheaded by ISIS because they believed in Christ. There will be opposition; there always has been, there always will be. Now it may not be as serious as these cases that I've named. Perhaps not even as serious as Paul and Silas, beaten now and imprisoned in stocks. But perhaps you'll be passed over for a promotion, or perhaps others will belittle you for your faith or some stance that you take on a moral issue, but I want to encourage us all as Paul and Silas did to remain faithful to the Lord despite the opposition that arises.
So, prison is really not a surprise. But do you know what is a surprise? It's that, though they are imprisoned, undeservedly so, there arises their undeterred praise to the Lord. How do they answer the stripes that were put upon their back and their stocks in which they were bound and the prison in which they were jailed? They answered their prison with praise. You know, it's one thing to praise the Lord when the prison doors swing open and the shackles fall from our wrists. But I want you to take note, Paul and Silas were not praising the Lord after they'd been liberated, after their shackles had fallen from them. No, they are praising the Lord in the midst of their suffering, unjust though it was. No wonder, then, the Bible says that the prisoners heard them. Don't you know the prisoners heard them? Don't you know the jailer himself heard them? They were listening to them. Of course they were, because there is power in our praise, particularly when it’s in the face of hardship and difficulty. I know I'm preaching to many of you who, even today, sang songs of praise to the Lord in the midst of your trial. I want to say God is honored by that. Your witness is never more powerful than when you gladly praise Him in the midst of your trial, and Paul and Silas did. So, that is the context in which life’s most important question arose.
Now, secondly, I want to take you to the actual conversation in which life's most important question is both asked and answered. First, let's look at the asking of this question. The jailer discovers that Paul and Silas have been set free. They are singing, and someone said that as they sang, God took such pleasure in their song that God was tapping his foot along with the beat of their song, and it caused the earthquake. That's a little bit fanciful, but I like it, still. God sent an earthquake to that jail. The jailhouse rocked, for all of you 1950s folks. As the jailhouse rocked, the prison doors swung open. The shackles fell from their hands and their feet, if, in fact, they were shackled at both of those extremities. The shackles fell, and the jailer, realizing that the prison doors have swung open and that the prisoners have been set free, presumes that they've all escaped. You have to know that in that day, if you were the jailer, and your prisoners escaped, you would be executed for having failed at your duty. He sees this, is terrorized by it, and he draws his sword and intends to kill himself.
Here's another point where I want to interject a thought. It's never right to take your own life; it's never right to take your own life. He's going to commit suicide. I may be speaking to someone this morning who is contemplating ending your own life. Maybe you're in a valley, a deep, deep valley, and it seems there's no escape from it. Could I just encourage you that suicide is never the answer? Paul and Silas, to their credit, step in and they tell the man, “Don't harm yourself. We’re all here.” Now, let's be frank. Here's the jailer who has put them into the deepest part of the prison. Perhaps he's even taken some joy in shackling them and in seeing their wounds from the beating that they took. You couldn't blame Paul and Silas if they just stood aside as the jailer killed himself, but motivated by Christ's love, they intervene and they say, “Don't harm yourself.” I'm reminded to challenge all of us, if you know of someone who is wrestling with deep depression, intervene. Speak to them. We have a counseling ministry here at Istrouma, and we can get help. There is help, and there is hope in Christ. Paul and Silas say, “Do yourself no harm.”
Upon their kindness, this jailer runs in before Paul and Silas and the Bible says that he falls down at their feet. You see, he's been impacted by what he's observed. He has seen Paul and Silas singing praises to God. He's heard that song. He's personally experienced their mercy when they defend him who once oppressed them. Paul and Silas could easily have escaped, but they haven't. They’re remaining there. So, impacted by what he has heard and seen, he asks life's most important question. It’s in verse 30: Sirs, what must I do to be saved?
Now, some might suggest that this question is related to the temporal crisis. He knows that the prisoners might escape, that the wrath of Rome is going to fall upon him; he's going to be executed, so he's asking, “Sirs, how can I escape my impending doom?” But I don't believe that's the real heart of his question, because the prisoners have not escaped. They’ve remained. His life has been spared. There is hope temporally. No, I believe he is asking an eternal question, “What must I do to be saved from my sins? What must I do to inherit eternal life?” I believe that's the heart of his question. And I love this question. I see in it his humility. He doesn't think he has all the answers, and I tell you, that's a healthy thing. Maybe you've come in today quite confident in yourself, presuming that you have all of the answers both to life and eternity. But have you ever come in humility to ask this simple question, “What must I do to be forgiven; what must I do to be saved? I want to be instructed. I want to be taught. I want God's answer to life's most important question.” I see his humility. I see his hunger. He rushes in. He falls at their feet. He is desperate. I don't know that anyone comes to salvation apart from desperation, hunger, and humility. This man has all of those traits, and for that reason, he asks life's most important question, “What must I do to be saved?”
Not only is the question asked, the question is answered. For all time, we know the answer to the question, “What must I do to be saved?” Point-blank question; point-blank answer. What must I do to be saved? What must you do to be saved? What must all humans do if they are to be saved? The apostle’s answer: “Believe on the Lord Jesus and you will be saved.”
I want us to think about that answer just for a moment. I want us to think of what the answer was not. What must I do to be saved? Notice that he did not say, “Join the church and you will be saved.” There are a lot of people that think that. They think, “Well if I'm going to go to heaven, I've got to be a member of some church or some faith. If I have my name on a church roll somewhere, then I'm good.” No. Joining a church of any stripe does not save you. It's not the answer to the question. He did not say, “Get baptized and you will be saved.” There's nothing wrong with getting baptized. In fact, he's about to get baptized. There's nothing wrong with joining a church. He's going to become a part, I believe, of the Philippian church that started with Lydia, was joined by the slave girl who was now set free. He's going to be, I'll just say, the third member of the church at Philippi. Nothing wrong with these good deeds, but it's not by good deeds that you are saved. Good deeds are the fruit of salvation in you, not the root of it, not the source of it. How do you get saved? Believe on the Lord Jesus, and thou shalt be saved.
This answer is in harmony with the rest of the Bible. Listen to John 1:12: But to all who did receive him [that is, speaking of the incarnate Christ], who believed [there it is, who believed] in his name [What is it to receive Christ? It’s to believe in him...to all who did receive him, who believed in his name], he gave the right to become [the] children of God.
How do you become a child of God? How do you get saved? How do you have your sins washed away? How do you go to heaven? You believe in the name of the Lord Jesus Christ. You trust in him. You receive him.
John 3:16, the most famous verse in all of the Bible: For God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life.
How do you get everlasting life? How do you get saved? Believe on the Lord Jesus.
Romans 1:16: For I am not ashamed of the gospel, for it is the power of God [unto] salvation to everyone who believes...
Eph. 2:8-9: For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.
The way to be saved is to believe on the Lord Jesus Christ. There are basically two systems that are put forward as answers to this question. One is faith alone, sola fide, our theme for today. The other is that you’re saved by faith and works. They often will cite, those who hold the latter position, they’ll cite James 2:24. There the Bible says: ...a person is justified by works and not by faith alone.
So now, we’re in a quandary. Are we saved by faith alone apart from works, or are we saved by faith and works? That's a pivotal question, and we must know the answer to it. I believe that the Bible is clear that salvation comes by faith alone. How then is it that James can say that you’re saved not by faith alone but also by the works that you do? How can we reconcile these two passages of scripture?
James, if you read the broader text there, is talking about the faith that saves. He says, “Show me your faith without works, and I'll show you my faith by my works.” James knew well that faith alone saves, but faith that saves is never alone. I'll say it again. Faith alone saves, but faith that saves is never alone, and that our works show the reality of our faith. If you have no works to demonstrate your faith, then what kind of faith do you have? James says that you have a dead faith, and he asks, “Can that faith save?” I'll answer the question, No, that faith can't save. Someone can say, “Oh, I believe in Jesus,” but they never go to church, they never follow the Lord in believer’s baptism, they have no heart for generosity, they curse, they swear, they sleep around, they rebel and break God's law. There's no fruit. There's no demonstration of a real faith. Can that type of faith, just verbal in nature, save? No it cannot. It has to be a genuine and real faith that is demonstrated in the life that ensues.
That brings me, then, to the last point, and that is the change that comes to the life that answers rightly life’s most important question, when the person knows the answer, and I'll put a capital “A” on it, the Answer to life's most important question. The Answer to life's most important question is a person, the Lord Jesus, and when you put your faith and trust in him and his atoning death on the cross, you are saved.
Now listen, it brings change. Would you look in your Bible again, now, to verse 33? And he [that is, the jailer] took them [Paul and Silas] the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. 34 Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God
What a tremendous paragraph that is! You see, the change in his life was produced by faith. He embraced the gospel proclaimed to him, and the change was produced by that faith. Now, that faith is proven by the fruit of good deeds. You see his baptism. Listen; if you’ve given your life to Christ, and you've come to saving faith, you ought to follow the Lord in believer's baptism. I'm probably talking to some folks in here that have not yet let your faith be made known through baptism subsequent to your salvation. I just want to challenge you to take that step of faith and demonstrate by it that you’ve put your trust in Christ. I may be speaking to some who’ve not yet committed to fellowship in a local church. We want to challenge you to not only believe but belong. Commit yourself to membership and service in a local church. I note this man's generosity. He set food before them. I note his joy; he is rejoicing now. He went from desperation and suicidal thoughts to great joy, and what made the difference? It was Christ in him that made the difference.
Have you been changed? Is your life radically different because Christ indwells you? If not, this very morning I'm going to challenge you to give your life to Christ.
I'm going to tell you one last story. I’m going to put on the screen a picture of a fellow whose name is John Harper. Some of you may know his name. John Harper was born into a Christian family May 29, 1872 in Scotland. He became a Christian 13 years later and had already started preaching by age 17. He received training at the Baptist Pioneer Mission in London, and in 1896 he founded a church, now known as Harper Memorial Church in Glasgow, which began with 25 worshipers but had grown to 500 members by the time he left 13 years later.
In 1912 Harper, the newly-called pastor of Moody Church in Chicago, was traveling on the Titanic with his 6-year-old daughter. After the ship struck an iceberg and began to sink, he got Nana into a lifeboat but apparently made no effort to follow her. Instead, he ran through the ship yelling, "Women, children, and unsaved into the lifeboats!" Survivors report that he then began witnessing to anyone who would listen. He continued preaching even after he had jumped into the water and was clinging to a piece of wreckage (he'd already given his lifejacket to another man).
Harper's final moments were recounted four years later at a meeting in Hamilton, Ontario, by a man who said “I am a survivor of the Titanic. When I was drifting alone on a spar that awful night, the tide brought Mr. Harper of Glasgow, also on a piece of wreck, near me. ‘Man,’ he said, ‘Are you saved?’ ‘No,’ I said, ‘I am not.’ He replied, ‘Believe on the Lord Jesus Christ and thou shalt be saved.’
“The waves bore him away, but, strange to say, brought him back a little later, and he said, ‘Are you saved now?’ ‘No,’ I said, ‘I cannot honestly say that I am.’ He said again, ‘Believe on the Lord Jesus Christ, and thou shalt be saved,’ [quoting the very verse I preached to you today]. Shortly after, he went down; and there, alone in the night, and with two miles of water under me, I believed. I am John Harper's last convert.”
He was also one of only six people picked out the water by the lifeboats; the other 1,522, including Harper, were left to die.
You know, it's interesting. There were only two kinds of people after the Titanic sank – those who were saved, and those who were lost. There were no other kind of passengers aboard the Titanic; those who were saved, and those who were lost. Could I just say on the ship of earth on which we sail, there are only two kinds of people – those who are saved, and those who are lost. That's why I say life's most important question is this: “What must I do to be saved?” Friend, the gospel message is this, believe on the Lord Jesus and you will be saved.
You say, “Man, is that all?” Yes, that’s all. That is all, because once you believe, it transforms life. I want to challenge you this morning to believe on the Lord Jesus.
Let’s stand.
[Invitation]
[Prayer]
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